Friday, November 30, 2018

Parsha Vayeishev, story, video story and Hanukah Halachos, etc.


Chanukah starts Sunday night buy your candles or oil learn the Halachos from sources listed below.

Re: Direct main receivers. I changed my password on my AOL account after a hack or clone use of e-mail came to friend.

Not a Lubavitcher Rebbe Story: Many times we hear that the Rebbe had help from heaven. The Chassidim may say that an ordinary fellow does not get some. This week I decided to put in another prayer request for two friends for a speedy recovery as one is still ill and the other has the sickness in regression. That day or the day after one of them was in great danger: Dear ♥️ Everyone ♥️ I have had too many frightful emergencies at rapid speed G-D Must Be protecting me
No doubt! How did I know? I didn’t, but felt somehow the need to make a prayer for the two people in the Shemona Esray.



Parsha Vayeishev

Yacov was 99 when he returned to his 159-year-old father. Here was his base in Beer Sheva but he also had purchased land in Schem. Our Parsha opens up with Yacov teaching Torah to his son Yosef. Yacov is now 106-years-old and has in his opinion reached the age of rest and aboding in his tent while the sons take over from him.

Rabbi Simcha HaCohain Kuk Shlita asks: “Where is the Holy One Blessed Be HE in our Parsha?” HE is busy making Moshiach Ben David and Moshiach Ben Yosef.

37:1 And Jacob dwelt in the land of his father's sojourning’s, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren, being still a lad even with the sons of Bilhah, and with the sons of Zilpah, his father's wives; and Joseph brought evil report of them unto their father.

What is this favoritism? Yacov has 12 sons and these are the generations and it focuses on Yosef only! Lashon HaRa even if it is true can kill. In this case it gave Yosef a name of a tattletale and maybe gossip. There is the Hebrew word Malshin which means to bring an evil report. When one does this in the Charedi Community they can sometimes drive him and his family out of the town. Yosef almost brought death upon himself not only because the four brothers but with his dreams they incited the other brothers against him.

3 Now Israel loved Joseph more than all his children, because he was the son of his old age; and he made him a coat of many colors.

Yosef was very handsome and looked very much like Rachel. So Yacov spoiled him partially because he was an orphan and partially because he reminded Yacov of Rachel.

4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

Favoritism made them hate Yosef.

5 And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more.

They knew what the dream meant and hated him more.

6 And he said unto them: 'Hear, I pray you, this dream which I have dreamed: 7 for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and bowed down to my sheaf.' 8 And his brethren said to him: 'Shalt thou indeed reign over us? or shalt thou indeed have dominion over us?' And they hated him yet the more for his dreams, and for his words.

V’YOSIFU added more hatred on the high hatred of Yosef. They added on to their very high level of hatred.

9 And he dreamed yet another dream, and told it to his brethren, and said: 'Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars bowed down to me.' 10 And he told it to his father, and to his brethren; and his father rebuked him, and said unto him: 'What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down to thee to the earth?'

Seeing the reaction of the brothers, Yacov shuts him up. Parts of dreams are false as Rachel has died years ago. (See the section on dreams in Tractate Berachos Dafim approx. 53 to 58.)

11 And his brethren envied him; but his father kept the saying in mind.

He accepted it as prophecy but when the coat of many colors came back bloody, he did not remember it any more.

12 And his brethren went to feed their father's flock in Shechem. 13 And Israel said unto Joseph: 'Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them.' And he said to him: 'Here am I.' 14 And he said to him: 'Go now, see whether it is well with thy brethren, and well with the flock; and bring me back word.' So he sent him out of the vale of Hebron, and he came to Shechem. 15 And a certain man found him, and, behold, he was wandering in the field. And the man asked him, saying: 'What seek thou?'

Certain man - if it was after the time of Eliyahu HaNovi, it would be him, but here it appears to refer to an angle sent for the purpose of sending Yacov and the Bnei Yisrael into Egypt.

Then a man found him: This is [the angel] Gabriel, as it is said: “And the man Gabriel” (Dan. 9:21). [From Tanchuma Vayeishev 2]

16 And he said: 'I seek my brethren. Tell me, I pray thee, where they are feeding the flock.' 17 And the man said: 'They are departed hence; for I heard them say: Let us go to Dothan.' And Joseph went after his brethren, and found them in Dothan. 18 And they saw him afar off, and before he came near unto them, they conspired against him to slay him. 19 And they said one to another: 'Behold, this dreamer comes. 20 Come now therefore, and let us slay him, and cast him into one of the pits, and we will say: An evil beast hath devoured him; and we shall see what will become of his dreams.'

This is the two hot-heads Shimon and Levy.

21 And Reuben heard it, and delivered him out of their hand; and said: 'Let us not take his life.'

Reuven will not only save Yosef but return him safely to his father.

22 And Reuben said unto them: 'Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him'--that he might deliver him out of their hand, to restore him to his father. 23 And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him; 24 and they took him, and cast him into the pit--and the pit was empty, there was no water in it. 25 And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead, with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt. 26 And Judah said unto his brethren: 'What profit is it if we slay our brother and conceal his blood?

Yehuda looks pretty poor from our standpoint. But think about his point of view. He has two older brothers who just slaughtered everybody in the town of Schem. He wants a brilliant leadership idea but is in no position from family hierarchy to go against them. The poor choice he makes is to suggest selling his brother. Still it is his doing and we shall see at the end of Parsha Mikeitz and the beginning of Vayigash that Yehuda takes full responsibility.  

27 Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh.' And his brethren hearkened unto him.

We see this as a cruel and wicked thing to do. He sees this as Pekeuach Nefesh. In order to keep Yosef alive. Rather a live slave than a dead brother. It was Reuven’s failed leadership for had he stayed or kept Yosef by him, he would not have been sold.

28 And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver. And they brought Joseph into Egypt. 29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes. 30 And he returned unto his brethren, and said: 'The child is not; and as for me, whither shall I go?'

He did not instruct the brothers to wait for him and now he had to make up for their bad decision.

31 And they took Joseph's coat, and killed a he-goat, and dipped the coat in the blood; 32 and they sent the coat of many colors, and they brought it to their father; and said: 'This have we found. Know now whether it is thy son's coat or not.'

Yacov gets Mida Knegged Mida (measure for measure) just like he deceived his father with a goat when it came to the blessing so too was he deceived. Just like he was away an extra 22 years so Yosef would be away from him 22 years.

33 And he knew it, and said: 'It is my son's coat; an evil beast hath devoured him; Joseph is without doubt torn in pieces.' 34 And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days. 35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said: 'Nay, but I will go down to the grave to my son mourning.' And his father wept for him.

Usually after 12 months ends the mourning and the dead is forgotten [not altogether but not upon the heart daily]. In the case of Yosef, he was alive so inwardly Yacov could not be comforted for him.

36 And the Midianites sold him into Egypt unto Potiphar, a castrated officer of Pharaoh's, the captain of the guard.

Potiphar was neutralized to be chief of security for Pharaoh. However, beforehand, he had a family like anybody else and a daughter named Osnat. Potiphar’s wife in the spiritual sense saw the Moshiach Ben Yosef as her descendant. She thought directly from her but it would be from her daughter. The Medrash places Dina as having delivered Osnat and giving her up for adoption.

38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. 2 And Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her, and went in unto her. 3 And she conceived, and bore a son; and he called his name Er. 4 And she conceived again, and bore a son; and she called his name Onan. 5 And she yet again bore a son, and called his name Shelah; and he was at Chezib, when she bore him. 6 And Judah took a wife for Er his first-born, and her name was Tamar. 7 And Er, Judah's first-born, was wicked in the sight of the LORD; and the LORD slew him.

Instead of reproducing to make the Moshiach he wasted his seed that Tamar would not lose her beauty and become pregnant. For this he was killed as the marriage was neutralized by his wasting of seed for he viewed Tamar as a wife for his enjoyment only. He died in what we call this Meta bedai Shemayim (death by the ‘hands of’ heaven and before the age of 50).

8 And Judah said unto Onan: 'Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother.' 9 And Onan knew that the seed would not be his; and it came to pass when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. 10 And the thing which he did was evil in the sight of the LORD; and He slew him also.

He wanted to use the woman like his brother for fun only and not was she was created for. He also did not want to raise seed for his brother’s portion. So G-D took him too.

11 Then said Judah to Tamar his daughter-in-law: 'Remain a widow in thy father's house, till Shelah my son be grown up'; for he said: 'Lest he also die, like his brethren.' And Tamar went and dwelt in her father's house. 12 And in process of time Shua's daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.

Yehuda is a robust young man still perhaps in his mid to late thirties.

13 And it was told Tamar, saying: 'Behold, thy father-in-law goes up to Timnah to shear his sheep.' 14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the entrance of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife. 15 When Judah saw her, he thought her to be a harlot; for she had covered her face. 16 And he turned unto her by the way, and said: 'Come, I pray thee, let me come in unto thee'; for he knew not that she was his daughter-in-law. And she said: 'What wilt thou give me, that thou may come in unto me?' 17 And he said: 'I will send thee a kid of the goats from the flock.' And she said: 'Wilt thou give me a pledge, till thou send it?' 18 And he said: 'What pledge shall I give thee?' And she said: 'Thy signet and thy cord, and thy staff that is in thy hand.' And he gave them to her, and came in unto her, and she conceived by him.

The cord and staff of kingship for the coming of the Moshiach! Why did a Tzaddik like Yehuda do something like this. A Yetzer to be with her was beyond human power to resist.

19 And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood. 20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand; but he found her not. 21 Then he asked the men of her place, saying: 'Where is the harlot, that was at Enaim by the wayside?' And they said: 'There hath been no harlot here.' 22 And he returned to Judah, and said: 'I have not found her; and also the men of the place said: There hath been no harlot here.' 23 And Judah said: 'Let her take it, lest we be put to shame; behold, I sent this kid, and thou hast not found her.' 24 And it came to pass about three months after, that it was told Judah, saying: 'Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by harlotry.' And Judah said: 'Bring her forth, and let her be burnt.'

Burning is for a daughter of a priest and Tamar was from Shem a generation or two back.

25 When she was brought forth, she sent to her father-in-law, saying: 'By the man, whose these are, am I with child'; and she said: 'Discern, I pray thee, whose are these, the signet, and the cords, and the staff.' 26 And Judah acknowledged them, and said: 'She is more righteous than I; forasmuch as I gave her not to Shelah my son.' And he knew her again no more.

Yehuda was driven by a powerful Yetzer for Tamar that Tzaddik or no Tzaddik was above the human power to resist when he impregnated her but now that the Moshiach was to come he would avoid being with her.

But he no longer continued: Heb. וְלֹא-יָסַף. Some say: he did not continue [to know her] (Targum Onkelos), and others say: he did not cease (Sotah 10b). (A similar instance is found in connection with Eldad and Medad (Num. 11:25), [where the verse reads:] וְלֹא יָסָפוּ, they did not continue, which the Targum renders: וְלֹא פָסְקוּ, they did not cease). I hope that what happened is as Achilles wrote “did not cease” for this provided a stable home for the twins to grow up in.

27 And it came to pass in the time of her travail, that, behold, twins were in her womb. 28 And it came to pass, when she travailed, that one put out a hand; and the midwife took and bound upon his hand a scarlet thread, saying: 'This came out first.' 29 And it came to pass, as he drew back his hand, that, behold his brother came out; and she said: 'Wherefore hast thou made a breach for thyself?' Therefore his name was called Perez. 30 And afterward came out his brother, that had the scarlet thread upon his hand; and his name was called Zerah.

Perez meaning breach will be the father of the part of the tribe where the Moshiach shall rise.

39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. …17 And she spoke unto him according to these words, saying: 'The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me. 18 And it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.' 19 And it came to pass, when his master heard the words of his wife, which she spoke unto him, saying: 'After this manner did thy servant to me'; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound; and he was there in the prison.

I believe the other servants told Potiphar what was going on with his wife and her desire for Yosef otherwise he could have killed him. Rather he knew Yosef was innocent and therefore put him in prison.

21 But the LORD was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison.

I wonder if Yosef thought something like the song: “I dreamed a dream” at first it was “life worth living” but turned into a nightmare “turned your dream to shame”. Tzaddik and Ra Lo (bad for him). The Tanya speaks of the Tzaddik who had still a Yetzer HaRa inside of him. That was his teenage pride towards his brothers. Now he had no coat of many colors.
A loin cloth or prison outfit of sackcloth and he had no freedom.

22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. 23 The keeper of the prison looked not to anything that was under his hand, because the LORD was with him; and that which he did, the LORD made it to prosper.
40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt. 2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers. 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4 And the captain of the guard charged Joseph to be with them, and he ministered unto them; and they continued a season in ward. 5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

They dream dreams and Yosef interprets them. Yosef could have been released from prison if he had trusted in Hashem instead of the chamberlain. But he asked him to remember him, but like most ungrateful people, he forgot Yosef.

20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants; and he lifted up the head of the chief butler and the head of the chief baker among his servants. 21 And he restored the chief butler back unto his butlership; and he gave the cup into Pharaoh's hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 h did not the chief butler remember Joseph, but forgot him.


15% of the Shulchan Aruch is on-line. http://www.shulchanarach.com/ The laws of Chanucha can be found: Example: http://www.shulchanarach.com/ch/SAr_Ch_670_and_671.html OU Chanucha. https://www.ou.org/holidays/category/chanukah/




The oldest man alive in modern living history lived for another day in the future his recipe for longevity was just so simple it was to not dwell & ponder on the past .....HIS THOUGHTS WERE FIRST BUILD A FUTURE & ONLY THEN REMEMBER THE PAST.
"On 11 August 2017, the world’s oldest man passed away, just a month short of his 114th birthday – making him one of the ten longest-lived men since modern record-keeping began. If you knew nothing else about him than this, you would be justified in thinking that he had led a peaceful life, spared of fear, grief and danger.
The actual truth is the opposite. The man in question was Yisrael Kristal, Holocaust survivor. Born in Poland in 1903, he survived four years in the Lodz ghetto, and was then transported to Auschwitz. In the ghetto, his two children died. In Auschwitz, his wife was killed. When Auschwitz was liberated, he was a walking skeleton weighing a mere 37 kilos. He was the only member of his family to survive.
He was raised as a religious Jew and stayed so all his life. When the war was over and his entire world destroyed, he married again, this time to another Holocaust survivor. They had children. They made aliyah to Haifa. There he began again in the confectionery business, as he had done in Poland before the war. He made sweets and chocolate. He became an innovator. If you have ever had Israeli orange peel covered in chocolate, or liqueur chocolates shaped like little bottles and covered with silver foil, you are enjoying one of the products he originated. Those who knew him said he was a man with no bitterness in his soul. He wanted people to taste sweetness.
In 2016, at the age of 113, he finally celebrated his bar mitzvah. A hundred years earlier, this had proved impossible. By then, his mother was dead and his father was fighting in the First World War. With an almost poetic sense of fittingness, Yisrael died on Erev Shabbat Ekev, the Parsha that includes the second paragraph of the Shema with its commands to wear Tefillin and teach Torah to your children, “so that you and your children may live long in the land that the Lord swore to your ancestors.”
Yisrael Kristal faithfully did both. On his bar mitzvah he joked that he was the world’s oldest Tefillin-wearer. He gathered his children, grandchildren and great-grandchildren under his tallit and said, “Here’s one person, and look how many people he brought to life. As we’re all standing here under my tallit, I’m thinking: six million people. Imagine the world they could have built.” This was an extraordinary man.
His life sheds light on one of the most tantalizing verses in the Torah. Describing the death of Abraham, our parsha says that he “breathed his last and died in good old age, old and satisfied” (Gen. 25:8). His is the most serene death in the Torah. Yet consider his life, fraught as it was with trial after trial.
To pursue the call of God, he had to say goodbye to his land, his birthplace and his father’s house and travel to an unknown destination. Twice, famine forced him into exile, where his life was in danger. Promised countless children – as many as the dust of the earth and the stars of the sky – he remained childless until old age. Then God told him to send away his son by Sarah’s handmaid Hagar. And if that trial were not heartbreaking enough, God then told him to sacrifice his only son with Sarah, Isaac, the one whom God had told him would be his spiritual heir and bearer of the covenant into the future.
Seven times promised a land, when Sarah died, he owned not a single square inch of territory in which to bury her, and had to entreat the Hittites to let him buy a field and burial cave. This was a life of disappointed hopes and delayed fulfillments. What kind of man was this that the Torah can say that he died “in good old age, old and satisfied”?
I learned the answer to this question through a series of life-changing encounters with Holocaust survivors. They were among the strongest, most life-affirming people I have ever met. For years I wondered how they were able to survive at all, having seen what they saw and known what they knew. They had lived through the deepest darkness ever to have descended on a civilization.
Eventually I realized what they had done. Almost without exception, when the war was over, they focused with single-minded intensity on the future. Strangers in a strange land, they built homes and careers, married and had children and brought new life into the world.
Often they did not talk about their experiences during the Shoah, even to their spouses, their children and their closest friends. This silence lasted, in many cases, for as long as fifty years. Only then, when the future they had built was secure, did they allow themselves to look back and bear witness to what they had suffered and seen. Some of them wrote books. Many of them went around schools, telling their story so that the Holocaust could not be denied. [1] First they built a future. Only then did they allow themselves to remember the past.
That is what Abraham did in this week’s Parsha. He had received three promises from God: children, a land, and the assurance that he would be the father, not of one nation but of many nations (Gen. 17:4-5). At the age of 137, he had one unmarried son, no land, and had fathered no nations. He uttered not a single word of complaint. It seems that he realized that God wanted him to act, not to wait for God to do the work for him.
So, when Sarah died, he bought the first plot in what would become the Holy Land, the field and cave of Machpelah. Then he instructed his servant to find a wife for Isaac, his son, so that he might live to see the first Jewish grandchildren. Lastly, in his old age, he married again and had six sons, who would eventually become progenitors of many nations. He did not, except briefly, sit and mourn the past. Instead he took the first steps toward building the future.
That, in his own way, is what Yisrael Kristal did – and that is how a survivor of Auschwitz lived to become the world’s oldest man. He too died “in good old age, old and satisfied.”
That is what the Jewish people did collectively when, a mere three years after standing eyeball-to-eyeball with the angel of death at Auschwitz, David Ben-Gurion proclaimed the Jewish State in our people’s ancient homeland, the land of Israel. Had world Jewry sat passively and wept from then till now for the murdered generations of European Jewry, it would have been an understandable reaction. But it did not. It was as if the Jewish people had said collectively, in the words of King David, “I will not die but live” (Ps. 118:17), thereby giving testimony to the God of life. That is why the West’s oldest nation is still young, a world leader in life-saving medicine, disaster relief, and life-enhancing technology.
This is a transformative idea. To survive tragedy and trauma, first build the future. Only then, remember the past."








War of Ind. Fighter gets a higher rank. http://www.israelnationalnews.com/News/News.aspx/255403

Chief Rabbinate extends list of qualified conversion courts: https://www.ynetnews.com/articles/0,7340,L-5416824,00.html


Inyanay Diyoma


Iran’s nuclear achieves 6 bombs were almost ready. https://www.ynetnews.com/articles/0,7340,L-5412157,00.html



El-Al must apologize or face boycott. https://www.israelnationalnews.com/News/News.aspx/255185




US may close southern border completely. http://www.israelnationalnews.com/News/News.aspx/255200

Russia and Ukraine clash in Black Sea. http://www.israelnationalnews.com/News/News.aspx/255245



Bennett: Soldiers not Jurists are the moral compass of the IDF. http://www.israelnationalnews.com/News/News.aspx/255243

Ben Yishai: Challenge of the new chief of staff. https://www.ynetnews.com/articles/0,7340,L-5413729,00.html

Hoffman: Israeli Police are powerless against organized crime. https://www.ynetnews.com/articles/0,7340,L-5413696,00.html

Israeli security Co. uncovers plot to assassinate Georgian Politician. https://www.ynetnews.com/articles/0,7340,L-5413604,00.html

Syria uses poison gas and blames rebels. http://www.israelnationalnews.com/News/News.aspx/255257






Challenges of the new Chief-of-Staff: https://www.ynetnews.com/articles/0,7340,L-5413729,00.html









Fishman Hamas is booster at the expense of the PLO. https://www.ynetnews.com/articles/0,7340,L-5415012,00.html
Trump Admin, Congress Slam Airbnb Boycott of Israel as ‘Anti-Semitic’ Decision to stop some services in Israel met with strong opposition BY: Adam Kredo November 28, 2018
The recent decision by Airbnb to stop its services for Jews living in the West Bank of Israel is being met with criticism by the Trump administration and pro-Israel leaders on Capitol Hill, according to sources who spoke to the Washington Free Beacon about the company's choice to join the anti-Israel Boycott, Divestment, and Sanctions movement, or BDS, which aims to wage economic warfare on the Jewish state.
Airbnb, a growing tech company that allows travelers to rent lodging across the globe, announced that it removed some 200 Jewish-owned rental homes in the West Bank, sparking fury in pro-Israel circles. America Jews sue them. https://www.ynetnews.com/articles/0,7340,L-5416531,00.html







Iranians going straight to Beirut as US sends general to Lebanon to calm the situation. https://www.debka.com/iranian-air-freighters-now-routed-to-beirut-instead-of-syrian-air-bases/ The general was mentioned in Israel not by Fox. https://www.foxnews.com/world/for-israel-a-rearmed-hezbollah-in-lebanon-is-top-concern Sometimes it is back page stories like this that indicate a developing situation as was in the Jerusalem Post Oct. 5, 1973.


Temple U. will not fire this antisemite: http://www.israelnationalnews.com/News/News.aspx/255508

Maryland wants to demolish Chabad House too close to curb. http://www.israelnationalnews.com/News/News.aspx/255504

Have a good Shabbos and a happy Hanukah,
Rachamim Pauli