Friday, June 28, 2019

Ed-Op Parsha Korach, story My father's a Nazi, news


Ed-Op: The Middle East situation is no better than my stray cat situation. Every day, I put out cat food for the strays in my neighborhood. Every once in a while, the population is controlled by the county. From up to nine strays the population when down to one white male with a few others who visit from time to time to take a drink or get left overs. Recently, a black cat came with a very small kitten. Based on the behavior of the white male, I assume it is father cat and he brought the kitten to the food. The white will attack the kitten when the father is not there. The father and the white one will go at it other even if I put food out in two places meters apart, the black cat wants to start up with the white one.

The situation in the Middle East is the same as the cat situation. The PLO will not stop their quest to drive Israel to the sea for 11 pieces of silver or an American Peace Plan for territory, State recognition and a $50,000,000,000 package. It might be the western way of thinking but that is not their thought process. It is time to realize that these people cannot be bought from their dreams or religious hatred that blinds them to reality.


Correction not Sanhedrin: There is a story in Tractate Menachos 44 Aleph of a man who was particular on Tzitzis but paid money to see the most famous “lullaby lady” of her day. Thanks to Rabbi Mimran Shlita who was unavailable to help me before publication.


Parsha Korach

So far there have been a lot of rebellions and trouble from the masses that appear easily stirred by rabble-rousers. Not so with the Leviim they were non-participants in the Chet HaEgel and did not send out spies. The only thing we could put on somebody from Levi was the private conversation between Miriam and Aaron within Moshe’s immediate family. However, instead of learning from past rebellions, Korach is about to engage upon a very dangerous rebellion. Did Dathan and Aviram insight his jealousy or did he insight them? It did not matter; the last big rebellion was about to take place until the Chutzpa of Zimri.

16:1 Now Korach, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men;

Korach was a close cousin of Moshe. He had been passed over to become the prince of Levi from the son of a younger child of Kohath and that he was angry about. It was bad enough that Moshe and Aaron had by-passed him but this was adding insult to injury. He was angry and jealous at what he saw as unfair. It did not take much having Kohath situated near Reuven and Gad to have a near-by neighbor or friend one to insight the other unto rebelling for their “birthright”.


2 and they rose up in face of Moses, with certain of the children of Israel, two hundred and fifty men; they were princes of the congregation, the elect men of the assembly, men of renown; 3 and they assembled themselves together against Moses and against Aaron, and said unto them: 'Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them; wherefore then lift ye up yourselves above the assembly of the LORD?'

The biggest error one can do is to be blinded by his own fallacy. At least every so and so many months I get from a Jew or two and even non-Jews who claim to me that they are the Moshiach. In fact, one non-Jew swore to me that this was so. It did not take much to make these men blind by their own fallacy.

4 And when Moses heard it, he fell upon his face.

This was either the Tachanun prayer, or from humbleness as he did so with the spies too.

5 And he spoke unto Korach and unto all his company, saying: 'In the morning the LORD will show who are His, and who is holy, and will cause him to come near unto Him; even him whom He may choose will He cause to come near unto Him. 6 This do: take you censors, Korach, and all his company; 7 and put fire therein, and put incense upon them before the LORD to-morrow; and it shall be that the man whom the LORD doth choose, he shall be holy; ye take too much upon you, ye sons of Levi.'

They do not realize what they are doing as they have to listen to Moshe to take the censors. They receive this warning: ye take too much upon you, ye sons of Levi! For your status is that of a Levi but not that of a Cohain.

8 And Moses said unto Korach: 'Hear now, ye sons of Levi: 9 is it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them;

G-D has given you an elevated status cease and desist now while all is good for you.

10 and that He hath brought thee near, and all thy brethren the sons of Levi with thee? and will ye seek the priesthood also?

Even I did not get the priesthood and only served temporarily during the inauguration of the Mishkan but now I am only an ordinary Levi.

11 Therefore thou and all thy company that are gathered together against the LORD--; and as to Aaron, what is he that ye murmur against him?'

You are now warned that you are going against HASHEM.

12 And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said: 'We will not come up;

He wanted to talk some sense into them but they would not even come to listen to reason.

13 is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?

The spies brought death to people in the wilderness. Now they want to rebel and will die sooner rather than later.


14 Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.'

Groundless hatred and feeling that Moshe usurped himself upon them. They refuse to see that he was made leader by HASHEM.

15 And Moses was very wroth, and said unto the LORD: 'Respect not Thou their offering; I have not taken one ass from them, neither have I hurt one of them.'

Moshe had been hurt for their sakes in the past but this time, he was hurt, insulted and slighted by this rebellion as they were personally against him and Aaron.

16 And Moses said unto Korach: 'Be thou and all thy congregation before the LORD, thou, and they, and Aaron, to-morrow; 17 and take ye every man his fire-pan, and put incense upon them, and bring ye before the LORD every man his fire-pan, two hundred and fifty fire-pans; thou also, and Aaron, each his fire-pan.'

They spent the whole day making their own fire-pan. Korach supposedly asked Moshe a lot of questions such as what happens if a Tallis itself is make of Techeles or what does one use if salt is not tasty, etc.

18 And they took every man his fire-pan, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron. 19 And Korach assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation.

Would the L-RD listen to Moshe’s prayer and protect him or were these rebels correct?

20 And the LORD spoke unto Moses and unto Aaron, saying: 21 'Separate yourselves from among this congregation, that I may consume them in a moment.'

Now the general population was warned for their own sakes to stand clear of the area where these 250 men were.

22 And they fell upon their faces, and said: 'O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?'

Moshe prayed for the masses of the congregation as some wanted to offer by themselves in the future incense for the sake of heaven and not to rebel.

23 And the LORD spoke unto Moses, saying: 24 'Speak unto the congregation, saying: Get you up from about the dwelling of Korach, Dathan, and Aviram.'

On ben Pellet is not here as his wife figured that Dathan and Aviram were the leaders, he would always be second and why go against Moshe for she saw the results and carcasses of the other rebellions. She gave him salty cheese and salty vegetables with wine the night before and he was out of it. She immodestly combed her hair at the entrance to their tent. The ultra-fanatics not wanting to be offering a Korban with thoughts of an immodest hair of a woman before them turned away. He was saved by her actions and she made the correct calculation: For if they succeeded, he lost sacrificing one incense. But if he lost, he would die and she would be a widow. She was smarter than him. The sons of Korach had the same calculation and wrote Tehillim afterwards.

25 And Moses rose up and went unto Dathan and Aviram; and the elders of Israel followed him. 26 And he spoke unto the congregation, saying: 'Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be swept away in all their sins.'

Yet another warning against rebelling and again publically so as there were witnesses for the death penalty to be given.

27 So they got them up from the dwelling of Korach, Dathan, and Aviram, on every side; and Dathan and Aviram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones. 28 And Moses said: 'Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind. 29 If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me.

If nothing happens to these men, it shall be proof that the L-RD has not sent me. Otherwise if they die an unnatural death then they were wrong and the L-RD has sent me.

30 But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.' 31 And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them. 32 And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korach, and all their goods. 33 So they, and all that appertained to them, went down alive into the pit; and the earth closed upon them, and they perished from among the assembly.

For those who say that this was a normal earthquake, it was something else for only they were swallowed, no major fault line and the earth closed itself upon them. Now all miracles are natural events but this was a special earthquake that closed in upon itself in just that area and place or it was a sink-hole that collapsed upon itself.

34 And all Israel that were round about them fled at the cry of them; for they said: 'Lest the earth swallow us up.' 35 And fire came forth from the LORD, and devoured the two hundred and fifty men that offered the incense.

The quake or sink-hole was accompanied with some natural source of either lava or natural gas that caught on fire with the firepans for the incense.
17:1 And the LORD spoke unto Moses, saying: 2 'Speak unto Eleazar the son of Aaron the priest, that he take up the fire-pans out of the burning, and scatter thou the fire yonder; for they are become holy; 3 even the fire-pans of these men who have sinned at the cost of their lives, and let them be made beaten plates for a covering of the altar--for they are become holy, because they were offered before the LORD--that they may be a sign unto the children of Israel.'

Since the fire-pans were offered for the sake of heaven they had become holy but they had to be purified by fire and then used to cover the Mizbayach.

4 And Eleazar the priest took the brazen fire-pans, which they that were burnt had offered; and they beat them out for a covering of the altar, 5 to be a memorial unto the children of Israel, to the end that no common man, that is not of the seed of Aaron, draw near to burn incense before the LORD; that he fare not as Korach, and as his company; as the LORD spoke unto him by the hand of Moses.

So maybe the congregation would finally quiet down!

6 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying: 'Ye have killed the people of the LORD.' 7 And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting; and, behold, the cloud covered it, and the glory of the LORD appeared. 8 And Moses and Aaron came to the front of the tent of meeting.

It appears to me that this was not from the sons of Korach but relatives from Dathan and Aviram. Perhaps others. The L-RD had become furious not at 250 members of the Congregation but the whole assembly.

9 And the LORD spoke unto Moses, saying: 10 'Get you up from among this congregation, that I may consume them in a moment.' And they fell upon their faces.

Now the wrath of the L-RD was upon the Congregation and a plague had started killing off people.

11 And Moses said unto Aaron: 'Take thy fire-pan, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them; for there is wrath gone out from the LORD: the plague is begun.'

From whence did Moshe know about the incense between the people and the plague. When he went up to heaven, he grabbed the DIVINE Throne for fear of the Angels but HASHEM ordered them to give Moshe presents. The Angel of Death, Samael, gave him the knowledge of the incense against the plague. – Medrash.

12 And Aaron took as Moses spoke, and ran into the midst of the assembly; and, behold, the plague was begun among the people; and he put on the incense, and made atonement for the people. 13 And he stood between the dead and the living; and the plague was stayed. 14 Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korach.

From our standpoint looking back we see a rebellion, death, rebellion death, rebellion death we would ask ourselves are we going against Gaza with Cast Iron, Pillar Cloud and Protective Edge but not fighting to win maybe we should try winning for once. The same with the people who lived in the desert. This was not the orders of the leaders upon the army but the people themselves so they had less an excuse than we have. With one exception today, if you elect the same “leaders” how do you expect different result?

15 And Aaron returned unto Moses unto the door of the tent of meeting, and the plague was stayed.

Things were back to normal at this point.

16 And the LORD spoke unto Moses, saying: 17 'Speak unto the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods; thou shalt write every man's name upon his rod. 18 And thou shalt write Aaron's name upon the rod of Levi, for there shall be one rod for the head of their fathers' houses. 19 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you. 20 And it shall come to pass, that the man whom I shall choose, his rod shall bud; and I will make to cease from Me the murmurings of the children of Israel, which they murmur against you.'

The people needed a miracle to put them in their place and the rod chosen will be that of the leader or priest and put an end to all the rebellion once and for all!

21 And Moses spoke unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods; and the rod of Aaron was among their rods. 22 And Moses laid up the rods before the LORD in the tent of the testimony. 23 And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds.

Rods that had been away from the ground whittled down for use for a long time. Now that of Levi had buds and blossoms and almonds.

24 And Moses brought out all the rods from before the LORD unto all the children of Israel; and they looked, and took every man his rod.

But not so Levi.

25 And the LORD said unto Moses: 'Put back the rod of Aaron before the testimony, to be kept there, for a token against the rebellious children; that there may be made an end of their murmurings against Me, that they die not.' 26 Thus did Moses; as the LORD commanded him, so did he.

So Moshe returned the rod of Levi with the buds, blossoms and almonds into the Teva.

27 And the children of Israel spoke unto Moses, saying: 'Behold, we perish, we are undone, we are all undone. 28 Every one that comes near, that comes near unto the tabernacle of the LORD, is to die; shall we wholly perish?'

The fear of the L-RD that should have been upon them before had finally registered.

1 And the LORD said unto Aaron: 'Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. 2 And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee, thou and thy sons with thee being before the tent of the testimony. 3 And they shall keep thy charge, and the charge of all the Tent; only they shall not come nigh unto the holy furniture and unto the altar, that they die not, neither they, nor ye.

Only the Cohanim and Leviim were holy enough that they would not die. The ordinary man was to keep his distance.

4 And they shall be joined unto thee, and keep the charge of the tent of meeting, whatsoever the service of the Tent may be; but a common man shall not draw nigh unto you. 5 And ye shall keep the charge of the holy things, and the charge of the altar, that there be wrath no more upon the children of Israel. 6 And I, behold, I have taken your brethren the Levites from among the children of Israel; for you they are given as a gift unto the LORD, to do the service of the tent of meeting. 7 And thou and thy sons with thee shall keep your priesthood in everything that pertains to the altar, and to that within the veil; and ye shall serve; I give you the priesthood as a service of gift; and the common man that draws nigh shall be put to death.'

For the service, the Leviim too would die as any stranger but only the Cohanim.

8 And the LORD spoke unto Aaron: 'And I, behold, I have given thee the charge of My heave-offerings; even of all the hallowed things of the children of Israel unto thee have I given them for a consecrated portion, and to thy sons, as a due for ever. 9 This shall be thine of the most holy things, reserved from the fire: every offering of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every guilt-offering of theirs, which they may render unto Me, shall be most holy for thee and for thy sons.

This Avoda (service) is for you alone and everything even eating shall be done in holiness.

10 In a most holy place shalt thou eat thereof; every male may eat thereof; it shall be holy unto thee. 11 And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a due for ever; every one that is clean in thy house may eat thereof.

Ritually clean an unmarried or widowed daughter and his non-Jewish slave that is he property.

12 All the best of the oil, and all the best of the wine, and of the corn, the first part of them which they give unto the LORD, to thee have I given them. 13 The first-ripe fruits of all that is in their land, which they bring unto the LORD, shall be thine; every one that is clean in thy house may eat thereof.

Those who eat must be ritually Tahor the fourth degee.

14 Everything devoted in Israel shall be thine. 15 Everything that opens the womb, of all flesh which they offer unto the LORD, both of man and beast, shall be thine; howbeit the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

Someone born to a Bas Cohain or Bas Levi is except but others must redeem themselves or their parents redeem them with 5 Shekelim.

16 And their redemption-money--from a month old shalt thou redeem them--shall be, according to thy valuation, five shekels of silver, after the shekel of the sanctuary--the same is twenty gerahs.

A human first born is redeemed but not that of a kosher animal.

17 But the firstling of an ox, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt dash their blood against the altar, and shalt make their fat smoke for an offering made by fire, for a sweet savor unto the LORD. 18 And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine. 19 All the heave-offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, as a due forever; it is an everlasting covenant of salt before the LORD unto thee and to thy seed with thee.'

You get the Bechor. Today we make a Cohain a partner in the ownership of the pregnant animal but if not the Bechor has to graze until it gets a blemish and then is eaten by the Cohain.

20 And the LORD said unto Aaron: 'Thou shalt have no inheritance in their land, neither shalt thou have any portion among them; I am thy portion and thine inheritance among the children of Israel.

Cohanim have absolutely no land like cities of the Leviim and the surrounding fields but their portion is perhaps a house in a city and in the sacrifices and Teruma and Teruma Maaser.

21 And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting. 22 And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die. 23 But the Levites alone shall do the service of the tent of meeting, and they shall bear their iniquity; it shall be a statute forever throughout your generations, and among the children of Israel they shall have no inheritance.

But they did have 24 cities and surrounding fields which the Cohanim did not have.

24 For the tithe of the children of Israel, which they set apart as a gift unto the LORD, I have given to the Levites for an inheritance; therefore, I have said unto them: Among the children of Israel they shall have no inheritance.'

They receive the Maaser and are teachers in Israel.

25 And the LORD spoke unto Moses, saying: 26 'Moreover thou shalt speak unto the Levites, and say unto them: When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall set apart of it a gift for the LORD, even a tithe of the tithe. unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press. 31 And ye may eat it in every place, ye and your households; for it is your reward in return for your service in the tent of meeting. 32 And ye shall bear no sin by reason of it, seeing that ye have set apart from it the best thereof; and ye shall not profane the holy things of the children of Israel, that ye die not.'

The Maaser is given to and sufficient for their needs.


The Orthodox Jew in SS Uniform by Avi Bigman

Posing as an SS officer behind enemy lines, Brickman's job was to catch Nazis attempting to flee Germany for South America.

Haim Brickman was just five years old when he learned that his stepfather had been a Nazi officer. It was the 1960s, and the newly blended family had just relocated to the Philadelphia suburbs for Haim’s stepfather William’s, academic career. While rummaging through some boxes in the basement, Haim discovered an SS uniform, officer insignia, Nazi flags, documents in German and worst of all, a picture of his stepfather in full Nazi uniform.

Shocked at what he had found, Haim ran up the basement stairs, his mind racing. Could my mother have unknowingly married a Nazi? What else is he hiding from us? What crimes was he involved in?

Panting and out of breath, Haim entered the kitchen and yelled out, “Mommy, Daddy is a Nazi!”

Haim is my uncle. I have known about his stepfather for a few years now, and every year I am reminded of his past on Holocaust Remembrance Day. This year, though, I decided to look into the matter. I’ve been collecting countless documents from personal archives and a few institutions in Israel and the US. Naturally, not everything was preserved in full. Some of the stories lack detail, while in other instances, there are discrepancies between the various documents and Haim’s childhood memories. But nevertheless, what I have been able to learn makes for a fascinating and inspiring story.

This is the incredible story of William Zeev Brickman, a professor of education, an American spy and an emissary behind the Iron Curtain.

William Wolfgang Brickman was born in June 1913 in Manhattan, the son of Shalom-David, a German Jew, and Lahia-Sarah, a Jewish woman originally from the Polish town of Jedwabne, the infamous site where the Polish locals murdered their Jewish neighbors.

As a member of an Orthodox Jewish family, Brickman mostly spoke Yiddish at home, while he learned English and other languages out on the street. His father died when he was young, apparently the result of a self-inflicted umbilical hernia aimed at helping avoid the military draft back in Europe.

William was a towering, vibrant boy. When he registered for college, he decided to play it safe and major in something he knew he would be good at. With a background in German and Yiddish, he decided to register for the German and education programs at the City University of New York.

Agent 004


During the 1930s, Brickman got his doctorate in German, Latin and education, managing to overcome the hostility and often anti-Semitism of some of the academic staff. His knowledge of Yiddish from home and knack for languages in general allowed him to develop great expertise in a number of languages, including full mastery of various local dialects. According to his academic resume, he could read 20 European languages, in addition to Latin and ancient Greek, three Asian and two African languages.

By the late 1930s, Brickman had a blossoming academic career, but World War II broke out and threw a wrench in his plans. In March 1943, one year after the US entered the war, he was drafted into the air force as a historian and German-language expert. In a letter of recommendation for an officers’ course, Brickman’s direct commander at his base in Fort Worth, Texas described him as “a scholar turned soldier, who proudly made the transition from civilian to military life.”

Brickman had requested to be drafted as an officer in the air force’s medical or chemical warfare units. All signs point to him having been convinced the war would serve as a sort of continuation of his academic career, but once again, fate would have other plans.

In late 1944, following the allied invasion of northern France, it was clear the demise of the Third Reich was a matter of time. The US military was on the lookout for German speakers when Brickman’s name came up. He was summoned to interviews that were presented to him as ascertaining whether he would be a good fit for the occupation forces in Germany after the war. Brickman was supposed to serve in the occupation forces’ postal service where his knowledge of German would be considered an advantage, they said.  He scored high marks on the language exams, and was accepted to the role. He didn’t know it at the time but his peaceful life was about to get a lot more interesting.

According to the military documents, Brickman was to be stationed with the US Counter Intelligence Corps 970th division, which operated in liberated territories in order to catch Nazi agents that had stayed behind. Between Jan. and Feb. of 1945, Brickman took an intelligence course at Fort Ritchie base in Maryland, in preparation for his being stationed in liberated Germany. According to Haim, at this stage there was yet another change in plans – Brickman was drafted to the Office of Strategic Services, the US intelligence agency that would later become the CIA.

At first, Brickman was alarmed. Beyond the challenges of being stationed overseas, he did not want to leave behind his mother, who was alone and suffering from a serious illness. As an Orthodox Jew, he also feared that on such a mission, he would not be able to maintain his religious way of life. Nevertheless, Brickman would soon be identified as Agent 004. Later on, his relatives would joke that Brickman had in fact preceded Agent 007, otherwise known as James Bond.

Setting the trap


Service in the OSS was particularly challenging, and Brickman’s unit was to be stationed inside Germany, behind enemy lines, in the twilight of the Third Reich. Their objective: to capture senior SS officers that tried to escape and evade capture. The plan was to parachute into the border area between Germany and then-Czechoslovakia – an area known for being a center where Nazis would head in order to flee the country, in particular to Argentina, and pose as senior officers to catch those attempting to flee.

For reasons that remain unclear, instead of parachuting in, the forces crossed the border by foot, setting up camp in Regensberg, Germany. This was made easier by the fact that the allied forces had already made significant progress, and the battle for Berlin was already in its advanced stages. The Germans began to destroy documents and archives, and the chaos that pervaded made it impossible to check the identities of agents posing as Nazi officers, thus allowing the agents to carry out their missions.

The official military documents I found while researching this article do not add any information or details about this period. All I know is what Brickman himself said about this time in conversations with his stepson. As Brickman told it, his unit offered Nazi officers a way out of the country, interrogated them and then foiled their escape plans. Their working assumption was that the only people in the area with the means and desire to leave Germany would be senior officers in the SS and the Wehrmacht.

Their method went something like this: Some of the agents in the unit would go out in public, mainly to the bars the Nazi officers were known to frequent. After having given the appearance they had been drinking, the agents would begin to brag about how they could help those who had the money flee the country for South America. When someone would turn to the agents and ask for their help, they would direct them to a specific cabin where the agent would say they would find a Nazi officer with the connections and ability to get them out of the country. The Nazis would arrive at the cabin at night where they would be greeted by a secretary who would ask them a few questions about where they served, their ranking and the like. The secretary would then call Brickman, who would be waiting in the office inside.

Brickman would be dressed in SS fatigues, on his shoulder the insignia of a military rank higher than that of his guest.

According to Haim, his stepfather “made sure not to take things too far. He wanted to remain credible, but he wanted to be more senior than the Nazi in order for him to obey him and treat him with respect.”

In his conversation with the Nazi, Brickman would investigate the officer over his actions in the war and the places where he had served, before agreeing on a payment for his evacuation. Eventually, Brickman would send him a rendezvous point on the Czechoslovakian border and an agreed upon date when a group would prepare to leave for South America. When that date arrived, the Nazi officers would show up to the meeting point. But instead of finding their guides for the trip out of the country, they would find other OSS officers, who would take them hostage and transfer them to allied prisons. Other senior officers were taken to Nuremberg.

In one case, Brickman’s unit had received information about the presence of very high-ranking SS officer in one of the villages in the area, and the agents set out to arrest him. Brickman entered the room, gave him two minutes to pack before leaving. The officer protested, saying he had many possessions and needed more time. Brickman made it clear that if he was not ready, he would be arrested and dragged through the streets naked. Two minutes later, the officer was ready.

Brickman was involved in a mission to catch Martin Bormann, one of the heads of the German Nazi regime. While the allies suspected he was hanging around the Czechoslovakian border, there were no pictures of him available, so he could not be identified. Brickman arrived at the village where Bormann was born and located the school he had attended as a boy. It was there he found a photograph of Bormann, which he distributed to his fellow agents. According to Haim’s account, his father managed to get to the village where Bormann had apparently been hiding, although he did not ultimately succeed in catching him.

After the war, Brickman went back to working with the Counter Intelligence Services, where he was made responsible for Germany’s Deggendorf district. At one point, he was stationed with the security unit tasked with securing the area where the Nuremberg trials were being held in 1945. In this role, a disguised Brickman would try to infiltrate the site in civilian clothes, with the aim of exposing weaknesses in the security system there. From time to time, when he would walk around among the Nazis’ cells, he would run into a prisoner he had helped capture. He would take the opportunity to remove his military hat and reveal his kippah underneath. “He wanted to show them that fate had been reversed, and the victims had become the masters,” Haim said.

In the months after the war, Haim would often serve as a witness at Jewish wedding ceremonies for concentration camp survivors conducted by a rabbi from the US military.

Brickman set himself a goal of collecting as many materials as possible from the Nazi era during his stay in postwar Germany, in order to preserve and document them for the sake of historical remembrance.

Among these documents, some of which are now at the Yad Vashem Holocaust memorial and museum in Jerusalem, others now housed in Brown University’s archives, one can find a collection of files and pamphlets from the Nazi era. There is also a copy of the Nazi party’s 1933 campaign platform, numerous Reichsmark bills, various limericks and everyday documents distributed by the regime. One of the more important findings that Brickman managed to take with him from Germany was an elegant album produced by the Gestapo that detailed the various torture methods used by the secret police. The album was donated to the Yad Vashem archives in 1960, along with uniforms, flags, pins, a collection of stamps and various other items from that period.

Postcards from behind the Iron Curtain


Upon his discharge from the army in April 1946, Brickman returned to the academic track. He studied with the well-known philosopher John Dewey, and during the 1950s, taught at New York University’s Department of Education where he headed the department’s history program. In 1960, he transferred to the University of Pennsylvania where he served as the head of the comparative education department.

Taking advantage of his knowledge of a variety of languages, Brickman’s research focused on the comparison of different education systems around the world. He wrote dozens of books on education, published dozens of articles in periodicals and Jewish magazines and edited a journal in the field.

In 1958, Brickman married Sylvia Mann, the daughter of a Jerusalemite family that had immigrated to the US. Mann was divorced with two children, Haim and his sister Simcha. It was in the early 1960s, when Brickman became a faculty member at the University of Pennsylvania that the family moved to that house in Philadelphia, taking with them William’s large collection of books and various objects that would expose Haim to his past.

According to Haim, William didn’t talk much about that time in his life. But Haim does recall how his stepfather would embarrass him whenever they would go see a James Bond movie together. “He would erupt in laughter in the middle of the movie. It really embarrassed me as a child,” Haim said.

Brickman died in the US in 1986 and was buried in Jerusalem. He now has 25 great-grandchildren who reside in Israel. At his funeral, he was lauded for his contribution to Jewish education in the US and his efforts to obtain federal funding for Jewish day schools.

The original version of this article appeared on Israelhayom.com
For photos: https://www.aish.com/jw/s/The-Orthodox-Jew-in-SS-Uniform.html?s=shl





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Have a wonderful and peaceful Shabbos,
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