In memory of my step-father Shmuel
ben Yosef 5659 to Aleph Adar Aleph 5760
David Zvi ben Sarah Leah passed away at the age
of 91. Here are 2 hours and 49 minutes of his testimony on the Holocaust: https://www.youtube.com/watch?v=2ZVCgkqLsZ8&app=desktop Recommended listening in pieces once you see the man.
Parsha Teruma
I started writing Parsha Teruma and had it all-ready on Tuesday
this week except for some Rashi. I had internet References such as density of
Acacia Wood and something and it erased too much so I am rewriting from memory.
Last year, I realized that either we had to have depended on a lot
of miracles to move the Mishkan or the Rabbinical description was off over the
course of time between the closing down of Shilo when the Temple was built
about 1000 to 1400 years prior to the Talmudic Tradition being written down.
He is the Talmud on the Mishkan and the wagons that transported
the wood. Four wagons were used and the Leviim used to walk on the side like
airport workers guide a large jet that the wings do not crash into something
during turns and parking. The Leviim to make sure that the wood would not fall
off the wagons.
The wagons were from Yosef to Yacov when the Bnei Yisrael went to
Mitzrayim 210 years prior. If you google wagons on the Chabad site, you will
find an article by Rabbi Menachem Posner that Yacov planted the Acacia trees
when the tribes went down to Mitzrayim.
In order to get an idea of the weight of the boards for the
Mishkan I had to find the density of Acacia wood which varied from .69 to .89
kg/cu cm. Since all the Acacia trees that were planted in Israel are relatively
young, I never saw a tree that was wide enough to make the boards or high
enough. So I went and googled width of the tree and obtained 3-5 meters with no
problem for the height either. One can see some trees like this in Kroger Park
S. Africa. Remember the width of the board was 1.5 Amos and using the standard
English Cubit of 18 in or 45cm we get for a ten Amah height 4.5 meters. Rabbi
Schatz Shlita uses 43cm and only a 43-45cm matches the archeological discoveries
on the Temple Mount before the Arabs tried to remove all. The Chazon Ish uses
50cm but I have not met an average height man with a breath from the tip of his
middle-finger to the elbow with 50cm. Rabbi Schatz holds that the average man
in the times of the Mikdash and Mishkan was a bit shorter. I also googled the
10 heaviest woods to check that 890 kg/cu m is correct and I found up to 1,328
kg/cu m as the heaviest type of wood.
Now the Gemara states that the top of the boards was a finger’s
width which is 2cm. Rabbi Schatz holds 1cm to lower the weight but that is
unnecessary. I then looked up how much pressure could a piece of wood take. I
found a chart with all sorts of woods common in the USA. Since Hickory was .76 and
close enough to the average, I discovered that it could withstand 9,600 to
10,300 lbs./cu in. I will not recalculate in meters but that is a lot of
pressure and a board 4/5ths of an inch joined with another 50 boards plus the
six on the fourth side could easily hold the 10 layers of skins on time.
(Remember 2.54 cm = 1 in.)
Before I continue I will bring down the Soncino Talmud Bavli
Shabbos on the wagons and how the wood rested on them. I would have brought
down the Rashi but since he bases himself on the Talmud more or less, I bring
down the sources.
26:15 And
thou shalt make the boards for the tabernacle of acacia-wood, standing up. 16
Ten cubits shall be the length of a board, and a cubit and a half the breadth
of each board. 17 Two tenons shall there be in each board, joined one to
another; thus shalt thou make for all the boards of the tabernacle. 18 And thou
shalt make the boards for the tabernacle, twenty boards for the south side
southward: 19 And thou shalt make forty sockets of silver under the twenty
boards: two sockets under one board for its two tenons, and two sockets under
another board for its two tenons; 20 and for the second side of the tabernacle,
on the north side, twenty boards. 21 And their forty sockets of silver: two
sockets under one board, and two sockets under another board. 22 And for the
hinder part of the tabernacle westward thou shalt make six boards. 23 And two
boards shalt thou make for the corners of the tabernacle in the hinder part. 24
And they shall be double beneath, and in like manner they shall be complete
unto the top thereof unto the first ring; thus shall it be for them both; they
shall be for the two corners. 25 Thus there shall be eight boards, and their
sockets of silver, sixteen sockets: two sockets under one board, and two
sockets under another board. 26 And thou shalt make bars of acacia-wood: five
for the boards of the one side of the tabernacle, 27 and five bars for the
boards of the other side of the tabernacle, and five bars for the boards of the
side of the tabernacle, for the hinder part westward; 28 and the middle bar in
the midst of the boards, which shall pass through from end to end. 29 And thou
shalt overlay the boards with gold, and make their rings of gold for holders
for the bars; and thou shalt overlay the bars with gold. 30 And thou shalt rear
up the tabernacle according to the fashion thereof which hath been shown thee
in the mount.
Shabbos 97B the last line
or so on the page: Our Rabbis taught: If one throws [an object] from public to
public ground, and private ground lies between them: [if it traverses] four
cubits [over public ground]. he is culpable.
98A less than four cubits, he is not culpable. What
does this inform us? — This is what he informs us, that [similar] domains
combine, and we do not say, An object caught up [in the air] is as at rest.
R. Samuel b. Judah said in R. Abba's name in R.
Huna's name in the name of Rab: If one carries [an article] four cubits in
covered public ground, he is liable, because it is not like the banners of the
wilderness. But that is not so? for the waggons surely were covered, and
yet Rab said in R. Hiyya's name: As for the waggons, beneath them, between
them, and at their sides it was public ground? — Rab referred to the
interspaces — Consider: what was the length of the waggons? Five cubits. What
was the breadth of the board? A cubit and a half. Then how many [rows] could be
placed: three: thus leaving half a cubit, and when you divide it among them
[the spaces] they are as joined! — Do you think that the boards lay on
their width? they were laid on their thickness. Yet even so, what was the
thickness of the board? One cubit. How many [rows] were [then] laid? Four, thus
leaving a cubit, and when you divide it among them [the spaces] they are as
joined! Now, on the view that the boards were one cubit thick at the
bottom, but tapered to a fingerbreadth, it is well: but on the view that just
as they were a cubit thick at the bottom, so at the top too, what can be said?
— Said R. Kahana: (They were arranged] in clasped formation. Now, where
were they placed: on the top of the wagon. But the wagon itself was covered?
98 B— Said Samuel: [The bottom
consisted] of laths.
Our Rabbis taught: The boards were one cubit thick at
the bottom, but tapered to a fingerbreadth at the top, for it is said, they
shall be entire [thammim] unto the top thereof1 whilst elsewhere it is said,
[the waters …] ended [tammu] and were cut off;2 this is R. Judah's view. R.
Nehemiah said: Just as their thickness at the bottom, was a cubit, so at the
top was their thickness a cubit, for it is said, 'and in like manner [they
shall be entire]'. But surely 'thammim' is written? That [teaches] that they
were to come whole, and not divided. And the other too, surely is written 'in
like manner'? — That [teaches] that they were not to erect them irregularly.
Now, on the view that just as they were a cubit thick at the bottom, so were
they at the top, it is well: thus it is written, And from the hinder part of
the tabernacle westward thou shalt make six boards, and two boards shalt thou
make for the corners of the tabernacle: thus the breadth of these comes and fills
in the thickness of those. But on the view that they were a cubit thick at the
bottom, while they tapered at the top to a fingerbreadth, one receded and the
other protruded? They were planed mountain-fashion.
And the middle bar in the midst of the boards [shall
pass through from end to end]. A Tanna taught: It lay there by a miracle.
Moreover thou shalt make the tabernacle with ten
curtains. The length of each curtain shall be eight and twenty cubits. Throw
their length over the breadth of the Tabernacle; how much was it? twenty-eight
cubits. Subtract ten for the roof, and this leaves nine cubits on each side.
According to R. Judah. the cubit of the sockets was left uncovered; according
to R. Nehemiah, a cubit of the boards was uncovered [too]. Cast their breadth
over the length of the Tabernacle: how much was it? forty cubits. Subtract
thirty for the roof, leaves ten. According to R. Judah the cubit of the sockets
was covered; according to R. Nehemiah the cubit of the sockets was uncovered.
And thou shalt make curtains of goats' hair for a
tent over the tabernacle: [eleven curtains shalt thou make them]. The length of
each curtain Shall be thirty cubits. [and the breadth of each curtain four
cubits]. Cast their length over the breadth of the Tabernacle; how much was it?
Thirty. Subtract ten for the roof, which leaves ten [cubits] on each side.
According to R. Judah the cubit of the sockets was covered; according to R.
Nehemiah the cubit of the sockets was uncovered. It was taught likewise: And
the cubit on one side, and the cubit of the other side of that which remains
[in the length of the curtains of the tent]: this was to cover the cubit of the
sockets: that is R. Judah's view. R. Nehemiah said: It was to cover the cubit
of the boards. Cast their breadth over the length of the Tabernacle: how much
was it? Forty-four [cubits]. Subtract thirty for the roof leaves fourteen.
Subtract two for the doubling over, as it is written, and thou shalt double
over the sixth curtain in the forefront of the tent, leaves twelve. Now,
according to R. Judah, it is well; thus it is written, the half curtain that
remains shall hang; but according to R. Nehemiah, what is meant by [the half
curtain …] shall hang? — It shall hang over its companions. The
School of R. Ishmael taught: What did the Tabernacle resemble? A woman who goes
in the street and her skirts trail after her.
Our Rabbis taught: The boards were cut out and the sockets were
grooved
99A also, the clasps in the loops looked like
stars [set] in the sky.
Our Rabbis taught: The lower curtains [were made] of blue
[wool], purple [wool]. crimson thread and fine linen, whilst the upper ones were
of goats' [hair] manufacture; and greater wisdom [skill] is mentioned in
connection with the upper than in connection with the lower. For whereas of the
lower ones it is written, And all the women that were wise-hearted did spin
with their hands; in reference to the upper ones it is written, And all the
women whose heart stirred them up in wisdom spun the goats; and it was taught
in R. Nehemiah's name: It was washed [direct] on the goats and spun on the
goats
The Rambam holds that all miracles were guided by the laws of
nature and therefore no violation occurred. The Khartoum, Rabbi Schatz and I
tend for thinner boards because of the weight. Now the total weight of the
boards if only 2cm wide all the length would be 2,778 kg or 697 kg per wagon to
go on non-paved roads in a wilderness. I did not take the weight of a full Amah
depth as it would simply be doubled. If take a taper of one Amah to 2 cm of
triangle I get weight x height x depth x density x 56 boards which gives me a
total of 176 kg per board or 9,780 tons using .79 as the medium density of
Acacia wood now slicing it and tapering it yields a bit more than half as the
taper is from .655 m width is tapered to the 4.5 m height and the .02 m depth is
full. If I only take 2 cm all the length, I get 48 kg per board or. So I have
to come to the conclusion that the taper was only on the bottom and the boards
would have to be stacked sideways and tied. Perhaps the taper was just enough
to stabilize the boards or about 30 cm and the weight drops this would give us
an additional 137 kg per board or a total of 185 kg per board. Or a total of 10
kilotons or 2.5 kilotons per wagon so it is feasible but on the border line of
teams of oxen to haul the loads as there is a Medrash of flattening mountains
but even if we say so, the mountains of Eretz Yisrael and the Golan Heights were
not flattened.
In previous years I mentioned that my late friend Yacov Glicksman
of blessed memory calculated that just the weight of the gold on top of the
Aron HaKodesh would be 1600 tons for gold is a heavy metal and the clamps would
not hold it. It was suggestion in Midrashim that the Aron called itself. Even a
pretty hollowed out gold would be quite heavy but perhaps reasonable but the
wood would weigh also a bit and it might be that there would have to be pulleys
and rollers or other boards underneath and a lot more Leviim to carry the Aron.
I have not checked this out just saying what Rav Arieh Glicksman Shlita
reminded me. Both Yacov and I have recognized many miracles of the Yom Kippur
War and we both strongly believe(d) in them but as I wrote above I like them
coming by natural means. Aka meteors hitting the Amorites in the middle of the
battle and leaving the Bnei Yisrael untouched.
Saw this on TV News but want to thank
Judith W. for this. Beautiful Israelis. In Australia this was tried and the “blind
man” ripped off by most but look at the Israelis. The Australian Video with the
rip-offs was a hoax but not the Israeli one. http://www.techinsider.io/adrian-gee-blind-man-youtube-video-hoax-2015-11
Even the most non-religious have a
beautiful Neshama: http://www.israelvideonetwork.com/the-blind-man-challenge-just-came-to-israel-the-results-were-spectacular/?omhide=true
From Judith W.: Rabbi
Yosef Wallis, director of Arachim of Israel, talks to Project Witness about his
father, Judah Wallis, who was born and raised in Pavenitz, Poland. Note I
attended a few seminars from Arachim during my working years to fortify my wife
and myself as sometimes work can get you down.
While he was in Dachau, a Jew who was being taken to his death
suddenly flung a small bag at my father, Judah Wallis. He caught it, thinking
it might contain a piece of bread. Upon opening it, however, he was disturbed
to discover a pair of tefillin. Judah was very frightened because he knew that
were he to be caught carrying tefillin, he would be put to death instantly. So
he hid the tefillin under his shirt and headed for his bunkhouse.
In the morning, just before the appel [roll call], while still in his bunkhouse, he put on the tefillin. Unexpectedly, a German officer appeared. He ordered him to remove the tefillin, noted the number on Judah’s arm.
At the appel, in front of thousands of silent Jews, the officer called out Judah’s number and he had no choice but to step forward. The German officer waved the tefillin in the air and said, "Dog! I sentence you to death by public hanging for wearing these."
Judah was placed on a stool and a noose was placed around his neck. Before he was hanged, the officer said in a mocking tone, "Dog, what is your last wish?"
“To wear my tefillin one last time," Judah replied.
The officer was dumbfounded. He handed Judah the tefillin. As Judah put them on, he recited the verse that is said while the tefillin are being wound around the fingers: "Ve’eirastich li le’olam, ve’eirastich li b’tzedek uvemishpat, ub’chessed, uv;rachamim, ve;eirastich li b’emunah, v’yodaat es Hashem ? I will betroth you to me forever and I will betroth you to me with righteousness and with justice and with kindness and with mercy and I will betroth you to me with fidelity, and you shall know God."
It is hard for us to picture this Jew with a noose around his neck, wearing tefillin on his head and arm but that was the scene that the entire camp was forced to watch, as they awaited the impending hanging of the Jew who had dared to break the rule against wearing tefillin.
Even women from the adjoining camp were lined up at the barbed wire fence that separated them from the men’s camp, forced to watch this horrible sight.
"Yidden, I am the victor. Don’t you understand, I am the winner!"
The German officer understood the Yiddish and was infuriated. He said to Judah, "You dog, you think you are the winner? Hanging is too good for you. You are going to get another kind of death."
“Judah, my father, was taken from the stool and the noose was removed from his neck. He was forced into a squatting position and two huge rocks were placed under his arms. Then he was told that he would be receiving 25 lashes to his head, the head on which he had dared to position his tefillin. The officer told him that if he dropped even one of the rocks, he would be shot immediately. In fact, because this was such an extremely painful form of death, the officer advised him, "Drop the rocks now. You will never survive the 25 lashes to the head. Nobody ever does."
Judah’s response was, "No, I won’t give you the pleasure."
At the 25th lash, Judah lost consciousness and was left for dead. He was about to be dragged to a pile of corpses, after which he would have been burned in a ditch, when another Jew saw him, shoved him to the side, and covered his head with a rag so people didn’t realize he was alive. Eventually, after he recovered consciousness fully, he crawled to the nearest bunkhouse that was on raised piles and hid under it until he was strong enough to come out under his own power. Two months later he was liberated.
"I saw what you did that day when the officer wanted to hang you. Will you marry me?”
During the hanging and beating episode, a 17-year-old girl had been watching the events from the women’s side of the fence. After liberation, she made her way to Judah. She walked over to him and said, "I’ve lost everyone. I don’t want to be alone any more. I saw what you did that day when the officer wanted to hang you. Will you marry me?”
My parents walked over to the Klausenberger Rebbe and requested that he perform the marriage ceremony. The Klausenberger Rebbe, whose Kiddush Hashem is legendary, wrote out a kesubah [marriage contract] by hand from memory and married the couple. I have that handwritten kesubah in my possession to this day.
In the morning, just before the appel [roll call], while still in his bunkhouse, he put on the tefillin. Unexpectedly, a German officer appeared. He ordered him to remove the tefillin, noted the number on Judah’s arm.
At the appel, in front of thousands of silent Jews, the officer called out Judah’s number and he had no choice but to step forward. The German officer waved the tefillin in the air and said, "Dog! I sentence you to death by public hanging for wearing these."
Judah was placed on a stool and a noose was placed around his neck. Before he was hanged, the officer said in a mocking tone, "Dog, what is your last wish?"
“To wear my tefillin one last time," Judah replied.
The officer was dumbfounded. He handed Judah the tefillin. As Judah put them on, he recited the verse that is said while the tefillin are being wound around the fingers: "Ve’eirastich li le’olam, ve’eirastich li b’tzedek uvemishpat, ub’chessed, uv;rachamim, ve;eirastich li b’emunah, v’yodaat es Hashem ? I will betroth you to me forever and I will betroth you to me with righteousness and with justice and with kindness and with mercy and I will betroth you to me with fidelity, and you shall know God."
It is hard for us to picture this Jew with a noose around his neck, wearing tefillin on his head and arm but that was the scene that the entire camp was forced to watch, as they awaited the impending hanging of the Jew who had dared to break the rule against wearing tefillin.
Even women from the adjoining camp were lined up at the barbed wire fence that separated them from the men’s camp, forced to watch this horrible sight.
"Yidden, I am the victor. Don’t you understand, I am the winner!"
The German officer understood the Yiddish and was infuriated. He said to Judah, "You dog, you think you are the winner? Hanging is too good for you. You are going to get another kind of death."
“Judah, my father, was taken from the stool and the noose was removed from his neck. He was forced into a squatting position and two huge rocks were placed under his arms. Then he was told that he would be receiving 25 lashes to his head, the head on which he had dared to position his tefillin. The officer told him that if he dropped even one of the rocks, he would be shot immediately. In fact, because this was such an extremely painful form of death, the officer advised him, "Drop the rocks now. You will never survive the 25 lashes to the head. Nobody ever does."
Judah’s response was, "No, I won’t give you the pleasure."
At the 25th lash, Judah lost consciousness and was left for dead. He was about to be dragged to a pile of corpses, after which he would have been burned in a ditch, when another Jew saw him, shoved him to the side, and covered his head with a rag so people didn’t realize he was alive. Eventually, after he recovered consciousness fully, he crawled to the nearest bunkhouse that was on raised piles and hid under it until he was strong enough to come out under his own power. Two months later he was liberated.
"I saw what you did that day when the officer wanted to hang you. Will you marry me?”
During the hanging and beating episode, a 17-year-old girl had been watching the events from the women’s side of the fence. After liberation, she made her way to Judah. She walked over to him and said, "I’ve lost everyone. I don’t want to be alone any more. I saw what you did that day when the officer wanted to hang you. Will you marry me?”
My parents walked over to the Klausenberger Rebbe and requested that he perform the marriage ceremony. The Klausenberger Rebbe, whose Kiddush Hashem is legendary, wrote out a kesubah [marriage contract] by hand from memory and married the couple. I have that handwritten kesubah in my possession to this day.
The Junior Draftsman by Rabbi Yerachmiel Tilles: http://ascentofsafed.com/cgi-bin/ascent.cgi?Name=948-20
I [Rafael Ben-Zichri
of Beersheba, Israel,] was born in Safro, Morocco, where I attended yeshiva
until I was 16 years old. By then it was time to learn a profession, so I went
to the city of Fez where there were more options. I decided to become a
draftsman and enrolled in a special vocational school.
When the Second
World War broke out it became very hard to find work - especially in my
profession, and especially as a Jew. People were grateful to have any job at
all.
One day I applied
for a job at a huge woodworking factory that produced furniture and other items
for the government. The plant was French-owned, and the workers were Arabs and
Jews.
Because it was
wartime, the factory was open seven days a week. As soon as I walked through
the doors I vowed to myself that I would never desecrate the Sabbath, no matter
what happened. I presented myself to the supervisor, and after a short
interview I was hired.
For a whole week I worked very diligently, so much so that I received several commendations. But I could not stop worrying about the coming Shabbat. No matter how hard I tried, I could not come up with any solution to the problem.
For a whole week I worked very diligently, so much so that I received several commendations. But I could not stop worrying about the coming Shabbat. No matter how hard I tried, I could not come up with any solution to the problem.
On Shabbat morning I
found my feet taking me in the direction of the factory. But I was determined
not to do any actual prohibited work, even if it meant being fired. I thanked
G-d for every moment that went by without the supervisor noticing me. When
eventually he came over, I made believe I was busy solving an equation, but I
could tell that he knew I was faking. I said nothing, and he continued on his
rounds. I breathed a deep sigh of relief. My first Shabbat had passed without
incident.
I continued to be
very industrious. The second week passed as the first. My hands worked
diligently, but my mind was elsewhere. All I could think about was the coming
Shabbat.
Again I found myself
in the same situation as before. I stood at my usual workplace, but did not
touch any of the wood or machinery. Unfortunately, that day the supervisor
showed up early in the morning. I don't know if it was a coincidence or he was
checking up on me.
My heart started to
pound as he walked over. "Why aren't you working?" he demanded. I
didn't answer, and he repeated the question. When I still said nothing he told
me, "If you do not start working you will have to leave. You'll have to
find a job among the Jews..."
A few minutes later
the supervisor returned, but this time he wasn't alone. Walking alongside him
was the manager of the factory! My whole body started trembling.
The manager looked a
little familiar to me, but I wasn't really sure and I couldn't remember where I
might have seen him. The manager gave me the once-over from head to toe before
whispering something in the supervisor's ear. The only word I could make out
was "draftsman."
It was common
knowledge that the plant's draftsman had quit several weeks before. Since then
the factory was lacking a full-time draftsman, and the work supervisor, who had
been formally trained as a draftsman, was trying to fill two jobs at once. It
had never occurred to me to apply for the senior position, as I was too shy.
Suddenly, I found
myself being addressed by the manager. "If I'm not mistaken, I signed your
diploma from draftsmanship school," he said. At that moment I realized why
he looked so familiar. "Yes," I answered.
"Report to my
office first thing tomorrow morning," he said, and went back to his other
duties.
The next day I began
my career as the plant's official draftsman. I was delighted by the unexpected
promotion, but still worried about keeping Shabbat. I had a feeling that the
whole happy adventure would be coming to an end that Saturday...
Shabbat came. This
time I decided to take the initiative. I went to the manager's office and
announced, "I don't work on Saturdays." His faced paled, and for a
whole minute he was dumbstruck. In the end he didn't say anything and just
nodded his head slightly in agreement.
I worked in that plant for many years. And never again did my feet cross its threshold on Shabbat.
I worked in that plant for many years. And never again did my feet cross its threshold on Shabbat.
One time, in a rare
moment of candor, the manager confided, "You should know that never in my
life has anyone won an argument with me. You are the first person who ever
succeeded, and got me to back down. Can you believe it? A little Jew, barely an
adult, got the best of me...."
Some
extreme right wing Jews have nothing to do with the philosophy of Rabbi Meir
Kahane says the widow: http://www.jta.org/2016/02/10/news-opinion/israel-middle-east/kahanes-widow-jewish-extremists-have-nothing-to-do-with-kahanes-ideology
From
Chabad and Sheldon: http://www.chabad.org/news/article_cdo/aid/3222038/jewish/Rabbi-Yehoshua-B-Gordon-66-Teacher-to-Thousands-Passes-Away-in-California.htm
Inyanay Diyoma
Russia warns a weak Obama-Kerry
Administration: http://debka.com/article/25215/Russian-hands-off-warning-to-US-Saudis-Turks-amid-crucial-Aleppo-battle
Shop and violate the Shabbos then
don’t expect the Shabbos will protect you: http://www.israelnationalnews.com/News/News.aspx/207600
Israel sends aid to Taiwan after
6.4 magnitude quake: http://www.israelnationalnews.com/News/News.aspx/207603#.VrYwhlh96M8
Arab arson on Shabbos of Synagogue:
http://www.israelnationalnews.com/News/News.aspx/207608#.VrZQoVh96M8
Obama’s letting Russia rule
Syria endangering Israel. http://debka.com/article/25204/Obama-sits-in-back-seat-of-Russia%E2%80%99s-%E2%80%9Cshock-and-awe%E2%80%9D-drive-in-Syria
A blow to the Clinton campaign: http://www.aol.com/article/2016/02/09/bill-stumping-for-hillary-clinton-sometimes-i-wish-we-werent-married/21309928/?icid=maing-grid7%7Cmain5%7Cdl31%7Csec1_lnk3%26pLid%3D-1368948820_htmlws-main-bb
Iran can
hit Londonstan and maybe the Sunni White House: http://www.ynetnews.com/articles/0,7340,L-4764457,00.html
The
Southern Front of the IDF is looking for tunnels as the politicians always
blame the chief of staff and stay clean. Also preparing for the next war with
Gaza. http://www.israelnationalnews.com/News/News.aspx/207866#.Vrw_PVh96M8
This week
I lost a lot of data of stabbing attempt and a successful stabbing near Kfar
Daniel. Strategic Data from Debka I have recovered the links.
1) http://debka.com/article/25213/Iran-and-Russia-in-first-major-falling-out-over-Syrian-war-and-Assad
Weak USA
so Russia threatens World War: http://www.israelnationalnews.com/News/News.aspx/207908
New
detection device can track terrorist in fog. http://www.ynetnews.com/articles/0,7340,L-4764597,00.html
Gazan
ties to ISIS: http://www.israelnationalnews.com/News/News.aspx/207925
ISIS uses
Chemical Weapons: http://www.israelnationalnews.com/News/News.aspx/207928#.Vr1crvJ96M8
Good Shabbos I have one or two more links for stories to
regenerate. Be well, Rachamim Pauli
