Parsha Bo Part 1
Moshe is told to come to Pharaoh.
We ended last week’s Parsha that Pharaoh’s heart had been hardened.
Rabbi Barak Kochavi Shlita brought
down an interesting point and story from (if I recall Meseches Sanhedrin) about
Rebbe Meir Baal HaNes and his teacher Acher (outcast) who had turned from
observance. They met on Shabbos and Acher was riding a horse. Rebbe Meir walked
along side of him to learn something. When they got to the Shabbos Boundary
outside the town, Acher told him to return. Rebbe Meir told him to return.
Acher said that he heard a Bas Kol say that everybody can repent except Acher.
Rebbe Meir replied that even still he should return. This also was true of
Pharaoh for even though the first five plagues he could have repented and the
next five were brought about from hardening his heart; still, if he ceased and
let the Bnei Yisrael go on his own he could have repented.
[The Talmud tells that when Acher
died, after he was buried, a flame went out of his grave. It was Erev Shabbos
so Rebbe Meir put his garment over the grave and the flame stopped. Motzei
Shabbos, Rebbe Meir came and the flame stopped. – If you think this part of the
story sounds fantastic when Meir
Leibush ben Yechiel Michel Wisser (March 7, 1809 – September 18, 1879), better
known as The Malbim died and that night his body glowed with a heavenly
glow that the Chevras Keddisha was afraid to touch the body.]
10:1 And the LORD
said unto Moses: 'Come in unto Pharaoh; for I
have hardened his heart, and the heart of his servants, that I might show these
My signs in the midst of them;
Come to
ME, I will be there for you. True I am talking to you here, but MY Glory fills
the universe.
2 and that thou may
tell in the ears of thy son, and of thy son's son, what I have wrought upon
Egypt, and My signs which I have done among them; that ye may know that I am
the LORD.' 3 And Moses and Aaron went in unto Pharaoh, and said unto him: 'Thus
says the LORD, the God of the Hebrews: How long wilt thou refuse to humble
thyself before Me? let My people go, that they may serve Me. 4 Else, if thou
refuse to let My people go, behold, to-morrow will I bring locusts into thy
border;
Moshe
did not have scouts and aircraft nor wind reports to know that locusts were on
their way. It does seem that this warning to Pharaoh was really a good warning
for Teshuva. HASHEM is telling the god-king Pharaoh to humble himself before
locusts would come and destroy the rest of his crops. Yet he refused and ended
up losing his first born son. (And next week, his whole chariot force)
5 and they shall
cover the face of the earth, that one shall not be able to see the earth; and
they shall eat the residue of that which is escaped, which remains unto you from
the hail, and shall eat every tree which grows for you out of the field;
You are
about to lose the rest of the crops of Mitzrayim as with the hail you lost half
of our crops now your kingdom will lose the rest and this destruction will be
greater than you and your people can ever imagine.
6 and thy houses
shall be filled, and the houses of all thy servants, and the houses of all the
Egyptians; as neither thy fathers nor thy fathers' fathers have seen, since the
day that they were upon the earth unto this day.' And he turned, and went out
from Pharaoh.
Even the
individual houses shall be plagued by locusts such that food on the table or
uncovered properly will be eaten. (A few years ago, Egypt and Saudi Arabia were
hit by locusts which also entered southern Israel but were sprayed. I watched
news clips that the only thing they ate were locusts fried or roasted.)
7 And Pharaoh's
servants said unto him: 'How long shall this man be a snare unto us? let the
men go, that they may serve the LORD their God, know thou not yet that Egypt is
destroyed?'
Don’t you yet know: Heb. הִטֶרֶם
תֵּדַע, do you not know yet that Egypt is lost? - [Rashi and Rashbam
from targumim]
They
were close to god-king Pharaoh, but this G-D of the Hebrews appears more
powerful to them and they want a compromise.
8 And Moses and
Aaron were brought again unto Pharaoh; and he said unto them: 'Go, serve the
LORD your God; but who are they that shall go?'
The
first part sounds promising and would have saved the crops of Egypt. There would
have been no darkness and Pharaoh and many Egyptians would not have lost a
child. However, as soon as the word “but” comes it that is the end of the whole
deal.
9 And Moses said:
'We will go with our young and with our old, with our sons and with our
daughters, with our flocks and with our herds we will go; for we must hold a
feast unto the LORD.' 10 And he said unto them: 'So be the LORD with you, as I
will let you go, and your little ones; see ye that evil is before your face.
Not so: as you have said [that you want]
to take the young children with you, but let the men go and worship the Lord. —
[from Jonathan] For that is what you request: ([meaning] that worship) you have
requested until now, [telling me,] “Let us offer and sacrifice to our God” (Exod. 5:8), and young children do not
usually offer up sacrifices. — [from Exod. Rabbah 13:5] And he chased them out: This is elliptical, for it does
not specify who the chaser was.
11 Not so; go now ye
that are men, and serve the LORD; for that is what ye desire.' And they were
driven out from Pharaoh's presence. 12 And the LORD said unto Moses: 'Stretch
out thy hand over the land of Egypt for the locusts, that they may come up upon
the land of Egypt, and eat every herb of the land, even all that the hail hath
left.' … 5 For they covered the face of the whole earth, so that the land was
darkened; and they did eat every herb of the land, and all the fruit of the
trees which the hail had left; and there remained not any green thing, either
tree or herb of the field, through all the land of Egypt.
This is
from an eye-witness account the narrative here. People knew it and repeated it
verbally throughout the life of Moshe but here it was written.
16 Then Pharaoh
called for Moses and Aaron in haste; and he said: 'I have sinned against the
LORD your God, and against you. 17 Now therefore forgive, I pray thee, my sin
only this once, and entreat the LORD your God, that He may take away from me
this death only.'
He had a
chance to repent on the spot and again he succeeded in losing his chance.
… 21 And the LORD
said unto Moses: 'Stretch out thy hand toward heaven, that there may be
darkness over the land of Egypt, even darkness which may be felt.'
The
Medrash states that the darkness came from Gehennom. One modern scientific
theory is that the darkness and perhaps hail came from the explosion of super
volcano Stromboli north of Egypt. The explosion we know was so great that giant
boulders were found in Cyprus from the volcano.
22 And Moses
stretched forth his hand toward heaven; and there was a thick darkness in all
the land of Egypt three days;
And there was thick
darkness… for three days, etc.: Thick darkness in which they did not see each other
for those three days, and another three days of darkness twice as dark as this,
so that no one rose from his place. If he was sitting, he was unable to stand,
and if he was standing, he was unable to sit. Now why did He bring darkness
upon them [the Egyptians]? Because there were among the Israelites in that
generation wicked people who did not want to leave [Egypt]. They died during
the three days of darkness, so that the Egyptians would not see their downfall
and say, “They too are being smitten like us.” Also, the Israelites searched
[the Egyptians’ dwellings during the darkness] and saw their [own] belongings.
When they were leaving [Egypt] and asked [for some of their things], and they
[the Egyptians] said, “We have nothing,” he [the Israelite] would say to him,
“I saw it in your house, and it is in such and such a place.” -[from Jonathan;
Tanchuma, Bo 3; Tanchuma, Va’era 14; Tanchuma Buber, Bo 3] Three days: Heb. שְׁלשֶׁתיָמִים,
a triad of days [a group of three consecutive days], terzeyne in Old French,
and similarly, שִׁבְעַתיָמִים everywhere means a
seteyne of days [a group of seven consecutive days].
23 they saw not one
another; neither rose any from his place for three days; but all the children
of Israel had light in their dwellings.
The
Medrash counts this as six days the first three are no one saw one another and
the next no one rose from his place. Pshat rings of three days that Pharaoh
orders his servants to call Moshe.
Physically
if this was smoke and ash from Stromboli just at that time it would make sense
that Goshen, which was north close to the Red Sea would neither get the locusts
nor the darkness. There are others who state it was a total eclipse of the sun
but since the Egyptians were astronomers and astrologers already in the time of
Avraham, the could have predicted the occurrence.
24 And Pharaoh
called unto Moses, and said: 'Go ye, serve the LORD; only let your flocks and
your herds be stayed; let your little ones also go with you.'
Jews
like my father and grandfather left Austria without anything. Others because of
their money stayed behind and there are Jews in many countries like Iraq and
Iran that stayed behind because of money and one Jew in Afghanistan is still
left.
25 And Moses said:
'Thou must also give into our hand sacrifices and burnt-offerings, that we may
sacrifice unto the LORD our God. 26 Our cattle also shall go with us; there
shall not a hoof be left behind; for thereof must we take to serve the LORD our
God; and we know not with what we must serve the LORD, until we come thither.'
27 But the LORD hardened Pharaoh's heart, and he would not let them go.
Moshe
spoke honestly because he had not been instructed how to serve. Pharaoh had his
heart hardened but it did not take much as he did not want to give up his slave
labor.
28 And Pharaoh said
unto him: 'Get thee from me, take heed to thyself, see my face no more; for in
the day thou see my face thou shalt die.' 29 And Moses said: 'Thou hast spoken
well; I will see thy face again no more.'
I will
see your face no more; however, I shall lead a free people out of Mitzrayim.
11:1 And the LORD
said unto Moses: 'Yet one plague more will I bring upon Pharaoh, and upon
Egypt; afterwards he will let you go hence; when he shall let you go, he shall
surely thrust you out hence altogether.
The end
of slavery and being in Egypt is near at hand.
2 Speak now in the
ears of the people, and let them ask every man of his neighbor, and every woman
of her neighbor, jewels of silver, and jewels of gold.'
I have
promised Avraham that you will go up with great wealth and so shall it be.
3 And the LORD gave
the people favor in the sight of the Egyptians. More over the man Moses was
very great in the land of Egypt, in the sight of Pharaoh's servants, and in the
sight of the people.
One did
not have newspapers but there was word of mouth and information flowed down
from close to the top to the people.
4 And Moses said:
'Thus says the LORD: About midnight will I go out into the midst of Egypt;
At
midnight like the timing of an atomic clock. But Moshe will says ‘around
midnight’ for the astrologers and astronomers did not have precise timing.
5 and all the
first-born in the land of Egypt shall die, from the first-born of Pharaoh that
sits upon his throne, even unto the first-born of the maid-servant that is
behind the mill; and all the first-born of cattle. 6 And there shall be a great
cry throughout all the land of Egypt, such as there hath been none like it, nor
shall be like it any more.
In
Mitzrayim this will happen only once.
7 But against any of
the children of Israel shall not a dog whet his tongue, against man or beast;
that ye may know how that the LORD doth put a difference between the Egyptians
and Israel. 8 And all these thy servants shall come down unto me, and bow down
unto me, saying: Get thee out, and all the people that follow thee; and after
that I will go out.' And he went out from Pharaoh in hot anger.
Moshe
gets in the last word unto Pharaoh and leaves in anger and this was Pharaoh’s
warning which he lost his son for not heeding.
9 And the LORD said
unto Moses: 'Pharaoh will not hearken unto you; that My wonders may be
multiplied in the land of Egypt.'
These
miracles will be ingrained in the Bnei Yisrael. [Nowadays, those who eat Tumay
aka Pork, sea creatures and various animals become spiritually stupid and are
blinded to the innate nature within their DIVINE SOUL.
10 And Moses and
Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh's
heart, and he did not let the children of Israel go out of his land.
Six foot long pork tape worm pulled from man’s
mouth: http://edition.cnn.com/2017/01/27/health/6-foot-tapeworm-india-study/index.html
Some of us don’t see the aging
process creeping up on us. My younger Rosh Yeshiva was about 40 when I was
learning in the Yeshiva. His wife was perhaps around 30 or so. He had a young
son who was about four or five and I would read to him “The Little Tug Boat”
when I read that he just became a grandfather, or perhaps a grandfather again,
I said to myself that I must have aged and mellowed a bit since my Yeshiva
years.
Tell me whom your friends are and I’ll …
It is not only whom you are but
whom they are. It is funny, I have a friend who is the son of a friend of my
mother. I have known him well over 60 years and we have never put politics in
the way of our friendship. He is a very close friend of the Senate Minority
Leader. I have been watching “friends” on Facebook though. Since the election
of President Trump I have lost more than a half-dozen of them. Perkei Avos
teaches us that love dependent on something, when that something is removed
(aka Democrats in power and me feeling down and out) or like Amnon and Tamar in
the Holy Scriptures it is not lasting. But if it is not dependent on anything
like Yehonatan and David then it lasts.
A story by Rabbi Cohen: http://www.aish.com/sp/pg/Giving-Everything-Weve-Got-An-Inspiring-Story.html?s=show
Right on
Time by Rabbi Yerachmiel Tilles (one thousandth story)
Approximately three decades ago,
Rabbi Avraham-Yitzchak Kohn, the Rebbe of the Toldos Aharon Chasidim of
Jerusalem (headquartered in the Meah Shaarim neighborhood), went for a few
weeks in the summer to Switzerland for a vacation in one of its Alpine towns.
While in Switzerland, it occurred to the Rebbe that since he was already
temporarily 'exiled' from the holy land, it should visit some of the holy
burial sites located in that part of the world.
The rebbe beckoned to his chief
attendant who was standing nearby and discussed his desire to make a trip to
Poland for that purpose. The 18th century Chasidic leader, Rebbe Elimelech in
Lizhinsk, was buried there, and Cracow had several historic synagogues, such as
that of the great 16th century authority in Jewish law, 'the Ramah' (Rabbi
Moshe Isserles).
The attendant hurried to set a plan
into motion. Consulting with several wealthy chasidim, he managed to reserve
and pay for comfortable seating on the Swiss railway for the rebbe and the
small group that would accompany him.
A major problem, however, remained:
the rebbe and his entourage totaled eight men-two short of the quorum required
for daily prayers.
The chasidic businessmen got busy on
their phones, and were able to arrange that at every stop where the rebbe and
party would debark from the train, two local Jews would join them to complete
their minyan for prayer.
Everything went smoothly in
Lizhinsk, and also in Sanz where the famed Divrei Chayim had lived and was
buried. A special feeling of spiritual elevation enveloped the members of the
group at each place. In particular, a glow of deep tranquility was recognizable
on the face of the rebbe from Jerusalem.
The group arrived in Cracow on the
morning of Rosh Chodesh Elul, the first day of the concluding month of the
Jewish year. [The month of Elul marks the final thirty days of preparation for
Rosh Hashana and the inauguration of the new year.] As in the other cities, one
of the rebbe's travelling companions set out to wait at the pre-arranged
meeting place for the two Jews who would complete the minyan. He found the spot
easily, but the two locals were nowhere in sight. Finally, the companion
returned to the rebbe with the disheartening report that the two men had never
shown up.
The rebbe thought for a moment.
"Let us all go together to the ancient shul of the Ramah," he
suggested. "Perhaps some Jews will be there that will combine with us for
the [special, lengthy Rosh Chodesh morning] prayer."
So they did, but when they arrived
their hopes were quickly dashed. The synagogue was empty and not a soul was in
sight. Despairing of any other possibility, they donned tallit and tefilin, in
order to begin the prayers without the full quorum. It was getting late.
The rebbe was specially pained by
the situation. It had been decades since he had failed to say a single
Shacharit, Musaf, Mincha or Maariv prayer with a minyan, and now, on the holy
Rosh Chodesh Elul of all days, and in the holy shul of the Ramah of all places,
it should be his lot to have to pray without the required minyan?
Then he noticed that his travelling
companions were staring up the street, as though they could not believe their
eyes. There, in the midst of the non-Jewish residences, walked two young men
whose appearance stamped them clearly as yeshiva students! For a moment they
thought it was a hallucination, or perhaps it was a dream and in a moment they
would awake. What could yeshiva boys possibly be doing here?
Yet there they were, and walking in
their direction, straight towards the old synagogue. And they were each
carrying a tefillin bag! It looked just as if they expected to find a minyan
for the Rosh Chodesh morning prayer. A member of the rebbe's group even heard
one of the boys remark to the other, "Boruch HaShem-Thank G-d, it looks
like we will be able to pray in a minyan today too."
The chasidim were convinced that the
two were angels who had dropped from heaven to enable the rebbe to pray with a
minyan. Still they refrained from questioning them in order not to delay the
prayer any longer.
The young men quickly put on their tefilin
and the now-complete minyan began to pray. The rebbe set the tone for an
extraordinary Rosh Chodesh prayer. All present felt they never would forget
this morning at the synagogue in Cracow.
Upon conclusion of the prayer
service, the rebbe called over the two students, Chabad chasidim by their
manner of dress. He greeted them, blessed them and then asked that they tell
him what had brought them to Crakow.
The students explained that they
were there for the summer as emissaries of the Lubavitcher Rebbe, and the
center they had opened to attract the local Jews was located nearby. As to what
they were doing on this particular street at this particular time, they both
smiled broadly before one explained.
"Two months ago, shortly after
we arrived, we received a telegram from the Rebbe's personal secretary, Rabbi
Hodakov.* In it he wrote that the Rebbe expects that on Rosh Chodesh Elul we
will pray in the morning at the synagogue of the Ramah. And so, here we
are!"
The admiration of the Toldos Aharon
rebbe knew no bounds. "Long have I known that the Lubavitcher Rebbe is
exceptionally far-sighted," he murmured emotionally. "But I never
guessed the extent of his concern for every single Jew.
"This is simply
unbelievable!" he continued. "The Rebbe knew even before we knew that
we would be in this location, and that we would be lacking two for a minyan.
Such vision! Yet as busy as he is, he found the time to explain to his
secretary how to take care of our problem. This is a true leader of the Jewish
people."
~~~~~~~~~~~~~~~~~
Source: Translated-supplemented by Yerachmiel Tilles from the Hebrew rendition in HaGeulah #98X ?.
Source: Translated-supplemented by Yerachmiel Tilles from the Hebrew rendition in HaGeulah #98X ?.
Biographical notes:
Rabbi Avrohom-Yitzchok Kohn (5674 [in Tsfat!]- 27 Kislev 5757/1914 - Chanukah 1996) was the second Toldos Aharon Rebbe and son-in-law of Rabbi Aharon "Areleh" Roth, founder of the dynasty. He is the author of Divrei Emunah. Four of his many sons are rebbes today.
[It is recorded that he instructed his followers to study several of the printed works of Rabbi Aharon HaLevi Horowitz of Strashelye (1766-1828), who was a leading disciple of the first Rebbe of Chabad, Rabbi Shneur Zalman of Liadi (1745-1812), and, I've been told by a few of his Chasidim, other teachings of Rabbi Shneur Zalman as well.]
Rabbi Avrohom-Yitzchok Kohn (5674 [in Tsfat!]- 27 Kislev 5757/1914 - Chanukah 1996) was the second Toldos Aharon Rebbe and son-in-law of Rabbi Aharon "Areleh" Roth, founder of the dynasty. He is the author of Divrei Emunah. Four of his many sons are rebbes today.
[It is recorded that he instructed his followers to study several of the printed works of Rabbi Aharon HaLevi Horowitz of Strashelye (1766-1828), who was a leading disciple of the first Rebbe of Chabad, Rabbi Shneur Zalman of Liadi (1745-1812), and, I've been told by a few of his Chasidim, other teachings of Rabbi Shneur Zalman as well.]
Rabbi Menachem Mendel Schneerson,
the Lubavitcher Rebbe: [11 Nissan 5662 - 3 Tammuz 5754 (April 1902 - June 1994
C.E.)], became the seventh Rebbe of the Chabad dynasty after his
father-in-law's passing on 10 Shvat 5710 (1950 C.E.). He is widely acknowledged
as the greatest Jewish leader of the second half of the 20th century. Although
a dominant scholar in both the revealed and hidden aspects of Torah and fluent
in many languages and scientific subjects, the Rebbe is best known for his
extraordinary love and concern for every Jew on the planet. His emissaries
around the globe dedicated to strengthening Judaism number in the thousands.
Hundreds of volumes of his teachings have been printed, as well as dozens of
English renditions.
Editor's note: Rabbis Groner, Klein
and Krinsky were more public aides and therefore better known. In fact,
however, they were employees of Rabbi Chaim-Mordechai-Isaac Hodakov, the head
of the Secretariat, not the Rebbe himself.
Connection: Seasonal - Yud Shvat
(this year-Feb. 6th): Passing of the 6th Lubavitcher Rebbe in 5710 (1950);
inauguration of the 7th Rebbe in 5711 (1951).
Reb Boruch of
Mezhibuzh’s young grandson, Yechiel, was playing hide and seek with one of his
friends. Yechiel found a good hiding place and waited anxiously for his friend
to find him. After a long while waiting, he looked around and realized that his
friend had left. Indeed, his friend never even tried looking for him! Crying
profusely, Yechiel ran and told his grandfather what happened. Reb
Boruch also broke into tears. He said, “G-d says the same thing - ‘I hide, but no one tries to find me.’” (Quoted in Sefer Kavanos Halev.. My book soon in print – Rabbi Moshe Steinerman)
friend had left. Indeed, his friend never even tried looking for him! Crying
profusely, Yechiel ran and told his grandfather what happened. Reb
Boruch also broke into tears. He said, “G-d says the same thing - ‘I hide, but no one tries to find me.’” (Quoted in Sefer Kavanos Halev.. My book soon in print – Rabbi Moshe Steinerman)
Make sure that you only eat at a
Rabbinically Certified Restaurant. http://www.israelnationalnews.com/News/News.aspx/224049
Man goes berserk and kills wife, his
children and a neighbor’s child and attacks another. http://www.ynetnews.com/articles/0,7340,L-4914009,00.html
Inyanay Diyoma
Attempted shooting near the first Yeshuv
across the soldier roadblock from us: http://www.israelnationalnews.com/News/News.aspx/223978
Ed-Op by Dr. Martin Sherman can Israel
seize the opportunity? http://www.strategic-israel.org/1693/into-the-fray-trump-can-israel-seize-the-moment/
This appears to be an intelligence Ed-Op
from Debka. http://debka.com/article/25907/Trump-Putin-deal-on-Syria-bears-on-Israel-security
One Arab dead after attacks on the IDF in
Jenin: http://www.israelnationalnews.com/News/News.aspx/224012
On the 72nd anniversary of the liberation of Auschwitz, in Houston TX some students still praise Hitler: https://www.algemeiner.com/2017/01/26/houston-we-have-antisemitism-problem-canary-mission-uncovers-ring-students-university-of-houston-desiring-hurt-harass-jews-online/
F-35 under review: http://www.jpost.com/American-Politics/US-defense-secretary-orders-immediate-review-of-F-35C-program-479930
Newton’s first law of
Physics: Every action has an equal and opposite reaction: Terror against
Muslims: http://www.ynetnews.com/articles/0,7340,L-4914855,00.html
Something stinks more than
cigars and newspapers here: http://www.israelhayom.com/site/newsletter_article.php?id=39931
People serve in government at
the pleasure of the president. It please him to say “You’re fired” for
violating his order. http://www.israelnationalnews.com/News/News.aspx/224134
Wild Boars can grow to the
half size of a donkey. A few had to be captured in Chashmonayim this year. Now
they reached Bat Yam. http://www.ynetnews.com/articles/0,7340,L-4915500,00.html
Refugee halt does not affect
US-Saudi, US-Dubai, US-Jordan etc. relations. http://www.ynetnews.com/articles/0,7340,L-4915552,00.html
Israel cementing ties with
India and China. http://www.ynetnews.com/articles/0,7340,L-4915518,00.html
Funny she did not act Jewish
and was Baptized: http://www.dailymail.co.uk/tvshowbiz/article-4162848/Judy-Garland-s-remains-moved-LA-47-years-death.html
Russia puts a halt to further
movement of Iranian Troops in Syria. Also the rumors of Assad’s stroke-death
circulate more and more but Syria silent. http://debka.com/article/25908/Russia-freezes-Syrian-Iranian-military-movements
Official denial that Assad is
ill: http://www.reuters.com/article/us-mideast-crisis-syria-assad-idUSKBN15E1JK
Ben Gurion ignored the
Supreme Court and that was it to this day. Bibi is as usual gutless. http://www.israelnationalnews.com/News/News.aspx/224209
These characters will get
less jail time than the man who shot the terrorist dead. http://www.ynetnews.com/articles/0,7340,L-4915885,00.html
From Albert: Obama’s
pressure. I would rather have next to no one at my funeral than to give a gain
of Eretz Yisrael away. http://www.israelnationalnews.com/News/News.aspx/223797
A very stupid bunch of
nincompoops that allow the left after 40 years of the Likud to dominate the
courts and legislate from the bench. Thanks to Joel M. https://www.facebook.com/david.haivri/videos/1707511449540940/?autoplay_reason=ugc_default_allowed&video_container_type=1&video_creator_product_type=2&app_id=350685531728&live_video_guests=0
It is not only Londonstan, it
is the British against the Yiddish: http://www.israelnationalnews.com/News/News.aspx/224280
Iran Missile Test, Trump will
not let the US be a paper tiger anymore: http://www.ynetnews.com/articles/0,7340,L-4916510,00.html
WHO flu shots ineffective
this year! http://www.ynetnews.com/articles/0,7340,L-4916494,00.html
Israel fails to handle
Iranian Drone threat from the north: http://www.ynetnews.com/articles/0,7340,L-4916226,00.html
Be well and good Shabbos all,
Rachamim Pauli
