Thursday, August 4, 2016

Parsha Massei, Part 5 of my return to Judaism

Parsha Massei

Sefer Bamidbar ends with the defeat of Og, Sichon, Midian and the loss of Aaron and Miriam. Moshe announces that he will not enter the land and Yehoshua bin Nun is going to lead the people. Eleazar is now Cohain Gadol and a new generation is about to enter the land. In fact: only Calev, Yehoshua and Eleazar are left as the new leaders.

This Parsha is a review of the whole 40 years of travel from Yetzias Mitzrayim until opposite Yericho on the other side of the Yarden. The tribes were different units and Cindy Gray brought down a word in the name of the Lubavitcher Rebbe from Y. Tauber via Rabbi Jacobson Shlita of the meaning of life center. Twelve sticks or twigs for a Mateh or staff also means tribe. Last week we had Matos or Tribes which is the double Parsha Chutz LaAretz (outside of Israel). They started out as 12 brothers who fought a bit among one another. Where 10 bullied the wise-guy kid who had big dreams. Then they left Israel as families within tribes. Now they were still this way but joined together in an army. 12 branches or staffs put together form a formidable piece of wood that is strong and ready for Eretz Yisrael.

I have already pointed out that most of these stages were many months or even over a year in one area so the moving of the Mishkan mainly happened in the 39th year. For there was no Mishkan until the 2nd year. When you read the Parsha some of the places are named after incidents that occurred there.

33:1 These are the stages of the children of Israel, by which they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron. 2 And Moses wrote their goings forth, stage by stage, by the commandment of the LORD; and these are their stages at their goings forth. 3 And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians, 4 while the Egyptians were burying them that the LORD had smitten among them, even all their first-born; upon their gods also the LORD executed judgments. 5 And the children of Israel journeyed from Rameses, and pitched in Succoth. 6 … and pitched in Etham, which is in the edge of the wilderness. 7 … from Etham, and turned back unto Pihahiroth, which is before Baal-zephon; and they pitched before Migdol. 8 And they journeyed from Penehahiroth, and passed through the midst of the sea into the wilderness; and they went three days' journey in the wilderness of Etham, and pitched in Marah.

All this in a bit over a week. This Etham must either be different from the other place or they doubled back crossing the sea again and that is not recorded.

9 And they journeyed from Marah, and came unto Elim; and in Elim were twelve springs of water, and threescore and ten palm-trees; and they pitched there. 10 And they journeyed from Elim, and pitched by the Red Sea.
11 And they journeyed from the Red Sea, and pitched in the wilderness of Sin. 12 And they journeyed from the wilderness of Sin, and pitched in Dophkah. 13 And they journeyed from Dophkah, and pitched in Alush. 14 And they journeyed from Alush, and pitched in Rephidim, where was no water for the people to drink. 15 And they journeyed from Rephidim, and pitched in the wilderness of Sinai.

All the places mentioned here were before the giving of the Torah.

16 And they journeyed from the wilderness of Sinai, and pitched in Kibroth-hattaavah.

This is where they wanted flesh and many ate the Slav birds raw and died but those who waited, cooked and blessed did not die.

17 Kibroth-hattaavah, and pitched in Hazeroth. 18 And they journeyed from Hazeroth, and pitched in Rithmah. 19 And they journeyed from Rithmah, and pitched in Rimmon-perez. 20 And they journeyed from Rimmon-perez, and pitched in Libnah. 21 And they journeyed from Libnah, and pitched in Rissah. 22 And they journeyed from Rissah, and pitched in Kehelah. 23 And they journeyed from Kehelah, and pitched in mount Shepher. 24 And they journeyed from mount Shepher, and pitched in Haradah. 25 And they journeyed from Haradah, and pitched in Makheloth. 26 And they journeyed from Makheloth, and pitched in Tahath. 27 And they journeyed from Tahath, and pitched in Terah. 28 And they journeyed from Terah, and pitched in Mithkah. 29 And they journeyed from Mithkah, and pitched in Hashmonah. 30 And they journeyed from Hashmonah, and pitched in Moseroth. 31 And they journeyed from Moseroth, and pitched in Bene-jaakan. 32 And they journeyed from Bene-jaakan, and pitched in Hor-haggidgad. 33 And they journeyed from Hor-haggidgad, and pitched in Jotbah. 34 And they journeyed from Jotbah, and pitched in Abronah. 35 And they journeyed from Abronah, and pitched in Ezion-geber.

These were the journeys in Sinai for 38 years for Etzion Gever is already in the 39th year as they are about to descend towards the red sea and near Edom.

36 And they journeyed from Ezion-geber, and pitched in the wilderness of Zin--the same is Kadesh. 37 And they journeyed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom. 38 And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month. 39 And Aaron was a hundred and twenty and three years old when he died in mount Hor. 40 And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.

He most have come via the bottom of the dead sea and only did so after Aaron died and the light over the camp must have grown dimmer so this would be after the 5th of Av 2887.

41 And they journeyed from mount Hor, and pitched in Zalmonah. 42 And they journeyed from Zalmonah, and pitched in Punon. 43 And they journeyed from Punon, and pitched in Oboth. 44 And they journeyed from Oboth, and pitched in Ije-abarim, in the border of Moab. 45 And they journeyed from Ijim, and pitched in Dibon-gad.

This was not the original name but after they defeated Og and Sichon.

46 And they journeyed from Dibon-gad, and pitched in Almon-diblathaim. 47 And they journeyed from Almon-diblathaim, and pitched in the mountains of Abarim, in front of Nebo. 48 And they journeyed from the mountains of Abarim, and pitched in the plains of Moab by the Jordan at Jericho. 49 And they pitched by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab. 

There must have been Acadia Trees galore there that the place received such a name and plenty of shade for that hot and exposed area. Although the Medrash says that the cloud protected them by day. Note most of the places were well known in the past but today except for a few of them, there is a big dispute as to where they were.

50 And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying: 51 'Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan, 52 then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places. 53 And ye shall drive out the inhabitants of the land, and dwell therein; for unto you have I given the land to possess it.

The land will be yours outright there will be no purchase like of Chevron, Schem and the mistaken purchase of the Temple Mount by David but conquest. The inhabitants must go elsewhere and there will be no UNRA for refugees they will have to integrate to live in a new culture and they will lose their Canaan Identity. Some later claims would come from Arman because Sichon had conquered their land in the past and wars would be fought but nobody would dispute Eretz Yisrael proper.

54 And ye shall inherit the land by lot according to your families--to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance; wheresoever the lot falls to any man, that shall be his; according to the tribes of your fathers shall ye inherit.

An honest lot will be held and their will be no intertribal bias against one part of the tribe or one family over another. [Not quite our Keren Kayemet Today and our ‘straight’ politicians.]

55 But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as thorns in your eyes, and as pricks in your sides, and they shall harass you in the land wherein ye dwell.

Which in modern terms translates to Terrorists for Arabs belong in Arabia as that is their land and they have no business being in Eretz Yisrael. They according to the book “From Time Immemorial” by the late Joan Peters; she shows how they came from Arabia, Iraq and other places as the Jewish Yeshuv returned looking for farm and other work and have no other religious or root connection to the land.

56 And it shall come to pass, that as I thought to do unto them, so will I do unto you.

Because you have not rid the land of the people who do not deserve to live here, I will bring upon you punishments that they deserve because of the disgrace of MY LAND!

34:1 And the LORD spoke unto Moses, saying: 2 'Command the children of Israel, and say unto them: When ye come into the land of Canaan, this shall be the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof. 3 Thus your south side shall be from the wilderness of Zin close by the side of Edom, and your south border shall begin at the end of the Salt Sea eastward; 4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon;

This is a bit south of the Dead Sea Works minus the modern border and the Arava down to Eilat. It basically runs to the Mediterrean Sea via the El Arish area and river.

5 and the border shall turnabout from Azmon unto the Brook of Egypt, and the goings out thereof shall be at the Sea. 6 And for the western border, ye shall have the Great Sea for a border; this shall be your west border. 7 And this shall be your north border: from the Great Sea ye shall mark out your line unto mount Hor; 8 from mount Hor ye shall mark out a line unto the entrance to Hamath; and the goings out of the border shall be at Zedad;

This appears to be in northern Syria and not Hamat Geder of today by the border of the Golan Syria and Yarden by the Yarmouk River.

9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan; this shall be your north border. 10 And ye shall mark out your line for the east border from Hazar-enan to Shepham; 11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall strike upon the slope of the sea of Chinnereth eastward;

Minus the two and a half tribes on the other side of the Yarden, the rest would be from the Kinneret along today’s border (only today we have stopped the flow of the Yarden and allowed the country of Yarden to use its waters).

12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea; this shall be your land according to the borders thereof round about.' 13 And Moses commanded the children of Israel, saying: 'This is the land wherein ye shall receive inheritance by lot, which the LORD hath commanded to give unto the nine tribes, and to the half-tribe; 14 for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance; 15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sun-rising.'

This is the physical spot where the borders and this Parsha took place.

16 And the LORD spoke unto Moses, saying: 17 'These are the names of the men that shall take possession of the land for you: Eleazar the priest, and Joshua the son of Nun. 18 And ye shall take one prince of every tribe, to take possession of the land. 19 And these are the names of the men: of the tribe of Judah, Caleb the son of Yephunneh.

As stated above the rest of the men mentioned below are different princes and only these three men remained of the previous generation.

… 29 These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.

Note that Yehoshua is king and the prince of the tribe is the man who runs the lottery to divide up Ephraim.

35:1 And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying: 2 'Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and open land round about the cities shall ye give unto the Levites.

From the Leviim we learn the laws of the Eruv around cities and the Shabbos walking distance outside of the cities.

3 And the cities shall they have to dwell in; and their open land shall be for their cattle, and for their substance, and for all their beasts. 4 And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about. 5 And ye shall measure without the city for the east side two thousand cubits, … south … west … north side two thousand cubits, the city being in the midst. … 6 And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee thither; and beside them ye shall give forty and two cities. 7 All the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with the open land about them … 10 'Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan, 11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that kills any person through error may flee thither. 12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment. 13 And as to the cities which ye shall give, there shall be for you six cities of refuge. 14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge. … 22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait, 23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm; 24 then the congregation shall judge between the smiter and the avenger of blood according to these ordinances; 25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled; and he shall dwell therein until the death of the high priest, who was anointed with the holy oil. …30 Whoso kills any person, the murderer shall be slain at the mouth of witnesses; but one witness shall not testify against any person that he dies. 31 Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.

We differentiate between manslaughter such as an axe, knife, brick or even a human falling upon and killing another man vs. a man lying in wait to commit murder. Remember the Decalogue is “You shall not murder” vs. killing by accident.

… 34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell.

Still the accidental man slaughterer must flee to the city of refuge as he/she should have prayed that such a thing would not happen.

36:1 And the heads of the fathers' houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the heads of the fathers' houses of the children of Israel; 2 and they said: 'The LORD commanded my lord to give the land for inheritance by lot to the children of Israel; and my lord was commanded by the LORD to give the inheritance of Zelophad our brother unto his daughters. 3 And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong; so will it be taken away from the lot of our inheritance.

So the daughters of Zelophad married within their tribe.

4 And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong; so will their inheritance be taken away from the inheritance of the tribe of our fathers.' …. 13 These are the commandments and the ordinances, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.

Chazak – Chazak v’ nit Chazak

Former Engineer and Rabbi finds the proper solution thanks to Dennis

In a meeting with the Attorney General of New York, The Rebbe pressed him as to why he thought the crime rate was increasing despite all the extra measures of deterrence.
“Why is it”, asked the Rebbe, “that each day brings a renewed need for increased security and police protection, and yet the situation seems to constantly be deteriorating beyond our control.” The Rebbe continued, “Instead of seeking all sorts of convoluted solutions, perhaps it’s time for society to simply reexamine the education that we’re providing to our children.”

Part 5 of my Return to Judaism

When the story ended in part 4, I had walked into Rebbetzin Sorcher’s home (mother of the current Roshei Yeshiva Avraham and Mordechai Sorcher. A bunch of 9-year-old girls were there and (now Rabbi) David Rudnick Shlita walked in with me he was laughing his head off as I turned colors. I was telling her my age and my interests for a Shidduch and the girls in her class were infatuated by a young 22-year-old man with a reasonable attractive figure and taller than most Jews my age. One or two Beis Yacov girls sit right in my lap and one tells me about her 18-year-old sister but the sister in the short course of time would have nothing to do with a Baal Teshuva. The Rebbetzin does recommend a cousin whom in my opinion would have made a great wife but a bachelor in Shidduch mode will remain a bachelor unless acted upon by an unbalanced force.

One of the greatest problems a newcomer to Judaism faces if he returns by himself is getting married to a religious woman who is G-D fearing and willing to accept him. In fact, in the world of looking for a Shidduch, I had a few problems. Baalei Teshuva and Gerim are looked upon by parents of brides or grooms as some sort of alien being from the other side of the galaxy. While at the Reform or Conservatives a fellow with a degree and willing to work was good, by the Charedi World they were looking for much more Torah Learned in men. They wanted Yichus (which I have and some of it I knew then). However, Yichus was just an excuse to keep the Baal Teshuva away from their son or daughter. Kalba Savua faced that problem when Rachel his daughter wanted to marry the Shepherd Akiva ben Yosef. In such a way that he disinherited his only daughter. 24 years later he would go to the greatest Rabbi to annul his vow only to find out that the boor and Am HaAretz that he disliked was the great Rabbi. The weak Modern Orthodox sometimes were too weak for a strong Baal Teshuva or true Ger that wants for they would not cover their hair and some could not care less about the importance of all Mitzvos.

I believe the time was just after the High Holidays and I already had completed my degree. I was also getting names of other women one who was completely out of her mind so badly that over the telephone one could tell she was gone with the wind. The friend who gave me that name did invite me to join him at Stern College for Women for Parsha Noach as they needed men for a Minyan. Great I met a number of young women. The senior who was supposed to give the Drasha gave it to a Freshman and my friend Ira decided to date her that night and go to the Bostoner Rebbe. I dated another freshman. Somehow, at a weekend with the Bostoner Rebbe, the other gal went to Baltimore or Silver Spring and this girl was to be walked home by two other fellows and myself. We started talking and talking and the two others disappeared. To make a long story short we began to hit it off even though at first I wanted to stay away from her. Eventually, because she was frum and very religious I chose her over the more established modern or very Frum Orthodox because she was there for improving herself.

However, being without a father for advice and my mother having spoiled a few dates of mine when I was younger, I did not check out other Midos that Frumkeit, learning. Sometimes when a parent meddles with a child once or twice and tells them to break up when they are young, the child will begin to ignore the advice and that is what happened in my case. So I found myself with a non-working wife who quit her College learning. Fast forward and the wife had been spoiled and did not cook or clean in her home and with children coming and growing. There was less and less romance because prince charming had to work overtime to make ends meet. In fact the initial infatuation was gone and she did not do more than the minimum for her and the children to eat and dress and changing diapers. We sort of took turns cooking, and much of the shopping and some cleaning I did too. This plus a woman screaming at the children and myself led to the overcoming the Frumkeit, beauty and other things and seeing a whole different personality that did not want to be a mother and was tired of being a wife. She wanted to be Frum but free from responsibilities. I had paid a bit of a harsh price and after many tries with psychologists, a Dr. of Social Work from a University after 12 years of trying Shalom Beis I got divorced with three children to take care of. I found that the Dr. of Social Work was the best as he did not listen only but suggested practical solutions in such a way that for the next years of my life I have had basically wonderful peace at home and a loving relationship. Other advice that I heard from my friend Seth who passed away at close to 55 years of a married life was do everything you can do to make your partner happy and Rabbi Yona Sheba of blessed memory told me after 55 years of marriage was. “You see this check book. I write my wife out a blank check. I tell her financial reasons this way and that. Then I say to her if you still want to purchase that, do what you want and we will manage. She then takes my thoughts with her and if she still wants to purchase, it is not worth fighting about as she does what she wants and we do manage.” My late friend Yacov also gave a piece of advice from a second marriage for both of them, “She is all that I have and I am all that she has as the children have families of their own.” In short as Rabbi Rothman Shlita had told my ex-wife and I back then. “Marriage is a 24/7 commitment you have to both work at it.”

This time I had analyzed my situation and my original mistake and looked for a woman who had Midos and would take care of what my ex-called “your three brats”. I took my tribe to the graves of the Tzaddikim in the north and asked them to pray for a loving mother while I prayed for a good wife. My wife had a lovely personality and was divorce with 7 miss-aborts so she might not ever have children to raise but my three (she would have another 4 failed pregnancies with me under the guidance of all experiments by the best of doctors). She became a better loving mother provided a clean house and Shalom in the house something that the children had not really known. My children became in each and every way a Mensch and learned how to keep Shalom Beis in their own houses that their homes are filled with love. In fact, I am sort of paying her back now by raising my Nephew also from a bit of a broken home and an orphan from the women who raised him as despite the best intentions my brother-in-law cannot raise him.

My story is perhaps slightly different than most Baalei Teshuva and Gerim for they are either more physically mature, more time in Yiddishkeit when looking for a spouse or happen to find a person with good Midos off at the start. The original problem that I had still exists and that a weak modern Orthodox is not G-D fearing enough for a Baal Teshuva or Ger and one needs a more Yeshiva type Modern Orthodox or Charedi person for fervor in faith and practice. However, often a Ger, Giyores or Baal Teshuva are considered unstable or of with less Yichus that a Frum person from birth and there is perhaps a bit of baggage brought in from the Reform or the non-Jewish background. Perhaps after close to 50 years of learning and practice most of the baggage is gone. Still my Hebrew reading, grammar etc. are poor because when you learn in the first or second grade how to read a prayer book it is different that starting by yourself at the age of 20.

I want to praise my Roshei Yeshiva’s wives that should be well and Rebbetzin Sorcher of blessed memory who did not see the title Baal Teshuva but the young man intensely learning Mishnayos and Gemara and observing Halachos with fervor. And some of the people who graduated the Yeshiva years before me have had a fourth or fifth Frum generation come into the world and even the younger fellows in my day are grandparents.

Part 6 will deal with the opportunities for learning out there for people coming from no background. I will not cover all that there is to cover but a few institutions and guidance that awakened many a Jew.

Israel is buying gas masks from companies that once worked with the Nazis. (One is a factory that was purchased by the USA in 1958.),7340,L-4836918,00.html (Goods are also bought from Spain and Portugal [inquisition] and Rome for the Roman rape of the land so the question is when is the time to stop?)

During the heat wave, high tension line collapses stranding traffic:,7340,L-4835951,00.html

Inyanay Diyoma

Note: As the election in the States and in the future in Israel approaches I express my opinions, facts and data from others. My intent is the best for Israel. I have a friend whom I have known for well over 60 years and 60 years ago attended his Bar Mitzvah. He is very high up in the Democratic Party and one can be friends. The main goal here is for the production and distribution of words of Torah. My politics is based on what I personally believe is best for Am Yisrael, Eretz Yisrael and to bring the Moshiach. So if you see my political opinions vs. pure news please take this into account for my intent is not to get people angry but to enhance my view of the world. So please skip political opinions if they agitate you.

I am not the only Jew disturbed by the anti-Israel, anti-Semitic and pro-Arab talk of the DNC including the e-mails against Sanders which go to the very top of the hierarchy. The Party of JFK and LBJ is now the Party of Orlinsky and Black Lives Matter with whites to the back of the bus.

Ok I like one political party over the other but look what this party let happen: At the DNC

People all the time add me to Facebook Groups but this one with my name was a different story. The following group is a missionary group - friends be wary it has 6,800 members but never true Jewish Posts by those who are used to posting.

Syrian commander missed being hit by an Israeli missile during the recent spate of Syrian artillery shells: not Syrian but top Iranian:

From Shona: Genetic engineered food: Monsanto has a protection act which Senator Roy Blunt snuck in:

Relatives of the Arab teen that was burnt to death indicted on terror changes:

Israel has prevented many terror attacks in the world:

Israel will get more aid but $3 billion less than requested.,7340,L-4835747,00.html

Defense/offense cheaper, faster and better protected APC invented by Israel:,7340,L-4835980,00.html

No PC to Turkey the Armenian Genocide recognized by Knesset Committee:,7340,L-4836080,00.html

Caliphate on wheels as they lose territory in Syria and Iraq, they move into Sinai, Libya and other places especially in Africa. US hits them in Libya:,7340,L-4836035,00.html

Uprooting the terror by nipping some of it in the bud.

Terrorist coated bomb materials with rat poison:

Gas warfare used again by Assad but ignored again by Obama:,7340,L-4836569,00.html

Hamas it is terrible that Israel is killing the murderers before we can hold bodies for their release:

The Netanyahu feud with Bennett is trying to get part of Labor into the government which will keep Netanyahu in power, oust Bennett and destroy further Labor.

Millions for Defense not one cent for tribute – T. Jefferson not under Obama:

Black lives matter but not Jewish or Israeli lives as they try to provoke an incident near Modiin Illit – Kiriat Sefer.

Perhaps this is terror related that a Somali would stab in the name of his god.

International Aid Group was aiding Hamas only.,7340,L-4837539,00.html

Next week both outside of Israel and in Israel we have the same Parsha. REMEMBER THE 9 DAYS BEGIN NOW. Have a wonderful Shabbos and a good Chodesh,

Rachamim Pauli