Friday, July 5, 2019

Parsha Chukkas, story, news



Parsha Chukkas

One may live day to day or Shabbos to Shabbos but eventually the days turn into weeks and weeks into years. One’s life passes quicker than we think and the next thing one knows he is finished with grade school, intermediate school, high school and College. So one is out in the work force, married and one’s children going to school. The cycle repeats itself and the children get married and have children. Thus 38 years of punishment for the spies passes and most of the generation died off with only 15,000 remaining. Moshe, Aaron and Miriam are very old at this point.

19:1 And the LORD spoke unto Moses and unto Aaron, saying: 2 This is the statute of the law which the LORD hath commanded, saying: Speak unto the children of Israel, that they bring thee a red heifer, faultless, wherein is no blemish, and upon which never came yoke.

The majority of commentaries say that the Chet HaEgel had to be atoned for with the mother cow. I see it as this: After the Asera Dibros even when the souls of the people left the body upon hearing the commandments directly they were revived. (Shabbos 88A) The giving of the Torah drove back the Angel of Death from this world. However, when the sin of the calf occurred it brought back death into the world. The Chet HaEgel would receive partial atonement with the sprinkling of the ashes on those who became Tuma by contact with or in a room with a dead body.

3 And ye shall give her unto Eleazar the priest, and she shall be brought forth without the camp, and she shall be slain before his face. 4 And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burnt in his sight; her skin, and her flesh, and her blood, with her dung, shall be burnt. 6 And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he may come into the camp, and the priest shall be unclean until the even.

The ashes of the Para Aduma makes the Tahor Tumay until Mikvah and the evening and the Tumay Tahor.

8 And he that burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

If there were one than one Cohain involved and the world detail broken up, each part makes one Tumay.

9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of sprinkling; it is a purification from sin.

A strange principle that even Shlomo HaMelech with his Chachma could not figure out. There is no logical reason but a spiritual reason and it is a Chok hence the Parsha Chukkas. It is not a judgement or logical law but a sort of spiritual constitutional law.

10 And he that gathers the ashes of the heifer shall wash his clothes, and be unclean until the even; and it shall be unto the children of Israel, and unto the stranger that sojourns among them, for a statute forever.

This is the spiritual property of the Para Aduma and a command that we can’t understand or question. “Not to ask the reason why, but for us to do and die”- Alfred Lloyd Tennyson Charge of the Light Brigade.

11 He that touches the dead, even any man's dead body, shall be unclean seven days;

There is a spiritual power of touching a dead body and dealing with burial and the sitting of Shiva that is a connection or bridge (Gesher) between this world and the world of the afterlife. (I am in the process of explaining the 11 physical dimensions of string theory advanced physics and the 11 Sefiros of Kabbalah in my book Kaboom Creation.)

12 the same shall purify himself therewith on the third day and on the seventh day, and he shall be clean; but if he purify not himself the third day and the seventh day, he shall not be clean.

We are told in Parsha Yisro about receiving the Asera Dibros “Be prepared for the third day” for we had 3 days of purification before receiving Torah and not having relations among spouses. Rashi says that the seed remains alive in the womb three days and today we can verify it with a microscope.

13 Whosoever touches the dead, even the body of any man that is dead, and purified not himself--he hath defiled the tabernacle of the LORD--that soul shall be cut off from Israel; because the water of sprinkling was not dashed against him, he shall be unclean; his uncleanness is yet upon him.

The conclusion is that everybody should see spiritual purity and be in a state of Tahor as much as physically possible. One who is in an impure state and enters a holy area receives the punishment of Kares from Am Yisrael.

14 This is the law: when a man dies in a tent, every one that cometh into the tent, and everything that is in the tent, shall be unclean seven days.

Tent, dwelling, hut, hovel, house, mansion is meant here anyplace where the deceased was found lying. If on the road or in front of his house, he would not convey Tuma to objects. The Drasha from this sentence is: This is the Torah when a man is willing to give his time, energy and life to Torah.

15 And every open vessel, which hath no covering close-bound upon it, is unclean. 16 And whosoever in the open field touches one that is slain with a sword, or one that dies of himself, or a bone of a man, or a grave, shall be unclean seven days.

These are examples of how a person becomes Tumay Maeis in addition to people who pass away in their sleep or have a heart attack, stroke, etc. at home.

17 And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel. 18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave. 19 And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day; and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.

Corpse ritual impurity takes 7 days to purify unlike the creeping thing or other lighter forms that are until the evening. This also needs Mayim Chaim or living running water such as a natural stream and not that of a regular stationary Mikvah. The Ari Zal Mikvah in Tsfat is a Mikvah in the middle of a stream on the side of a graveyard such that a Cohain could walk there. However, flooding over the centuries have brought bones to the path.

20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of the LORD; the water of sprinkling hath not been dashed against him: he is unclean.
20:1 And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there.

Because she waited for Moshe by the river, Am Yisrael merited water close to 40 years. Now with her passing they ran out of water.

2 And there was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 And the people strove with Moses, and spoke, saying: 'Would that we had perished when our brethren perished before the LORD! 4 And why have ye brought the assembly of the LORD into this wilderness, to die there, we and our cattle? 5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.' 6 And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them.

After around 38 years of peaceful rule, the people did not have water. It was natural to blame their leadership. They did not think of praying to HASHEM. For it is easier to take everyday gifts from heaven like air and water as the natural course of events. We are no different in certain ways. Our government over-spent to keep themselves in power. Now they have to institute an austerity plan and raise taxes. We too will blame our “leaders” but they might have become raised up by HASHEM’s will but they are far from Torah and Moshe with Aaron before the nation.
7 And the LORD spoke unto Moses, saying: 8 'Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.'

HASHEM wanted Moshe to speak to the rock and the water would come out but it only trickled out.

9 And Moses took the rod from before the LORD, as He commanded him. 10 And Moses and Aaron gathered the assembly together before the rock, and he said unto them: 'Hear now, ye rebels; are we to bring you forth water out of this rock?' 11 And Moses lifted up his hand, and smote the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle.

This was not like the first time when Moshe was commanded to strike the rock. Instead of a super miracle by speaking to the rock and water coming forth, he struck the rock twice belittling the power and value of the miracle.

12 And the LORD said unto Moses and Aaron: 'Because ye believed not in Me, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.' 13 These are the waters of Meribah, where the children of Israel strove with the LORD, and He was sanctified in them.

This was the trouble that the advisors of Pharaoh saw with the deliverer of the Bnei Yisrael and not the Nile or even trapping them by Yam Suf (sea or reeds or perhaps as the chariot wheels indicate on the bottom the red sea).

14 And Moses sent messengers from Kadesh unto the king of Edom: 'Thus says thy brother Israel: Thou know all the travail that hath befallen us; 15 how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers; 16 and when we cried unto the LORD, He heard our voice, and sent an angel, and brought us forth out of Egypt; and, behold, we are in Kadesh, a city in the uttermost of thy border. 17 Let us pass, I pray thee, through thy land; we will not pass through field or through vineyard, neither will we drink of the water of the wells; we will go along the king's highway, we will not turn aside to the right hand nor to the left, until we have passed thy border.' 18 And Edom said unto him: 'Thou shalt not pass through me, lest I come out with the sword against thee.' 19 And the children of Israel said unto him: 'We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof; let me only pass through on my feet; there is no hurt.' 20 And he said: 'Thou shalt not pass through.' And Edom came out against him with much people, and with a strong hand.

Edom is in the mountains opposite modern Eilat at the base of the red sea. They must have had a better highway system up to north and now Israel had to walk around their area and hunt for enough wells and springs for the population.

21 Thus Edom refused to give Israel passage through his border; wherefore Israel turned away from him. 22 And they journeyed from Kadesh; and the children of Israel, even the whole congregation, came unto mount Hor.

The modern Kadesh is further north west of Eilat. It is south of the Zin River and Avdat. Now they are by Har HaHor because of the hitting of the stone (maybe the Egel) Aaron is about to be taken from the nation. The clouds of glory that protected the Am will disappear with his passing. Each generation gets weaker and weaker. Eleazar and Pinchas are Torah giants that we cannot imagine today but they were less than Aaron despite the greatness and zealousness of Pinchas.

23 And the LORD spoke unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying: 24 'Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against My word at the waters of Meribah. 25 Take Aaron and Eleazar his son, and bring them up unto mount Hor. 26 And strip Aaron of his garments, and put them upon Eleazar his son; and Aaron shall be gathered unto his people, and shall die there.' 27 And Moses did as the LORD commanded; and they went up into mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount; and Moses and Eleazar came down from the mount. 29 And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

Aaron got a ‘kiss’ from HASHEM or his soul called up my HASHEM and his body came to rest. Moshe asked to die like this too. Eleazar came down wearing the garments of the Cohain Gadol and the clouds of glory disappeared and the nation knew that Aaron’s soul had come to its eternal rest.

21:1 And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive. 2 And Israel vowed a vow unto the LORD, and said: 'If Thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.'

Eretz Yisrael was protected from the south by the king of Arad. This would be Tel Arad but there were some surrounding cities in the area possible where modern Arad is and the large airbase and alternate airport. They got together to fight the Bnei Yisrael even though they only got as far north as Paran and Zin. Without the clouds of glory, the king made a miscalculation that the Bnei Yisrael had angered HASHEM. Now was the time to strike them out in the open. He had back-up in the heights and the Bnei Yisrael would have to climb up 1100 meters or 3600 plus feet. However, having a trained army is one thing but unlike certain “leaders” of today, taking captive back then was a minimum slavery. This was unacceptable to Moshe and the whole nation was now diverted to take care of this threat. The next defenders of Eretz Yisrael would be on the Golan Heights in the northeastern quadrant south of Mt. Hermon.

3 And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities; and the name of the place was called Hormah.

The whole plain from Arad – Tel Arad northwards towards the towns on the south eastern flank of Chevron towards Dimona and modern route 60 to the west were conquered.  

4 And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom; and the soul of the people became impatient because of the way. 5 And the people spoke against God, and against Moses: 'Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loathes this light bread.'

Once the rabble demonstrates and complains they will keep it up. The complaint against the Mann was more than a complaint against Moshe, it was a complaint on the kinds of HASHEM.

6 And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7 And the people came to Moses, and said: 'We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.' And Moses prayed for the people.

Now you wake up! Where were you during the complaints? Their prayers were not enough they needed also forgiveness and prayer from Moshe.
8 And the LORD said unto Moses: 'Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he sees it, shall live.' 9 And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.

This is the symbol of medics and doctors to this day. The Mishnah asks does the hands of Moshe held up against Amalek kill or save or the brass serpent kill or revive? Only when the Bnei Yisrael looked up towards the heights where the hand was or the brass serpent was heavenward did they release where the bite and the salvation came from.


10 And the children of Israel journeyed, and pitched in Oboth. 11 And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is in front of Moab, toward the sun-rising. 12 From thence they journeyed, and pitched in the valley of Zered. 13 From thence they journeyed, and pitched on the other side of the Arnon, which is in the wilderness, that cometh out of the border of the Amorites.--For Arnon is the border of Moab, between Moab and the Amorites;

The Medrash tells us that Sichon was a fierce warrior and had conquered the area from Moav who had conquered it from Ammon.

14 wherefore it is said in the book of the Wars of the LORD: Vaheb in Suphah, and the valleys of Arnon, 15 And the slope of the valleys that inclineth toward the seat of Ar, and leaneth upon the border of Moab.-- 16 And from thence to Beer; that is the well whereof the LORD said unto Moses: 'Gather the people together, and I will give them water.' 21 And Israel sent messengers unto Sichon king of the Amorites, saying: 22 'Let me pass through thy land; we will not turn aside into field, or into vineyard; we will not drink of the water of the wells; we will go by the king's highway, until we have passed thy border.' 23 And Sichon would not suffer Israel to pass through his border; but Sichon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel. 24 And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon;

This sounds similar to the modern Yamuck that springs out of the Syrian African rift at the modern border of Syria-Yisrael-Yarden.

for the border of the children of Ammon was strong. 25 And Israel took all these cities; and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the towns thereof. 26 For Heshbon was the city of Sichon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto the Arnon. 27 Wherefore they that speak in parables say: Come ye to Heshbon! let the city of Sichon be built and established! 28 For a fire is gone out of Heshbon, a flame from the city of Sihon; it hath devoured Ar of Moab, the lords of the high places of Arnon. 29 Woe to thee, Moab! thou art undone, O people of Chemosh; he hath given his sons as fugitives, and his daughters into captivity, unto Sichon king of the Amorites.

This was the name of their deity who failed them and the idols destroyed. Sichon had ruled the southern Golan Heights maybe up towards south of Damascus. The central Golan was ruled by Og who now felt threatened.  
… 33 And they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.

He was a giant of a man and his bed was 12 feet long as described in Parsha Devarim.

34 And the LORD said unto Moses: 'Fear him not; for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.'

There is nothing to fear and this 119-year-old man came and fought the gigantic man and jumped up and slew him. - Medrash

35 So they smote him, and his sons, and all his people, until there was none left him remaining; and they possessed his land.

The complete Golan Heights were now in the possession of Yisrael. The Bnei Yisrael on the high ground and upper Galil and lower Galil lay before them to be conquered by Yehoshua.

22:1 And the children of Israel journeyed, and pitched in the plains of Moab beyond the Jordan at Jericho.
This was going to be the staging area for the conquest of Yisrael.




Talking with Angels by Menucha Chana Levin


Margit (Gitta) Mallasz was born in 1907 in Ljubljana, Yugoslavia, now Slovenia, to an upper-class family. Her father was an officer in the Hungarian army and her mother was Austrian. At the age of 15 Gitta moved to Budapest where she became a champion swimmer. Her best friends, Lili Straus, a sports teacher, and Hanna Dallos, a graphic designer, were both Jewish. After Hanna married Joseph Kreutzer they opened a graphic art studio and asked Gitta, who also had a talent for graphic art, to work with them.

As anti-Semitism grew more widespread in Budapest, Gitta became the official manager of the studio for Hanna and Joseph. When the World War II began, the Jewish couple relocated to a small house outside Budapest, keeping a cautiously low profile. In March, 1944, when the Germans invaded Hungary, the friends closed the studio and returned to Budapest. Two months later, after the Jewish ghetto was created, Joseph Kreutzer was arrested and never seen again.
Then one of Gitta’s friends introduced her to Father Pal Klinda, a brave priest who sheltered Jewish women in a sewing workshop producing military uniforms. When Father Klinda asked Gitta to take charge of the workshop, she agreed if her friends Hanna and Lili could work there too.
Since the workshop was contributing to the German war effort, it was legally permitted to employ Jews on condition they were registered and authorized. Father Klinda and Gitta defied that regulation and sheltered many unauthorized children of the Jewish workers.
In October, 1944, the Arrow Cross, a fascist organization took control of the Hungarian government and started a brutal reign of terror for the Jews in Budapest. Thousands were tortured, abused and murdered in the final six months of the war and their property stolen or destroyed. During this fearful time, Swedish diplomat Raoul Wallenberg saved thousands of Budapest Jews using Swedish protective passports. Other foreign diplomats such as Giorgio Perlasca, Carl Lutz and George Mandel-Mantello also organized false documents and safe houses for them in Budapest. However, despite these valiant efforts, only 200,000 Jews (about 25%) managed to survive the Holocaust.
The situation in Gitta’s workshop grew more dangerous as the Arrow Cross militia searched for Jews throughout the city. Then a group of SS men moved into a villa right next door to the workshop. In November 1944 Arrow Cross men, headed by Father Andras Kun, a virulent anti-Semite, broke into the workshop. The vicious Father Kun wanted to destroy the Jews that were being save by Father Klinda. Claiming the workshop did not have a permit, Kun insisted that Gitta should give him a list of names of the Jewish workers. He threatened to shoot her if she refused.
Realizing some of the Jewish women had already managed to escape, Gitta provided Kun with a smaller number of names. The remaining women were taken away but fortunately one of the workers notified Father Klinda. He managed to save them and brought them back to the workshop.
After this petrifying ordeal, Gitta persuaded a German soldier to give her a document certifying the workshop was legal under the auspices of the SS. She even had the courage to complain to the SS men in the villa next door that her workshop was being harassed by the Arrow Cross.
Despite her brave efforts, the Arrow Cross men returned one month later. Gitta called the SS men and began negotiating with the Arrow Cross intruders. That gave most of the women enough time to escape through a hole in the wall which she had prearranged in case of necessity.
Thanks to Gitta’s foresight, 100 women and children managed to escape. Tragically, 16 were captured, including her close friends Hanna and Lili, and taken to the Ravensbruck concentration camp.
Eva Langley-Danos was the only survivor of these 16 women. Upon her return from Ravensbruck, she wrote an account of their fate. This account, together with the testimonies of the women and children who were sheltered in the workshop and escaped, later enabled Yad Vashem to verify the story.
After the war, each priest got what he deserved. Father Klinda was honored by Yad Vashem while Kun was executed.
Gitta remained in postwar Communist Hungary to support her impoverished parents and other family members, despite feeling stifled under Soviet oppression.
Fifteen years later, after her parents died and her nephews and nieces reached adulthood, Gitta “chose freedom” by fleeing the iron curtain to France in 1960.
Her life changed completely. She resumed her career as a graphic artist and married for the first time at age 53.
Although mourning the loss of her close friends, Gitta still had one tangible possession she had brought from Budapest. Consisting of several notebooks, these were transcripts of instructions Hannah claimed were given to her by an angel early in the war. After many years, Gitta decided to translate these spiritual notebooks from Hungarian into French and publish them as a book. “Talking with Angels” became a best seller and was translated into many other languages. Gitta always rejected the idea that she was the author of the book insisting, “I am merely the ‘scribe’ of the angels.”
However, for a hundred Jewish women and children from Budapest, Gitta herself was the courageous ‘angel’ who had saved their lives.
Spending her final peaceful years in the French countryside writing her books, she died on May 25, 1992 at the age of 85. In 2011, Gitta Mallasz was recognized as Righteous Among the Nations by Yad Vashem.
 


After a previous dispute Ashkenazi can be with Barak. http://www.israelnationalnews.com/News/News.aspx/265266

11-year-old girl in critical condition after snake bite. http://www.israelnationalnews.com/News/News.aspx/265269

Why Israel does not need Ehud Barak – Ed Op Dr. Lerner. http://www.israelnationalnews.com/Articles/Article.aspx/24086

Black Israeli shot dead by police claims ricochet. http://www.israelnationalnews.com/News/News.aspx/265318

Once the largest party or opposition party, Labor holds primaries.


Lieberman goes too far attacks religious soldiers’ schools. https://www.ynetnews.com/articles/0,7340,L-5541953,00.html


Inyanay Diyoma


Right after publishing Parsha Korach I read this. Finally, a bi-partisan vote on immigration. https://www.aol.com/article/news/2019/06/27/house-sends-trump-dollar46b-border-bill-yielding-to-senate/23758411/




John Kennedy – Dems sound like Fidel Castro without a beard. https://www.foxnews.com/politics/john-kennedy-2020-democratic-debates-castro

Barry Shaw – PLO throwing away their last chance. http://www.israelnationalnews.com/Articles/Article.aspx/24059

Tzvi Fishman one little girl and the rape of a nation. http://www.israelnationalnews.com/Articles/Article.aspx/24029

Trump and Kim meet for a short time gives invitation to visit the White House. http://www.israelnationalnews.com/News/News.aspx/265285



Israeli DJ on tour murdered in Mexico. http://www.israelnationalnews.com/News/News.aspx/265272

2 policemen injured in E. Yerushalayim. http://www.israelnationalnews.com/News/News.aspx/265286

Where are the 3 moon rocks in Israel? https://www.ynetnews.com/articles/0,7340,L-5537898,00.html

Why Israel does not need Ehud Barak – Ed Op Dr. Lerner. http://www.israelnationalnews.com/Articles/Article.aspx/24086



Just like the Syrians hit a Russian Plane, they shot a missile into Turkish occupied Cyprus. http://www.israelnationalnews.com/News/News.aspx/265342


Kushner goes rogue on Foreign Policy. http://www.israelnationalnews.com/News/News.aspx/265317

Chabad prints “Trump Heights” Tanya. http://www.israelnationalnews.com/News/News.aspx/265345

Synagogues practice active shooter. http://www.israelnationalnews.com/News/News.aspx/265365

Fishman – Extortion agreement with Hamas. https://www.ynetnews.com/articles/0,7340,L-5539969,00.html


Krakow antisemites block Synagogue. http://www.israelnationalnews.com/News/News.aspx/265357

After the funeral of 18-year-old Solomon, the black Jew shot dead by a policeman or ricochet, 60,000 people stuck in traffic blockage throughout the country demonstrators and policemen injured as a riot occurred when the police tried to remove them. Also a bystander or two injured. http://www.israelnationalnews.com/News/News.aspx/265441


Iran’s enriched Uranium bothers Europe.  http://www.israelnationalnews.com/News/News.aspx/265434


Gaza upgrades their missiles w/sea test. https://www.ynetnews.com/articles/0,7340,L-5542369,00.html

Report IAF bombs weapons shipments to Hamas in Sinai. http://www.israelnationalnews.com/News/News.aspx/265471



N. Korea complains of US hostile embargo. http://www.israelnationalnews.com/News/News.aspx/265484


Hamas bomb maker sneaks in on medical pass. http://www.israelnationalnews.com/News/News.aspx/265479


Norwegian Cruise Line now has higher quality kosher foods. http://www.israelnationalnews.com/News/News.aspx/265452

Ed-Op Rabbi Prof. Dov Fischer. Bernie Sanders is a Communist with severe Jewish Problems. http://www.israelnationalnews.com/Articles/Article.aspx/24070

Captured ISIS operative had planned to enter the USA via the porous Southern Border. http://www.israelnationalnews.com/Articles/Article.aspx/24082

CA quake of 6.4 largest in 25 years. http://www.israelnationalnews.com/News/News.aspx/265530

Kim has no interest in denuclearizing. http://www.israelnationalnews.com/News/News.aspx/265506

Second Son of Hamas still Arab Nationalist but reveals corruption at the highest levels. http://www.israelnationalnews.com/News/News.aspx/265552

Fishman Ed-Op free reign Syrian skies. https://www.ynetnews.com/articles/0,7340,L-5541634,00.html

Have a wonderful Shabbos must rest and learning,
Rachamim Pauli