Friday, September 13, 2019

Parsha Ki Tzeitze, GI stories or links, news


Series of Miracles. 1 The IDF ambulance that was carrying 5 medical personnel on a forbidden road was missed by two anti-tank rockets. Otherwise, Israel most likely would have entered a war. 2 A number of children were left for a while locked in cars one by a mother and the other by a father and they survived. Here is one article. https://www.israelnationalnews.com/News/News.aspx/268504
Three: The medical miracle article made the news this week.





Parsha Ki Teitzei



Last week, we broached the topic of war. We had various exemptions and that of the coward. We learned that we cannot chop down fruit trees to make a bulwark. We also were told to declare peace through surrender to a city so that we did not have to kill off the men but could take them captives for servitude. This week we continue with another aspect of capture and that is the beautiful captive that the soldier becomes attracted to.



21:10 When thou go forth to battle against thine enemies, and the LORD thy God delivers them into thy hands, and thou carry them away captive, 11 and see among the captives a woman of goodly form, and thou hast a desire unto her, and would take her to thee to wife; 12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;



Shaving her hair to make her ugly for you and the second purpose of making her learn to cover her hair after marriage. Paring of the nails is great for the Mikveh but women like long nails and probably will be angry with the captor.





13 and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month; and after that thou may go in unto her, and be her husband, and she shall be thy wife.



The Torah allowed him to take the woman for a wife one night and now she is just a cook, cleaner and washer for the first month. It now depends if they can interact on a non-physical level or not.



14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.



She is let go as or like a free bas Yisrael.



15 If a man has two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;



This is good to keep the son in tact as his mother may have poisoned him against the father with the hated attitude but now he is dad’s right hand man.



16 then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born;



It is also logical that the first wife is older and is the mother of the eldest son and the second wife he marries her with his experience in Shalom Beis and therefore they have a more romantic marriage making her more beloved and the other “hated”.



17 but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the first-fruits of his strength, the right of the first-born is his.



With all this, in a modern society, the daughter(s) also get a portion and the children are given more equal shares. Just as with Yebum (Levirate) marriage that we don’t perform today.



18 If a man has a stubborn and rebellious son, that will not hearken to the voice of his father, or the voice of his mother, and though they chasten him, will not hearken unto them;



According to commentators he comes from the captive woman like Abshalom from Chaggit. Her hidden anger is just enough to produce such a son even if it is subconscious.



19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;



The father and mother have to have a similar voice hers deeper and his higher that they match. The son has to be such a glutton to eat so much food plus other conditions until 13.5 years of age that Tractate Sanhedrin is of the opinion that this never happened although one person testified to seeing the grave of one.



20 and they shall say unto the elders of his city: 'This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.' 21 And all the men of his city shall stone him with stones, that he dies; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.



If he is so at 13 to 13.5 imagine him a Mafia type character later so that the evil will not permeate in Yisrael.



22 And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree; 23 his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.



The body is hung to set an example but once he has paid for his crime, we honor the dead with a speedy burial so that the soul will not be wandering around between heaven and earth and that the judgement of the court will be swift and just.



22:1 Thou shalt not see thy brother's ox or his sheep driven away, and hide thyself from them; thou shalt surely bring them back unto thy brother. 2 And if thy brother be not nigh unto thee, and thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother require it, and thou shalt restore it to him. 3 And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother's, which he hath lost, and thou hast found; thou may not hide thyself.



This is for a friend or neighbor and all the more so for an enemy so as not to be vengeful as described in Vayikra 19.



4 Thou shalt not see thy brother's ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to lift them up again.



One can only do so much according to his own physical ability but he should try.



5 A woman shall not wear that which pertains unto a man, neither shall a man put on a woman's garment; for whosoever doeth these things is an abomination unto the LORD thy God.



In Vayikra 18:22, 20:13 male homosexuality was called an abomination. Here it is the act of cross dressing that is an abomination.



6 If a bird's nest chance to be before thee in the way, in any tree or on the ground, with young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young; 7 thou shalt in any wise let the dam go, but the young thou may take unto thyself; that it may be well with thee, and that thou may prolong thy days.



Two Mitzvos it is written about prolonging one’s life”: 1 honoring your father and mother and 2 the bird’s nest. The story of Acher (other) is told as follows. He heard a father tell his son to climb a tree and fetch the young fledglings. The son did so and fell to his death. Acher went away from Torah but the Sages said prolong your days in the next world. Another story was that Acher learned deep Kabbalah and went off the deep end. Of four scholars who learned Kabbalah at the same time, only Rabbi Akiva, who learned for the sake of heaven came out unscathed.


8 When thou build a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.

This shows the importance of safety. We have to take safety into consideration about everything. If any man fall means that perhaps it is his destiny to fall but we should put a safety device there so as not to be at fault.

9 Thou shalt not sow thy vineyard with two kinds of seed; lest the fullness of the seed which thou hast sown be forfeited together with the increase of the vineyard.

We had this in Parsha Kedoshim Vayikra 19.

10 Thou shalt not plow with an ox and an ass together.

We had this in Parsha Kedoshim Vayikra 19.

11 Thou shalt not wear a mingled stuff, wool and linen together.

We had this in Parsha Kedoshim Vayikra 19 and these few Pasukim are a remind not to do forbidden mixtures.

12 Thou shalt make thee twisted cords upon the four corners of thy covering, wherewith thou cover thyself.

The Mitzvah of Tzitzis is mentioned in Bamidbar 15 at the end of Parsha Shelach Lecha. Although these Mitzvos are not new nor a rebuke, they are a review and a reminder for the people as all too often people become lax and forget. Not everybody had a copy of the Chumash and they learned the Torah and Mitzvos by heart. The question is like my Calculus that I learned 54 years ago if they did not review it or use their knowledge would they remember it. There was in the course of the centuries a three-year cycle of Chumash and only in the past few hundred years was it decided 54 Parshiyos and a yearly cycle ending on Shemini Atzeres known now as Simchas Torah. In the diaspora it is a separate day but in Eretz Yisrael, there is only one day.

13 If any man take a wife, and go in unto her, and hate her, 14 and lay wanton charges against her, and bring up an evil name upon her, and say: 'I took this woman, and when I came nigh to her, I found not in her the tokens of virginity'; 15 then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate. 16 And the damsel's father shall say unto the elders: 'I gave my daughter unto this man to wife, and he hates her; 17 and, lo, he hath laid wanton charges, saying: I found not in thy daughter the tokens of virginity; and yet these are the tokens of my daughter's virginity.' And they shall spread the garment before the elders of the city. 18 And the elders of that city shall take the man and chastise him. 19 And they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel; and she shall be his wife; he may not put her away all his days.

While most cases of bride and groom that occur nowadays flow smoothly, some do not. The reason for this is dating or meeting the prospective partner and finding some attraction before hand. Sometimes one or both of the couple are anxious and scared. I came across a case where the groom, instead of being gentile and soothing with the bride acted a “caveman” and raped her. The marriage ended with a child support case and a divorce that was instituted on the day following the wedding. The case in the Torah is that the bride repulsed the groom. Both cases are possible.

20 But if this thing be true, that the tokens of virginity were not found in the damsel; 21 then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die; because she hath wrought a wanton deed in Israel, to play the harlot in her father's house; so shalt thou put away the evil from the midst of thee.

When there was a powerful engagement that was equivalent to a marriage contract in previous times, this was the case. However, in our day when we do not have this type of an engagement, this would not be the case.

22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman; so shalt thou put away the evil from Israel.

Adultery is a disgusting thing. Once it occurs the woman must be divorced. For the nature of the soul of the woman is to cleave to one mate. If she cheats once no matter what she promises, there is an extremely high probability that she will do so again as the reason for her adultery may be something in the husband that is not supplying the emotional or physical needs or both. I am not sitting on the Beis Din but have come across a number of cases like this. It is also rare that the wife will commit adultery for vengeance on a ‘cheating’ husband but this does happen.

23 If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her; 24 then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife; so thou shalt put away the evil from the midst of thee.

For she should have cried out and people would come to rescue her.

25 But if the man find the damsel that is betrothed in the field, and the man take hold of her, and lie with her; then the man only that lay with her shall die. 26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man rises against his neighbor, and slays him, even so is this matter. 27 For he found her in the field; the betrothed damsel cried, and there was none to save her.

The brute over-powered her in the field and even though she cried her lungs out there was none to hear her.

28 If a man finds a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; 29 then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.

This can be a case or rape or persuasion where the woman was humbled and then it becomes like a “shotgun” wedding. If it were persuasion then chances are they will be happy but if he forced himself upon her, she may be vengeful and play all hell into him for the rest of his life and not being able to be divorced is some punishment.


23:1 A man shall not take his father's wife, and shall not uncover his father's skirt.



Nor any close family relation such as an uncle’s wife or aunt sister of his mother or father as previously mentioned in Vayikra as a forbidden relationship.



2 He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD.



This is a mum on Korban and for one who brings a Korban or leads the congregation in prayer.



3 A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.



This is not the bastard as known in English born out of wedlock but a Maumzer from a forbidden relationship aka one of the 36 Kares mentioned in the Torah but only a certain number are capable of producing Maumzerim.



4 An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none of them enter into the assembly of the LORD forever; 5 because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor from Pethor of Aram-naharaim, to curse thee.



The curse went upon the men but not the women.





… 14 And thou shalt have a paddle among thy weapons; and it shall be, when thou sit down abroad, thou shalt dig therewith, and shalt turn back and cover that which comes from thee.



Your camp, even during time of war, shall be physically clean from excrement and it must be covered up.



15 For the LORD thy God walks in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore, shall thy camp be holy; that He see no unseemly thing in thee, and turn away from thee.



The camp must be clean for prayers and blessings for G-D walks with you.



16 Thou shalt not deliver unto his master a bondman that is escaped from his master unto thee;



Two things we learn from this: 1 the bondman must be treated humanely that he does not run away, 2 we do not have slave catchers like the stories of the southern States prior to the civil war.



17 he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it likes him best; thou shalt not wrong him.



If he runs away from bondage, he has the right to live as a free man.


… 25:4 Thou shalt not muzzle the ox when he treads out the corn.

For this is pain for the animal to see and grind the food and be unable to eat that which falls to the ground.

5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not be married abroad unto one not of his kin; her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her.

Yebum or the Levirate Marriage. Today, the Rabbis try to convince the couple to do Chalitza (the removal of the sandal to free the woman). However, if the couple decided to live together as husband and wife that is still the Mitzvah. There is no land inheritance today as from the original parceling out to the tribes so that part does not exist anymore.

Today the Rabbis prefer the ceremony be like a marriage where a ring or a contract is exchanged. However, according to the Torah it is sufficient to bring the wife into his house and the brother’s Ketuvah covers her. He can be marriage and the Cherem of Rabbaynu Gershom does not apply here. 

6 And it shall be, that the first-born that she bears shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.

This is the main reason for the whole process to produce a child in the name of the deceased brother.

7 And if the man like not to take his brother's wife, then his brother's wife shall go up to the gate unto the elders, and say: 'My husband's brother refuses to raise up unto his brother a name in Israel; he will not perform the duty of a husband's brother unto me.' 8 Then the elders of his city shall call him, and speak unto him; and if he stand, and say: 'I like not to take her'; 9 then shall his brother's wife draw nigh unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say: 'So shall it be done unto the man that doth not build up his brother's house.'

The process is to embarrass and belittle the brother who does not perform his duty. She removes the special Tanach Sandal from his right foot and spits in front of him. The Beis Din of 5 people call “He is the house of the removed sandal three times.” Perhaps one might not give a hoot today to hear this but those who are sensitive it is very belittling.

10 And his name shall be called in Israel the house of him that had his shoe loosed.

Such a stigma and still this is preferred today. Nobody can stop the couple if they decide to build up the brother’s name but it would have to be mutually conceptual today and not the Mitzvah of ancient times where both were obligated. 

11 When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him that smites him, and puts forth her hand, and taketh him by the secrets; 12 then thou shalt cut off her hand, thine eye shall have no pity.

Men wore a skirted garment similar to that of the Arabs then and with the exception of the Cohanim who were obliged to wear under the robe, most did not. The woman wanted to defend her husband. But what type of a woman grabs a strange man by his secret parts. Her hand is not literally cut off but she is fined a good sum and the Beis Din can beat her so that women will fear to go around and touch the private parts of men not their husband. (By most standards this is very brazen on the part of any woman.)

13 Thou shalt not have in thy bag diverse weights, a great and a small. 14 Thou shalt not have in thy house diverse measures, a great and a small. 15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee.

One should have as in Vayikra 19 “Ephod Tzeddek Hin Tzeddek” just or standard weights and measures. The Chofetz Chaim used to sell salt and sometimes the scale was eaten by the salt in such he always the gave the customer just a bit more to make up.

16 For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God.

One must have just weights and measures and proper landmarks.


17 Remember what Amalek did unto thee by the way as ye came forth out of Egypt; 18 how he met thee by the way, and smote the hindmost of thee, all that were enfeebled in thy rear, when thou were faint and weary; and he feared not God. 19 Therefore it shall be, when the LORD thy God hath given you rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.



One of the six remembrances in the Torah is to remember and deal with Amalek.





Wolf Chazan had a dog tag that said Protestant B instead of H but Robert Levine in this story fell into German hands with an H and survived thanks to a humane Nazi Doctor. https://www.aish.com/jw/s/The-Nazi-Doctor-who-Saved-a-Jewish-GI.html?s=rab




A Jew who won a Congressional Medal of Honor. https://www.aish.com/jw/s/48898822.html?s=rab
A Jewish American Hero by Dr. James S. Robbins





When the White House called Corporal Tibor "Ted" Rubin to tell him he was to receive the Congressional Medal of Honor he thought it was one of his friends playing a joke. President Bush has called the 76-year-old Korean War veteran "one of the greatest Jewish soldiers America has ever known." But Ted is characteristically modest. "I was just a country boy," he told me, "but next week I'll be honored with the country's highest award. This is unbelievable."

Being awarded the Medal of Honor is another of a series of adventures in Ted Rubin's remarkable life. He was born in Hungary in 1929, and at age 15 was sent to Mauthausen concentration camp in Austria. His first day there an SS captain told the assembled, "None of you will get out of here alive." Ted turned to the man next to him and said, "Nice fellow." Ted survived the next 14 brutal months of captivity, but most of his family perished. His father died in Buchenwald. His ten-year-old sister Elonja was sent to the gas chambers at Auschwitz, and his mother Rosa, who was slated for forced labor, chose instead to face death with her daughter. Mauthausen was liberated by the U.S. 11th Armored Division on May 5, 1945. With nothing left for him in Hungary Ted emigrated to the United States. He promised himself that he would show his appreciation to the country that gave him his freedom, and saved his life.

Ted joined the Army in February 1950, and five months later landed in Korea with the 3rd battalion, 8th Cavalry Regiment, one of the first American units sent to help repel North Korean invasion forces. Ted was soon involved in the fighting withdrawal to the Pusan perimeter. In one engagement near Chirye, Ted's company was redeploying from one hill to another, and he volunteered to stay behind to keep the enemy guessing until the movement was completed. As Corporal Leonard Hamm relates, "the North Koreans, thinking the hill was still occupied by a whole company, made an all-out offensive with all their available troops. PFC Tibor Rubin had stocked each foxhole with grenades, and during the attack the following morning made his way running from foxhole to foxhole, lobbing, one after the other, grenades down upon the enemy, he became almost hysterical in his actions but he held the hill."

For this and other actions, Ted's immediate superiors recommended him for the Medal of Honor. However, before the paperwork could be processed these officers were killed, and a sergeant who might have sent the papers up refused to do so because Ted was Jewish. "Not on my watch," he said. After the Inchon invasion, the 8th Cavalry Regiment moved north towards the Chinese border, and was at the forward edge of the U.N. offensive when the Chinese Red Army entered the conflict. Ted's battalion was destroyed at the Battle of Unsan in early November 1950, while fighting a delaying action against Chinese forces swarming south from the Yalu. Hundreds of Americans were captured, among them Ted, who had manned a machine gun to hold off the enemy as the rest of the unit attempted to withdraw.

Ted found himself in the Pukchin POW camp, also known as "Death Valley," and later at Pyoktong, along with hundreds of Americans, Turks, and others. The camps were at first run by the North Koreans, then by the Chinese, whom Ted said treated them slightly better. Nevertheless, life was nightmarish for the prisoners. They were cold and hungry, and disease was rampant. "Healthy men became like babies, helpless," Ted said. "Everything was stink, death, it was terrible, terrible." 30-40 a day were dying. "It was hardest on the Americans who were not used to this," Ted said. "But I had a heck of a basic training from the Germans."

Ted used all the experience he had gained as a Holocaust survivor in helping to keep himself and other prisoners alive. "I did it because I was an American," Ted told me, "and because it was a mitzvah. Regardless of color or nationality, they were my brothers." Food was vital for survival, so he began to steal rations from the enemy, who had little enough themselves. Fellow POW Sergeant Carl McClendon stated, "every day, when it got dark, and we went to sleep, Rubin was on his way, crawling on his stomach, jumping over fences, breaking in supply houses, while the guns were looking down on him. He tied the bottom of his fatigue pants and filled up anything he could get a hold of. He crawled back and distributed the food that he had stolen and risked his life."

Ted also did what he could to treat the sick and injured. But many were beyond saving, and diseases such as dysentery could strike anyone. "No one knew when he would die," Ted noted, "It was all random." When prisoners passed away, Ted would bury them, and recite the Kaddish. "I buried my friends, my comrades, American soldiers," Ted said, "and asked the Good Lord to let them rest in peace."

When the Chinese learned that Ted was originally from Hungary they offered to let him return to his home country, which at the time was a Soviet satellite. They promised him a job, good clothes, all the food he could want. But Ted refused to be a pawn for Chinese propaganda and turned them down. "I stood by my oath," he said. Ted stayed in the camp until the end of the war when he was released. The Army credits him with saving over 40 lives during his two and a half years of imprisonment.

When Ted returned to the United States, he finally received his U.S. citizenship. "I was the happiest man in the world," he said. He left the Army and worked at his brother Emery's store. Ted married, and he and his wife Yvonne had two children. By this time there was no talk of medals; the country was moving on, and anyway many men in Ted's original unit thought he was dead. He created a wonder at a 1980 Korean War veterans' reunion simply by showing up.

Ted's case was brought to the Army's attention in 1985, but he was ineligible to receive the award until statutory language was amended in 1996. His is one of many cases being reviewed under section 552 of the 2002 National Defense Authorization Act, which requires the military to "review the records of certain Jewish American and Hispanic American war veterans to determine if any of these veterans should be awarded the Medal of Honor."

Most such awards will unfortunately be posthumous. But on September 23, 2005 President Bush gave Corporal Ted Rubin long overdue recognition for his many acts of valor in the Korean conflict. Ted received, in his own words, "the highest honor of the best country in the world." How does he feel about it? "It still hasn't sunk in," he said. "I'm just a country boy. It's a dream come true."





From Robin. GI Jews starting with Mel Kaminsky (Brooks) and more (Video). https://www.aish.com/jw/s/GI-Jews.html#.VlSDyHWkJz8.gmail


Thinking Likud Members will not vote Likud in the election as Netanyahu loses old timers. https://www.israelnationalnews.com/News/News.aspx/268643 https://www.ynetnews.com/articles/0,7340,L-5584968,00.html





Israel ban a “dangerous” youth from the Shomron. https://www.ynetnews.com/articles/0,7340,L-5586732,00.html







Inyanay Diyoma




After two terrorist becoming Shachidim in the Friday riots, 5 rockets fired, an explosive drone attack and a lone-wolf stabbing in the Shomron. https://www.debka.com/palestinians-launch-their-first-explosive-drone-from-gaza-an-idf-vehicle-damaged-two-israelis-stabbed/



Netanyahu on “stealing the election”. https://www.israelnationalnews.com/News/News.aspx/268496

Ben Dror Yemeni – France’s life-line to Iran. https://www.ynetnews.com/articles/0,7340,L-5582464,00.html

Giora Eiland -  Israel’s true enemy. https://www.ynetnews.com/articles/0,7340,L-5582392,00.html


Take it to Iran not proxies Gilad Sharon. https://www.ynetnews.com/articles/0,7340,L-5580285,00.html





Iraqi soldiers attacked by Syrian Border. https://www.israelnationalnews.com/News/News.aspx/268584

Sudanese Min. invites the Jews to return. https://www.israelnationalnews.com/News/News.aspx/268588


Israeli President’s chief of staff has 12th child. https://www.israelnationalnews.com/News/News.aspx/268575

Iranians with fake passports arrested before entering the UK not for peaceful purposes. https://www.israelnationalnews.com/News/News.aspx/268562





Medical Miracle: Boy injured in ramming attack regains consciousness. https://www.israelnationalnews.com/News/News.aspx/268624


Iraqi Depot was attacked on July 19. https://www.israelnationalnews.com/News/News.aspx/268638

Yossi Yehoshua Israel must launch a campaign in Gaza. https://www.ynetnews.com/articles/0,7340,L-5584227,00.html

Netanyahu exposes another secret Iranian nuke site. https://www.israelnationalnews.com/News/News.aspx/268622


Antisemitism is discovered in Revolutionary War Park in MA. https://www.israelnationalnews.com/News/News.aspx/268593

Finally we can hold terrorist bodies the court woke up. https://www.israelnationalnews.com/News/News.aspx/268613


Sanders speaks her mind as private citizen. https://www.israelnationalnews.com/News/News.aspx/268651

During the middle of PM’s speech in Ashdod and Ashkenazi’s speech in Ashkelon, sirens and iron dome. Israel strikes 15 Gaza targets. https://www.israelnationalnews.com/News/News.aspx/268712

National disgrace of PM moving from rally. https://www.israelnationalnews.com/News/News.aspx/268711

Desperate vote move “annex Jordan Valley”. https://www.ynetnews.com/articles/0,7340,L-5585937,00.html








18 years later, the first victim Danny Lewin HY”D mentioned. https://www.israelnationalnews.com/Articles/Article.aspx/24426


Arabs hid cellphones in their bodies for security prisoners but it did not help. https://www.israelnationalnews.com/News/News.aspx/268740



Russia warns against annexation of the Jordan River Valley. https://www.ynetnews.com/articles/0,7340,L-5586886,00.html

No ally in the White House for Netanyahu. https://www.ynetnews.com/articles/0,7340,L-5586688,00.html


Putin hoping for continued good relations. https://www.ynetnews.com/articles/0,7340,L-5587693,00.html

Honorable family three members jailed for killing a female member. https://www.ynetnews.com/articles/0,7340,L-5587436,00.html



Have a peaceful and healthy Shabbos,
Rachamim Pauli