Friday, January 17, 2020

Parsha Shemos, story and the latest Israel and vacinity news


Prayers for­ Men: Shalom Charles ben Gracia, Yosef ben Esther, Daniel ben Rivka, Moshe ben Briendel, Avrum ben Fagel, Ephraim ben Mazel,


Women: Karen Neshama bas Esther Ruth, Chaya Melecha Rachel bas Baila Alta, Rachel Shoshana bas Chana, Hodaya Nirit bas Mazel Yaish, Rivka bas Idit, Tsvia Simcha bas Devorah Yachad, Miriam bas Irene Taita Malka, Shulamis bas Etta, Chana Friedel bas Sara, Esther bas Alice, Drorah Rivka bas Chana, Penina Bas Zeisa Preeya, Denise Esther bas Leah, Chava bas Tirtzah, Leah bas Sara, Tikva bas Chava,

For a week or two: Miriam Esther bas Golda Chaya will be having surgery on Monday, January 20th.

The following persons are recovering from long term non-threatening injuries and need Psalms. Binum Benyamin Tuvia ben Chana Friedel, Avraham HaCohain ben Yocheved, Melech David ben Sulah Pearla,


This week is the time of the 12th Yahrzeit of the Tzaddik Rabbi Glixman of righteous memory.


Parsha Shemos


Our previous Parsha ends with the passing of Yacov and Yosef but the whole generation was not mentioned. We open our Pasha after all the brothers have passed away.
1:1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan and Naphtali, Gad and Asher. 5 And all the souls that came out of the loins of Jacob were seventy souls; and Joseph was in Egypt already. 6 And Joseph died, and all his brethren, and all that generation. 7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

The land of Goshen and perhaps places where they rose up within the Egyptian Bureaucracy.

8 Now there arose a new king over Egypt, who knew not Joseph. 9 And he said unto his people: 'Behold, the people of the children of Israel are too many and too mighty for us;

We are uncertain from this if a Dynasty of Pharaoh changed or years have gone by close to 130 years since the Bnei Yisrael entered Mitzrayim. So it is possible a Pharaoh in the same Dynasty but did not know the history of Yosef. Rashi believes that the Pharaoh pretended not to know Yosef. Whatever the truth is with Pharaoh he now suspects these strangers that worship not his gods. He uses accusations that have been used throughout the centuries by antisemites. They are different, many and will be treasonous with our enemies.

10 come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalls us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.' 11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.

We will keep them out of the army and force conscription until building to be made by them.

12 But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were adread because of the children of Israel.

The sheer numbers were more than their army but the peaceful slaves had a mentality that they feared the soldiers.

13 And the Egyptians made the children of Israel to serve with rigor. 14 And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigor.

The slavery was supposed to be 400 years and not 80 years from the birth of the savior aka Moshe. But because they worked with such rigor, their stay and slavery would be shortened to 80 years.

15 And the king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah; 16 and he said: 'When ye do the office of a midwife to the Hebrew women, ye shall look upon the birthstool: if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.'

Pharaoh had a few choices what to do with the Bnei Yisrael. The first was to send them away. The second was to keep them enslaved. The third was to kill males that might be Moshiach for the Bnei Yisrael and inflict them so that they have no time to think of freedom.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.

This is the difference between the king of flesh and blood vs. the King of the Universe. For a king can decree what he wants but the people can find a way around it. Once Rabbi Levi of Berditchev asked for Tabaco, something else and whiskey on Pesach. The first two were easy to supply but the third the people could not because it was Chametz. He then pleaded to G-D to judge even fairly and honorably the people of Israel.

18 And the king of Egypt called for the midwives, and said unto them: 'Why have ye done this thing, and have saved the men-children alive?' 19 And the midwives said unto Pharaoh: 'Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.'

In order not to angry Pharaoh they said that the Hebrew women give birth like animals by themselves without help.

20 And God dealt well with the midwives; and the people multiplied, and waxed very mighty. 21 And it came to pass, because the midwives feared God, that He made them houses.

He made a hospital for giving birth.

22 And Pharaoh charged all his people, saying: 'Every son that is born ye shall cast into the river, and every daughter ye shall save alive.'

The astrologers saw that the Moshiach of the Jews would have trouble with water. They could not see that it was at Meribah in the wilderness at the age of 119. So that is why they had him through the children into water.

2:1 And there went a man of the house of Levi, and took to wife a daughter of Levi.

He already had a daughter and a son and that was enough to meet be fruitful and multiply. He wanted to abstain from relations until Yocheved told him “Pharaoh wants to only kill the males and you want to kill also the females.” Immediately he saw her truth and cancelled the idea.

2 And the woman conceived, and bore a son; and when she saw him that he was a goodly child, she hid him three months. 3 And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch; and she put the child therein, and laid it in the flags by the river's brink.

The Egyptians sent around soldiers and they noted who was pregnant or not. So they figured that she must have given birth by then so she put him in the river in an ark of bulrushes.

4 And his sister stood afar off, to know what would be done to him. 5 And the daughter of Pharaoh came down to bathe in the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it.

Man proposes G-D disposes. Where is the safest place for a Moshiach of the Bnei Yisrael to grow up with Pharaoh wanting to kill him? Of course the Pharaohs married their daughters he was a god and her name was Basya or daughter-of G-D and her child must be his. Rabbi Glixman would have laughed and said: “The jokes on Pharaoh he thought he could kill the Moshiach and instead he is giving royal treatment to the Moshiach.” But better still he was nursed from kosher milk from his birth mother.

6 And she opened it, and saw it, even the child; and behold a boy that wept. And she had compassion on him, and said: 'This is one of the Hebrews' children.'

An infant cries in a certain way and a boy in another and he cried not like an infant but like a small child.

7 Then said his sister to Pharaoh's daughter: 'Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?' 8 And Pharaoh's daughter said to her: 'Go.' And the maiden went and called the child's mother. 9 And Pharaoh's daughter said unto her: 'Take this child away, and nurse it for me, and I will give thee thy wages.' And the woman took the child, and nursed it.

He was given a few royal blankets, a royal children’s bracelet and Yocheved was given a royal ring to show to the soldiers that they would understand that she was only his wet nurse.

10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses, and said: 'Because I drew him out of the water.'

Moshe means pulled out or drew him out. So he grew up with classes in diplomacy, military tactics and leadership besides the regular classes that a child has. In short, he is brought up to be a leader.

11 And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren. 12 And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.

He smote him according to Rashi with the DIVINE NAME and he looked into the future to see if he would have a Tzaddik come from him. However, the Pshat is that there was no Egyptian there to report him. But the capos aka Datan a Amiram knew what had happened and they would sell out any Jew or Goy for money and power.

13 And he went out the second day, and, behold, two men of the Hebrews were striving together; and he said to him that did the wrong: 'Wherefore smite thou thy fellow?' 14 And he said: 'Who made thee a ruler and a judge over us? think thou to kill me, as thou didst kill the Egyptian?' And Moses feared, and said: 'Surely the thing is known.'

Even though Moshe was like a king, killing an Egyptian who was wicked was no problem but to kill a rebellious Ben Yisrael without a Sanhedrin, he would not do so.

15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian; and he sat down by a well.

Moshe could have made up a fib as he was an official and the Egyptian spoke against Pharaoh etc. But the story flew to Pharaoh before Moshe could do anything to defend himself. So he fled. The fact of the matter is that Moshe stuttered and he was afraid to speak. The Medrash has him conquering lands in Africa for Pharaoh and he married a black woman or princess.

16 Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father's flock. 17 And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.

He was an equivalent of a black-belt in Karate and easily drove off the Shepherds between his hands, feet and staff.

18 And when they came to Reuel their father, he said: 'How is it that ye are come so soon to-day?' 19 And they said: 'An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.' 20 And he said unto his daughters: 'And where is he? Why is it that ye have left the man? call him, that he may eat bread.'

Why have you not invited the stranger to hospitality? Our father Avraham invited three idol worshippers to eat butter, cream and then a whole tongue each haven’t I taught you hospitality?

21 And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter.

Reuel told Moshe that he could use a good Shepherd to take care of the flock. He agreed and was given Zipporah (Since the Hebrew is Tzadde her name would be written TS or TZ so she is Tzipporah from now on in my writings.)

22 And she bore a son, and he called his name Gershom; for he said: 'I have been a stranger in a strange land.'

He was born sometime during the marriage but that is unimportant in our narrative here. (Important to the tribe of Levi though).

23 And it came to pass in the course of those many days that the king of Egypt died; and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

This whole story happened sometime between the time that Moshe was 40 to 80 and now Moshe is close to 80.

24 And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. 25 And God saw the children of Israel, and God took cognizance of them.

It was now a time where there was mourning in Egypt for a Pharaoh had died and the Bnei Yisrael fasted and prayed for salvation and redemption. 209 years since they entered Egypt 399 years since the birth of Yitzchak and 429 years since the Bris between the pieces.

3:1 Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the farthest end of the wilderness, and came to the mountain of God, unto Horev. 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said: 'I will turn aside now, and see this great sight, why the bush is not burnt.' 4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said: 'Moses, Moses.' And he said: 'Here am I.' 5 And He said: 'Draw not nigh hither; put off thy shoes from off thy feet, for the place whereon thou stand is holy ground.'

The question is if that particular piece of land by the bush was temporarily holy as HASHEM was there at that particular time and today if I walked there with shoes or camped out if it was Chullin (non-holy good for ordinary use). This particular bush and spot appears to be off the beaten grazing path as Moshe had to turn aside to view it. This would be similar to Shilo in the Shomron. For today anybody who has not been to a Mikvah can walk there. Unlike Har HaBeis that has permanent Kiddusha. 

6 Moreover He said: 'I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses hid his face; for he was afraid to look upon God.

Something must have happened that Moshe the former soldier who took on younger shepherds a few years earlier by the well was so fearful. There was a powerful light and emanation coming from the Bush not necessarily the full glory of G-D for Moshe’s soul would most likely have left him. Think about this you are in the desert, woods or on a beach and you see an extraordinary phenomena and you come to investigated and all of a sudden out of the phenomena your name is called and you are in a dialog. This happened long before binoculars, telescopes, walkie-talkies, hidden microphones etc. This happened in the wilderness where Moshe had walked with the sheep in the past maybe hundreds of times on the way to pasture.

7 And the LORD said: 'I have surely seen the affliction of My people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their pains;

G-D had planned this all along from 30 years before the birth of Yitzchak until 400 years later as will be written “on that self-same day” Shemos 12:51. If you want to know why the pain, why the suffering, why the time and why the recent Shoah, you will receive the answer after 120 years. I might not know the full reason why, but I have an idea that I received in the presence of the Gadol HaDor many years ago while the Shechina was strong upon him.
8 and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.

Into a land flowing with milk and honey but right now there are inhabitants there.

9 And now, behold, the cry of the children of Israel is come unto Me; moreover, I have seen the oppression wherewith the Egyptians oppress them. 10 Come now therefore, and I will send thee unto Pharaoh, that thou may bring forth My people the children of Israel out of Egypt.'

I have chosen you to be the shepherd of Am Yisrael.

11 And Moses said unto God: 'Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?'

Today I am a nobody, an anonymous Shepherd in the wilderness of Sinai and not a leader to a nation. At this point Moshe, the shy stutterer, tries to talk his way out of the tremendous job. Remember that Moshe is 79 years old. I know how I feel at 72 not the same energy in politics that I had at 21 or protesting ‘giving back’ Sinai the Oslo Agreements.

12 And He said: 'Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.' 13 And Moses said unto God: 'Behold, when I come unto the children of Israel, and shall say unto them: The God of your fathers hath sent me unto you; and they shall say to me: What is His name? what shall I say unto them?' 14 And God said unto Moses: 'I AM THAT I AM'; and He said: 'Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.'

I WILL BE WHAT I WILL BE.

15 And God said moreover unto Moses: 'Thus shalt thou say unto the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name for ever, and this is My memorial unto all generations. 16 Go, and gather the elders of Israel together, and say unto them: The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying: I have surely remembered you, and seen that which is done to you in Egypt.

From here, it appears that the elders will believe Moshe but the younger impatient ones will be pressed by the aggressive Pharaoh.

17 And I have said: I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. 18 And they shall hearken to thy voice. And thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him: The LORD, the God of the Hebrews, hath met with us. And now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God. 19 And I know that the king of Egypt will not give you leave to go, except by a mighty hand. 20 And I will put forth My hand, and smite Egypt with all My wonders which I will do in the midst thereof. And after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians. And it shall come to pass, that, when ye go, ye shall not go empty; 22 but every woman shall ask of her neighbor, and of her that sojourns in her house, jewels of silver, and jewels of gold, and raiment; and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.'

The Bnei Yisrael make out well. In this world you are not even getting a shoe lace but in the next and in the Torah – wow!

4:1 And Moses answered and said: 'But, behold, they will not believe me, nor hearken unto my voice; for they will say: The LORD hath not appeared unto thee.' 2 And the LORD said unto him: 'What is that in thy hand?' And he said: 'A rod.' 3 And He said: 'Cast it on the ground.' And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4 And the LORD said unto Moses: 'Put forth thy hand, and take it by the tail--and he put forth his hand, and laid hold of it, and it became a rod in his hand-- 5 that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.' 6 And the LORD said furthermore unto him: 'Put now thy hand into thy bosom.' And he put his hand into his bosom; and when he took it out, behold, his hand was leprous, as white as snow.

He received temporary leprosy aka Tsaras as he spoke Lashon HaRa either about his own ability or the belief of Am Yisrael.

7 And He said: 'Put thy hand back into thy bosom.--And he put his hand back into his bosom; and when he took it out of his bosom, behold, it was turned again as his other flesh.-- 8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. …
18 And Moses went and returned to Jethro his father-in-law, and said unto him: 'Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive.' And Jethro said to Moses: 'Go in peace.' 19 And the LORD said unto Moses in Midian: 'Go, return into Egypt; for all the men are dead that sought thy life.' 20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt; and Moses took the rod of God in his hand.

Unlike a certain “Rav” politician who sold out his Olam HaBa this week for HaOlam HaZeh, Moshe was obliged to watch Yisro’s sheep and could not shirk from his responsibilities without a replacement and permission. This is what our Sages of blessed memory teach us: “Derek Eretz Kodem Le Torah.” (Manners are before Torah or literally the ways of the land before Torah.)

21 And the LORD said unto Moses: 'When thou go back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand; but I will harden his heart, and he will not let the people go. 22 And thou shalt say unto Pharaoh: Thus says the LORD: Israel is My son, My first-born.

Rabbi Glixman once had a boy who had swallowed missionary propaganda hook, line and sinker. To humor his mother, he went to talk to the Rabbi (Who’s Yahrzeit is around this Parsha). He argued with the Rabbi on this and that. Finally, he said to the Rabbi what about the L-RD giving his ‘only son’ to atone for us? The Rabbi took out a Chumash Hebrew-English and showed him in black and white this Pasuk. Israel is my first born. There may be other children but there is nothing in the Torah about an only son, only who the first born son of G-D is! Needless to say the boy returned to his roots.

23 And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. Behold, I will slay thy son, thy first-born.'

This is told to Moshe before he was to meet Pharaoh in the wilderness of Sinai. Pharaoh would be warned and the god-king would defy the L-RD between his own stubbornness, advisors and then hardened heart.

24 And it came to pass on the way at the lodging-place, that the LORD met him, and sought to kill him. 25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said: 'Surely a bridegroom of blood art thou to me.'

Why did the L-RD have such a high standard for Moshe? After all the whole nation for 40 years did not circumcise everybody during their journeys (See Sefer Yehoshua 5:2-9 at Gilgal). I assume that because he was the Gadol HaDor, he had to be more zealous in Mitzvos and held to a much higher standard.

26 So He let him alone. Then she said: 'A bridegroom of blood in regard of the circumcision.' 27 And the LORD said to Aaron: 'Go into the wilderness to meet Moses.' And he went, and met him in the mountain of God, and kissed him.

Because he did not want to talk a redeem the Nation a real super Kiddush HASHEM with his stutter, ‘your brother the Levi’ above became the Cohain.

28 And Moses told Aaron all the words of the LORD wherewith He had sent him, and all the signs wherewith He had charged him. 29 And Moses and Aaron went and gathered together all the elders of the children of Israel. 30 And Aaron spoke all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. 31 And the people believed; and when they heard that the LORD had remembered the children of Israel, and that He had seen their affliction, then they bowed their heads and worshipped.

The Tribe of Levi had not been enslaved and their numbers were smaller. They had the status of priests-clerics. Aaron was their head and the people listened to him and believed in the signs and the prophecy of Moshe.

5:1 And afterward Moses and Aaron came, and said unto Pharaoh: 'Thus says the LORD, the God of Israel: Let My people go, that they may hold a feast unto Me in the wilderness.' 2 And Pharaoh said: 'Who is the LORD, that I should hearken unto His voice to let Israel go? I know not the LORD, and moreover I will not let Israel go.' 3 And they said: 'The God of the Hebrews hath met with us. Let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto the LORD our God; lest He fall upon us with pestilence, or with the sword.'

We fear G-D who can send pestilence or the sword. However, you will see with your own eyes the pestilence that will come unto you and the 600 chariots utterly destroyed with your army in the sea.

4 And the king of Egypt said unto them: 'Wherefore do ye, Moses and Aaron, cause the people to break loose from their work? get you unto your burdens.' 5 And Pharaoh said: 'Behold, the people of the land are now many, and will ye make them rest from their burdens?' 6 And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying: 7 'Ye shall no more give the people straw to make brick, as heretofore. Let them go and gather straw for themselves. 8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle; therefore, they cry, saying: Let us go and sacrifice to our God.

I’ll show them that I am the god-king and teach them a lesson lest they be idle. I will put a heavier burden on them that they cannot think about this prayer and holiday nonsense.

13 And the taskmasters were urgent, saying: 'Fulfil your work, your daily task, as when there was straw.'  

The Egyptians were more wicked and pressing now. At this point the slaves got angry at Moshe and Aaron for stirring up the ‘bees nest’.

20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh; 21 and they said unto them: 'The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.' 22 And Moses returned unto the LORD, and said: 'Lord, wherefore hast Thou dealt ill with this people? why is it that Thou hast sent me? 23 For since I came to Pharaoh to speak in Thy name, he hath dealt ill with this people; neither hast Thou delivered Thy people at all.'

Moshe went into deep prayer – conversation with the L-RD as he was badly hurt by Am Yisrael because they were hurt by his actions.

6:1 And the LORD said unto Moses: 'Now shalt thou see what I will do to Pharaoh; for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.'


This was the reply of the L-RD. Moshe and HASHEM had to say to Yehoshua Chazak V’ Amatz many times, the L-RD only said to Moshe you shall see what I shall do!


The Cult Buster Rabbi who honored a Missionary


A number of years earlier, [the late] Rabbi J. Immanuel Schochet authored a book encapsulating his unique style in countering Christian missionaries and cults. Due to personal and health considerations, it had never been published.
Now [2016], for the first time, the book is being made available to the public.
Rabbi Schochet was a world renowned author and lecturer on a myriad of topics, with over 35 books disseminated in countless countries and translated into numerous languages. Yet, he was perhaps best known for his "cult busting" lectures [and debates!] where he would dazzle audiences worldwide with his erudite presentations. His success in returning many a Jew to their roots is legendary.
The new book titled "For the Love of Truth" is more than just an encapsu-lation of Rabbi Schochet's brilliant retorts against missionaries and cults. It is very much a book which offers an understanding of basic Jewish beliefs and principles, as well as insights into the essence of Judaism as a whole.
Family members who published the book are positive that the book will invariably strengthen pride in the reader's Jewish tradition and heritage, fortifying them with a better understanding of Judaism's core beliefs, thus making this book of great interest to all readers across the religious spectrum.
In what would appear to be a strange twist of irony, the book was dedicated by Rabbi Schochet to Reverend Henk Hoek, a Protestant Minister.
In the preface to the book, Rabbi Schochet explained why:
"I humbly dedicate this work to a non-Jew, a Christian, in fact a Christian cleric, Reverend Henk Hoek, minister of the Dutch Reformed Church of Gaast, Friesland, and later of Oss, Noord Brabaant, in the Netherlands, and his wife Corrie.
"This couple was an outstanding example of truly religious, honest and decent people in the best sense of these words. They exposed themselves to life-threatening dangers by hiding and fostering a young Jewish girl in Nazi-occupied Holland. They kept her in their house for nearly three years under the eyes of the German vultures.
"There were a good number of other Christians who hid Jewish children, but too many of them did so for the terrible price of the children's Jewish identity by raising them as Christians and not restoring them to their families or people after the war.
"Not so the Rev. Hoek and his wife. Though a minister of a Christian denomination, committed to a faith in which evangelizing and proselytizing plays so great a role, Rev. Hoek informed the girl's parents, themselves in hiding with a Roman Catholic family, not only of their daughter's safety but also to assure them that no attempts will be made to wean her away from her Judaism.
"To avoid suspicion, that young girl had to accompany her foster-parents to church-services and had to partake of their non-kosher food; but the prayers they made her say were kept free of any Christological content. He did not take advantage of the circumstances to rob that girl of her identity and heritage; he did not seek to impose his beliefs and values, to seduce her mind and heart. He proved himself to be a truly honest, decent and sincerely religious man.
"That young girl became my dear wife and the worthy mother of our children. Rev. Hoek was an honored guest at our wedding (his wife died shortly after the war). When he passed away in the fall of 1970, I eulogized him in the major sermon of Kol Nidrei, the beginning of the holiest day in the Jewish calendar, Yom Kippur, as an exemplary role-model of honesty, decency, true religious values, in short, of the very theme of our High Holidays.
"Rev. Hoek symbolizes the very spirit and purpose of this work, and therefore it is dedicated to him and his wife, in profound gratitude, respect and humility. It is this spirit which this work seeks to inculcate, in addition to the educational goal of teaching a considered response to the odious attempts of missionaries. If this work in its present form will achieve even a part of the success of its original format, this will be the greatest reward I could wish and pray for."
~~~~~~~~~~~~~~~~
Source: Annotated by Yerachmiel Tilles from COLlive.com, as reprinted in the weekly emailing, "Shabbos Stories for the Parsha" (Ki Tavo 5776)
Connection: Seasonal - Last Tuesday was the Fast Day of the Tenth of Tevet, when [in addition to commemorating the Siege of Jerusalem leading to the destruction of the Holy Temple,] Kaddish is also said for the murdered victims of the evil Nazis whose dates of death are unknown.
Biographical note: Rabbi Jacob-Immanuel Schochet [28 Av 5695 - 20 Av 5773 (August 1935-July 2013)] was a renowned authority on Jewish philosophy and mysticism. He wrote and lectured extensively on the history and philosophy of Chassidism and topical themes of Jewish thought and ethics, with over 35 books disseminated in countless countries and translated into numerous languages. Swiss born, he became rabbi of Cong. Beth Joseph, and professor of Philosophy at Humber College, in Toronto, Canada.


Cult in Yerushalayim – leader arrested again. https://www.ynetnews.com/article/HJLtK7jg8

Jewish Home and National Union join together. https://www.israelnationalnews.com/News/News.aspx/274560


Netanyahu’s threats to the Ministers. https://www.israelnationalnews.com/News/News.aspx/274557



Latest Polls after the Knesset Lists close. http://www.israelnationalnews.com/News/News.aspx/274672


Inyanay Diyoma


Iranian citizens use the downing of the plane to protest. https://www.ynetnews.com/article/SyqerdvxI#autoplay

Dr. Martin Sherman on terminating terrorists. http://www.israelnationalnews.com/Articles/Article.aspx/25022

If you are Charedi in NY be afraid. https://www.ynetnews.com/article/SyFEkhw1L

Tel Aviv’s second class citizens Ed-Op: https://www.ynetnews.com/article/r1NolgSeL

Don’t be fooled by Iran’s low key revenge. https://www.ynetnews.com/article/rJg64YVeI

Analysis of Iran-USA after base attack. https://www.ynetnews.com/article/Hk0WseQxL




Ukraine Air flew too close to sensitive site??? http://www.israelnationalnews.com/News/News.aspx/274397

Non-Syrians were killed in munitions truck(s) near Iraq on Thursday night. http://www.israelnationalnews.com/News/News.aspx/274373

Why was the terrorist killed? https://www.youtube.com/watch?v=oEeDJsmvKxs


Impeachment! Why did you vote for such before the phone call took place? https://www.facebook.com/conservativepoliticstoday/videos/2635323573248499/?t=67

Institute for strategic studies warns: https://www.ynetnews.com/article/BkqYwl11g8

NY Times reports Israel Intel supplied USA info or how a failing Newspaper run by self-hating Jews can make trouble for Israel. http://www.israelnationalnews.com/News/News.aspx/274419



Iron Dome upgrade from 85% to close to 100% success. https://www.ynetnews.com/business/article/r1ofziulL

Benyamin Netanyahu and Chaim Katz will go to trial like the rest of Israelis that’s life false charges or not. https://www.ynetnews.com/article/ByINZeteL

4 Iraqis injured in Iranian missile attack. https://www.ynetnews.com/article/HyKmRZYgL


Couldn’t care less if Iran negotiates. http://www.israelnationalnews.com/News/News.aspx/274456

On the street where the ‘revolving Minyan’ Synagogue is a 10year old run over by a bus. http://www.israelnationalnews.com/News/News.aspx/274446

The hope of the right is a combination of parties.
http://www.israelnationalnews.com/News/News.aspx/274462



Ed-Op Caroline Glick thanks to Thomas. http://www.jewishworldreview.com/0120/glick011320.php3





If Joseph dies Monsey attacker will get death. http://www.israelnationalnews.com/News/News.aspx/274513

Iran will have enough fissile material this year and delivery capability next year. https://www.debka.com/israel-intel-iran-will-have-fissile-material-for-a-nuke-this-year-a-nuclear-capable-missile-in-two-years/

Somebody attacked Iran’s land route. https://www.ynetnews.com/article/SygkDhixI

Secretary of State says bond unbreakable. https://www.israelnationalnews.com/News/News.aspx/274569

Germany antisemitic arrests terrorist. https://www.israelnationalnews.com/News/News.aspx/274544

Legally wrong Ed-Op Ben Dror Yemeni. https://www.ynetnews.com/article/SJtvApKxI



Based on the size of their rallies the polls seem skewed in favor of the Democrats. https://www.israelnationalnews.com/News/News.aspx/274543


Security alert has a quarantine in my area for two hours. Empty houses bombed in Gaza. Bennett and Netanyahu favor terrorists over the bodies of IDF soldiers one live black and one Bedouin. http://www.israelnationalnews.com/News/News.aspx/274628





Some ‘Rabbi’ it is better to lose a Knesset Seat than your place in the next world. http://www.israelnationalnews.com/News/News.aspx/274618




Hospitalized Prisoner tries to smuggle cellphones, chargers and sim cards. http://www.israelnationalnews.com/News/News.aspx/274687

Former Shin Bet Head removed from Blue and White List. http://www.israelnationalnews.com/News/News.aspx/274691


Have a good Shabbos,
Rachamim Pauli