Friday, March 6, 2020

Parshiyos Tetzaveh, Zachor, two stories, news


I read that the first order of action of dealing with the Corona Virus by the VP, CDC, NIH, etc. was to start off the meeting with a prayer.

From Young Israel: Our thoughts and prayers are with members of the Westchester Jewish community who are currently under quarantine, as well as the individual who was recently diagnosed with the illness (Eliezer Yitzchak Ben Shifra). 


Parsha Tetzaveh


Last week we started off with materials needed for building the Mishkan and we continue for the next few Parshiyos with more of the materials need this time for the lighting, Cohain’s garments, Cohain Gadol’s garments and then collecting maintenance money the actual building process. Here and there we do incur other Mitzvos during these weeks.

27:20 And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.

As we see in the future with the flour, spices etc. used in Korbanos, the oil has to be extra virgin and extra pure. It is not enough olive oil that is pure and virgin but extra virgin the first few drops being the purest. Beaten olive oil was good for home Shabbos or Hanucha candles but not for the Menorah in the Mikdash.

21 In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall set it in order, to burn from evening to morning before the LORD; it shall be a statute forever throughout their generations on the behalf of the children of Israel.

The Menorah was to be lite inside the tent before the area of the entrance into the Kodesh Kedoshim (Holy of Holies). A miracle occurred and always the eastern light was the first to be lit and did not go out until snuffed out for the oil on the next night. (Talmud Menachos?)

28:1 And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that they may minister unto Me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. 2 And thou shalt make holy garments for Aaron thy brother, for splendor and for beauty.

The garments were not only of the finest linen, pure white, but shall be spiritually pure and outstanding in beauty when compared to ordinary garments of a person.

3 And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister unto Me in the priest's office. 4 And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a tunic of chequer work, a mitre, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto Me in the priest's office.

Cohanim have special garments and Aaron extra ordinary with an apron, breastplate, belt, bells on the bottom etc. a mixture of special cloth and woven precious metal threads.

5 And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen. 6 And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman. 7 It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.

Joined together by the Onyx Stones that had the names of the tribes engraved on them.

8 And the skillfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece: of gold, of blue, and purple, and scarlet, and fine twined linen. 9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel: 10 six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.

Reuven should start the first name on the right shoulder ending with Benyamin on the left.

11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel; thou shalt make them to be enclosed in settings of gold. 12 And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel; and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

The onyx stones had to be equal in size and shape precision crafted with the names of the tribes on them.

13 And thou shalt make settings of gold; 14 and two chains of pure gold; of plaited thread shalt thou make them, of wreathen work; and thou shalt put the wreathen chains on the settings. 15 And thou shalt make a breastplate of judgment, the work of the skillful workman; like the work of the ephod thou shalt make it: of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it. 16 Four-square it shall be and double: a span shall be the length thereof, and a span the breadth thereof.

It was more than just a garment it was a work of art that the Cohain Gadol wore. Pay attention to the stones. They look pretty and nice but they have special healing power in the high dimensions of the vibration of the crystals. We see inanimate objects but their atomic structure is vibrating into the higher Sefiros and with the intonation of the Cohain’s prayers brings healing and prevents abortions and other bad things.

17 And thou shalt set in it settings of stones, four rows of stones: a row of carnelian, topaz, and smaragd shall be the first row; 18 and the second row a carbuncle, a sapphire, and an emerald; 19 and the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl, and an onyx, and a jasper; they shall be enclosed in gold in their settings.

There is a spiritual reason as to why this order but I am not on the level to understand or explain the why or wherefore to others. The description and modern names of the stones were given in past years and worthwhile reading the archives of the Blogspot if you have the time as I try not to repeat myself.

21 And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.

Each stone had a different name of a different tribe. To get a feel for this copy and paste these links that include a model of the Cohain Gadol that can be clicked:

22 And thou shalt make upon the breastplate plaited chains of wreathen work of pure gold. 23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. 24 And thou shalt put the two wreathen chains of gold on the two rings at the ends of the breastplate. 25 And the other two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart thereof. 26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward. 27 And thou shalt make two rings of gold, and shalt put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skillfully woven band of the ephod. 28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a thread of blue, that it may be upon the skillfully woven band of the ephod, and that the breastplate be not loosed from the ephod. 29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goes in unto the holy place, for a memorial before the LORD continually.

Going into holiness reminds me of the end of Tractate Berachos 60B where the honorable toilet of the Mikdash was discussed. Why was it called the honorable toilet? The Gemara discusses that when the door was closed, one knew somebody was inside and when it was open, it was empty. As discussed about the Cohain Gadol on Yom Kippur in Tractate Yoma, every time he used the toilet, he had to go to the Mikvah. So he had to remove holy parts of his garments like the Ephod, Mitre, etc. before going to the toilet and then dip in the Mikvah. The area was well heated in the winter time because of the Mikvah and the frequent dipping in the Mikvah.

30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goes in before the LORD; and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

Since the destruction of the first Mikdash, we do not know what these two items were or looked like. Neither do we know how they worked. Both the Gaon from Vilna and Chabad have methods of asking questions and getting answers from HASHEM. One is using the Tanach and the other is using the volumes of the words of the Rebbe. It appears that by trusting in HASHEM and HIS guidance, that these methods work. I can only assume that the Urim and Thummim worked on this same principle.

31 And thou shalt make the robe of the ephod all of blue. 32 And it shall have a hole for the head in the midst thereof; it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail that it be not rent. 33 And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about: 34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about. 35 And it shall be upon Aaron to minister; and the sound thereof shall be heard when he goes in unto the holy place before the LORD, and when he cometh out, that he die not.

The bells ringing as the Cohain entering the Kodesh Kedoshim allowed the Shechina or HASHEM HIMSELF to condense between the Cheruvim so as not to be in full glory that the soul of the Cohain would depart. The Gemara tells of unworthy Cohanim who bribed their way into become Cohain Gadol in the second Mikdash the most famous violation was one who married a divorcee and they would have a rope tied to them so that they could be pulled out on Yom Kippur. Rabbi Chanina was the replacement Cohain Gadol and his service was in place. He did this for many years and was called the assistant of Cohanim for the multi-unworthy ones died in this service and they still continued at it.

36 And thou shalt make a plate of pure gold, and engrave upon it, like the engravings of a signet: HOLY TO THE LORD. 37 And thou shalt put it on a thread of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.

This is the reason that Cohanim did not raise their hands higher than their forehead for the priestly blessing for one does not raise his hand higher than the name of HASHEM.

38 And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity committed in the holy things, which the children of Israel shall hallow, even in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

The way and shape of the garment is required for the Avoda in the Mikdash as prescribed and without all these items, the Korbanos would not be accepted. I assume that the Temple Institute has prepared these garments and I wonder who they will choose as Cohain Gadol as there are numerous ones who can meet these requirements.

39 And thou shalt weave the tunic in chequer work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the weaver in colors. 40 And for Aaron's sons thou shalt make tunics, and thou shalt make for them girdles, and head-tires shalt thou make for them, for splendor and for beauty. 41 And thou shalt put them upon Aaron thy brother, and upon his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto Me in the priest's office. 42 And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach.

The concept of underwear for Cohanim was something revolutionary at that time. In the middle east, for those countries that have skirt like garments for men and in Scotland, the men do not wear underpants. This was for modesty for the Mizbayach shall not see one’s nakedness. Again an inanimate object seeing that is hard for an engineer or physicist to understand but easy for a Kabbalist to feel joy.

43 And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute forever unto him and unto his seed after him.

The violation of the dress code outside of the Mishkan or Mikdash did not entail the death penalty but the Avoda had to ministered in this way.

29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest's office: take one young bullock and two rams without blemish, 2 and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened spread with oil; of fine wheaten flour shalt thou make them.

This will be the ceremony to dedicate the Mizbayach with these ingredients in this chapter

12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the remaining blood at the base of the altar. 13 And thou shalt take all the fat that covers the inwards, and the lobe above the liver, and the two kidneys, and the fat that is upon them, and make them smoke upon the altar. 14 But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp; it is a sin-offering.

All the ceremony is going to be described again in Vayikra and shall be dealt with there.

…29 And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them. 30 Seven days shall the son that is priest in his stead put them on, even he who comes into the tent of meeting to minister in the holy place.

This section deals with the description of the garments while Vayikra deals with the Korbanos therefore I try to deal with section-section of the Torah.

…33 And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them; but a stranger shall not eat thereof, because they are holy. 34 And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.

One of the Gerim of Hillel wanted to become a Yisrael if he could become Cohain Gadol. Hillel accepted him. When he came to this passage, he learned a Kal V’ Chomer. If an ordinary Yisrael born with Kedusha cannot become Cohain Gadol, all the more so I who came with nothing. (Shabbos 33B)

…43 And there I will meet with the children of Israel; and [the Tent] shall be sanctified by My glory. 44 And I will sanctify the tent of meeting, and the altar; Aaron also and his sons will I sanctify, to minister to Me in the priest's office. 45 And I will dwell among the children of Israel, and will be their God. 46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them. I am the LORD their God.

All the ceremony, sacrifices, pomp, etc. were for only one purpose and that is I dwell among Yisrael, will be their G-D and I am the L-RD who brought them out of Egypt.

30:1 And thou shalt make an altar to burn incense upon; of acacia-wood shalt thou make it. 2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be; and two cubits shall be the height thereof; the horns thereof shall be of one piece with it. 3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

Even though the Mizbayach of the Ketores (incense), Acadia is a hard wood, gold a heavy metal and the rings & crown add weight. The Leviim carrying it over distances in the wilderness had to be replaced. It would require less Leviim to carry it than the holy Teva but would have a requirement of a team and a replacement team or two from Kohath.

4 And two golden rings shalt thou make for it under the crown thereof, upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it. 5 And thou shalt make the staves of acacia-wood, and overlay them with gold.

The staves themselves weighed more. I assume that they were branches of a certain diameter and much wider than a few broom sticks. Probably the Leviim had some thick shoulder pads from sheep or goats to prevent the staves cutting into their skins over time and distance.

6 And thou shalt put it before the veil that is by the ark of the testimony, before the ark-cover that is over the testimony, where I will meet with thee.

This is the spot where HASHEM meets the Cohain Gadol on Yom Kippur.

7 And Aaron shall burn thereon incense of sweet spices; every morning, when he dresses the lamps, he shall burn it.

The incense of spices has a special aroma before HASHEM.

8 And when Aaron lights the lamps at dusk, he shall burn it, a perpetual incense before the LORD throughout your generations. 9 Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.

It is forbidden to add or detract from the prescribed incense under the penalty of death.

10 And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations; it is most holy unto the LORD.'


Parsha Zachor


This is the second of the four Parshiyos between Rosh Chodesh Adar and Rosh Chodesh Nissan. It always appears before Purim for Haman HaRasha (the wicked) was from Amalek. It is one of the six remembrances in the Torah. This week and Parsha Parah aka next week are the two weeks a year when women are required to be in the Synagogue.

Devarim 25:17 Remember what Amalek did unto thee by the way as ye came forth out of Egypt; 18 how he met thee by the way, and smote the hindmost of thee, all that were enfeebled in thy rear, when thou wast faint and weary; and he feared not God. 19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.


Stranded in London Ontario by Slovie Jungries Wolff

Last week I landed in an airport in Texas. It was pouring outside and Rabbi Menachem Block, who had invited me to speak, met me at the airport. My talk was scheduled for that evening in his synagogue, the Chabad of Plano, Collin County.
As we drove, I looked around and asked, "Rabbi Block, how did you end up here? Were you born here?”
“No,” he replied with a smile. “I actually grew up in a place I doubt that you've heard of. London, Ontario.”
“London, Ontario?” I couldn't believe it. “Rabbi, have I got a story to tell you! It happened 35 years ago in London, Ontario and I'll never forget it."
When my eldest son was just a toddler, my husband and I traveled to Toronto, Canada on a Friday morning. We wouldn't normally fly on a Friday but since this was the summer, Shabbos was late and the trip was short, so we figured all would be good. Midair, the pilot made an announcement. There was a terrible windstorm and the Toronto airport was closed. We had no choice but to fly to London. There was so much upheaval amongst the passengers, some thought we were flying to London, England. Who had even heard of this place in Ontario?
A few minutes later the pilot told us that no one would be able to get off the plane until bus arrangements to Toronto were secured and customs officials completed their plans to process everyone and their luggage. Everyone would need to sit tight and wait.
My husband and I looked at each other, wide eyed. Shabbos was coming. There was absolutely no way this would work for us. By the time we would land it would be close to Shabbos. We needed to get off the plane as soon as possible. We called over the flight attendant and were told that the only way we could disembark right away would be if we declared a medical emergency. And we would be forfeiting not only the ride to Toronto but we would have to get off the plane minus our luggage. That means no clothing, no more diapers for my toddler, no food besides the few snacks we had. Nothing.
But the sun was setting soon and there was no stopping Shabbos. We knew what we needed to do. I was expecting so I declared a medical necessity to leave. The moment the plane touched the runway, we carried our son, our hand luggage, left the plane and all its passengers behind. We looked around. We were standing in the middle of a cornfield. The heat was sweltering. Where in the world were we? What would we do?
We walked into the tiny terminal. There was not a soul to be seen. Now what?
I sat down on one of the empty chairs, holding my little boy and started to cry. My husband tried to calm me but what would we eat? How would I care for my son? What kind of Shabbos would this be?
A woman appeared behind one of the ticket counters. After asking us about our situation she said that she thinks she knows of one Jewish couple in town. Would we want her to call them? She added that he was a professor at University of Western Ontario.
We were doubtful. A professor? Does he know about Shabbos observance? Does he keep kosher? Who knows who these people are? And we would be strangers to them, too.
The women found the professor’s number and dialed. We explained our situation, wary of the voice on the other end. Hesitantly, we asked, "Do you keep Shabbos? Are you kosher?"
We heard a wonderful laugh filled with joy. "Shalom Aleichem! Come join us for Shabbos! We will be so happy to have Shabbos guests!"
A few moments later we found ourselves in the home of a most welcoming couple. They somehow secured diapers for our son, gave us fresh clothing to change into, iced drinks and warm smiles. Incredibly, we felt at home. The professor had much Torah wisdom to share throughout the meal. There were all types of interesting people joining; Jews who were tasting Shabbos for the very first time.
The professor’s wife had more than enough delicious food even though we were unplanned guests. It was only after Shabbos that we discovered the great kindness of this couple. They had given us their very own bedroom to sleep in because it was the only one with air conditioning. They slept in an airless room so that we would be comfortable.
After Shabbos they arranged our transportation to Toronto. We were touched to our core. We had never experienced such hospitality, in the spirit of Abraham and Sarah in the barren desert.
“So Rabbi Block,” I said, “I do know London, Ontario."
Rabbi Block was silent for a moment. His eyes glistened.
“That professor? That was my father. You actually stayed in my home and spent Shabbos with my parents!”
I was speechless. I called my husband and said, “London, Ontario, tell me what comes to mind?” Without a pause, my husband recalled the professor, his wife and their mitzvah that remains in our hearts till today.
I had not known that Dr. Yitzchok Block had received his PhD from Harvard, was a brilliant scholar, and when offered a professorship in London, Ontario he had truly wanted to become a rabbi, instead. “What will we do there?” Dr. Block and his wife Laya asked the Lubavitcher Rebbe.
“You will find what there is to be done,” the Rebbe said.
We are placed on this earth to create a legacy, to make a difference, to shine our light. We can't realize the impact we have with just one deed, one good word, one Shabbos. But here we are, 35 years later and the kindness has never been forgotten.
Who knows what we can do today that will sprinkle our magic for years to come?


Election Day Miracle by Galia Berry


Little did I know that our excursion in the Golan Heights would be life-altering.

After voting early in the Israeli elections, we took advantage of the national holiday and set out for a hike in the Golan Heights to White Falls. While it's slippery and muddy from the recent rains, it's not a hard hike and good for all ages. Little did we know what we were in for.
There was a huge mix of families enjoying the day, including some neighbors from Moreshet, our village in the Galilee. We had our dog, Truman, with us. Soon we found ourselves behind an Arab family and we began chatting. Their children were adorable and loved dogs. Just before we got to the Falls, we all stopped at a viewpoint where we took pictures, admiring the surrounding view.
The Arab family asked if I could take a picture of them with our dog, and they took a picture of us as well.
Our hike started out pleasantly.
We also met another Israeli family who approached us asking about our dog. Our dog, a Standard Poodle, is quite rare in Israel, and they had one too, so we started talking. Our little newfound group would soon connect beyond the usual polite conversation in ways that none of us anticipated.
First I descended to a trail that took me to the bottom of the 45-foot falls. Next to the pool was a sign warning people to swim at their own risk and not to dive because there were hidden boulders under the water. “No chance of anyone swimming today,” I thought. The water was cold and after the recent rain, the current was too strong.
The Arab family with our dog
I then ascended the trail to the top of the Falls where we met up again with our neighbors, the Arab family and the Israelis with the poodle.
Suddenly, the Arab girl – she couldn't have been more than 9 years old – slipped. She hadn't been running around, she just simply slipped toward the water! There was nothing to grab onto and she kept slipping down...
Her father ran after her, trying to catch her... and now he was slipping down, closer and closer to the water.
They finally hit the water, with its rough swirling current and they were less than 10 feet away from the Falls. The husband of the Israeli family reacted automatically and jumped into the water to save them. Alas, he was swept away with the Arab girl and her father, over the falls.
The Arab wife and mother screamed hysterically, as did the wife of the Jewish man. We were all in shock, thinking we had just witnessed the horrible deaths of three people.
Rescue services were called and many ran down the trail to the bottom of the Falls to see if anyone had survived or to retrieve bodies from floating further down the swirling current.
We could not believe our eyes. Somehow, the Arab father had been able to catch his daughter after they both landed at the bottom and make it to shore. So had the Jewish man. He had some cuts to his nose but was otherwise okay. The little girl was freezing and shaking but unharmed. The father of the girl was injured, but he was able to walk from the bottom of the trail to the top where everyone rested and awaited further instruction from rescue services.


Purim is upon us. The virus B”H has not spread so much in Israel but sports and other gatherings should be kept to a minimum. No need to kiss the Mezuzah expect in one’s own home. Don’t shake hands with people for the meantime. Even still remember this link what Ruiz sent me and try to be calm. https://www.ifpma.org/global-health-matters/flu-can-cause-up-to-650000-deaths-a-year-globally/?fbclid=IwAR1GPTz3fJSdeYD6NHxTJtPe_7SOc-DUAVXHz0EuJjd3-exz86nYOm3gt34
Let’s enjoy Purim as usual with gifts to our neighbors, charity, jokes and a little bit of Le Chaim but don’t go overboard.



Problem non-believing Charedim. https://www.ynetnews.com/article/ByGY9e7EU


Day before the election, the Gov. of Yisrael (GOY) wakes up to the fact that for over half a year a butter shortage. https://www.israelnationalnews.com/News/News.aspx/276638

Israeli runner comes in 8th in Japanese Marathon. https://www.ynetnews.com/culture/article/HkRZuROEL


Don’t get drunk on Purim – Rabbi David Bar Hayim https://www.israelnationalnews.com/News/News.aspx/276866


Inyanay Diyoma





Turkey wants to change Demographics in Europe. https://www.israelnationalnews.com/News/News.aspx/276622



Why vote for a religious party? Choice between two liars Ed-Op. https://www.ynetnews.com/article/SkrhymtEL

Yerushalayim-Serbia to open up diplomatic mission. https://www.israelnationalnews.com/News/News.aspx/276670

Turkey declares war on Assad coalition. https://www.israelnationalnews.com/News/News.aspx/276667

Danon: Sanders is a liar, a fool or both. https://www.israelnationalnews.com/News/News.aspx/276648


Ganz blames Netanyahu for fake Corona. https://www.israelnationalnews.com/News/News.aspx/276652



Greece Under Attack by Islam, Soros NGOs And The Main Stream Media
https://youtu.be/SWYqUF1Hi40


With 90% of the votes in the Likud 36, Blue & White 32, Arabs 15, Shas 10, United Torah close to 8 but 7, Lieberman 7, Labor 7, Religious Right 6 because they refused to take in the further right. Total 59 vs. 54 with 7 from a man who hates Netanyahu. https://www.israelnationalnews.com/News/News.aspx/276758 Still waiting for the soldier’s vote.

Juniper Cobra Exercises begin with US EUCOM. https://www.israelnationalnews.com/News/News.aspx/276755

Spring weather and the Kinneret rises to 84 cm from optimum level. https://www.israelnationalnews.com/News/News.aspx/276755

Bennett and Netanyahu to blame not Ben Gvir. https://www.israelnationalnews.com/News/News.aspx/276734

US may be on quarantine list due to Corona Virus. https://www.ynetnews.com/article/r1QAUmnVL


Westchester NY Schul & School close. http://www.israelnationalnews.com/News/News.aspx/276807



First they wanted to quarantine 5000 people now just a few rows at the soccer derby. https://www.ynetnews.com/article/BkdB00116VI


Planes attack Iranians & Hezballah in Syria. https://www.ynetnews.com/article/HJHpLf04L


US Army linguist spied for Hezballah. https://www.israelnationalnews.com/News/News.aspx/276845


Don’t shake hands or kiss Mezuzah. https://www.israelnationalnews.com/News/News.aspx/276864

Beis Lechem under quarantine after Corona Virus breaks out. Soldiers with surgical masks patrol the streets. https://www.ynetnews.com/article/HyoXI00ANL

Russia and Turkey agree to ceasefire but tell that to Hezballah-Iran-Syria. https://www.ynetnews.com/article/H1Zs7TC48

Politics in time of Corona Ed-Op: https://www.ynetnews.com/article/rJgS5vCNL

Tourism hurt. Lufthansa stops 10 flights a day to Israel. http://www.israelnationalnews.com/News/News.aspx/276880



Iran must comply with Atomic Agency. http://www.israelnationalnews.com/News/News.aspx/276907

Good Shabbos all and a happy Purim too,
Rachamim Pauli