Friday, July 17, 2020

Parshiyos Matos Massei , three stories, Chodesh Av



Parshiyos Matos Massei

Rabbi Barak Kochavi Shlita opened up his discourse with the definition of the Hebrew word. Mateh of staff or Sheves or tribe or Shepherd’s staff. The Sheves is fresher wood that is greener and more pliable but the Mateh is older, drier and the drier wood is stronger and more hardened with time.

The Bnei Yisrael were free now for close to forty years in Matos towards the end of their journey ready to enter Eretz Yisrael after a few battles and victories against powerful kings from Arab, Sihon and Og.

30:2 And Moses spoke unto the heads of the tribes of the children of Israel, saying: This is the thing which the LORD hath commanded. 3 When a man vows a vow unto the LORD, or swears an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceeds out of his mouth.

The brain of a male works on logic and very little on temperament or emotion so it is assumed the general rule that the vow or swearing is binding.

4 Also when a woman vows a vow unto the LORD, and binds herself by a bond, being in her father's house, in her youth, 5 and her father hears her vow, or her bond wherewith she hath bound her soul, and her father holds his peace at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

A woman on the other hand, can make a vow out of emotion. My grandmother once talked with somebody whom my mother disliked and justifiable. My mother swore that she would never let my grandmother return to visit our bungalow. I immediately told her that she did not mean it and unspoken was the fact that dad would not like it if he heard about it. Mom calmed down and Nanny did return. This is just a simple and true example of a swearing that was made on emotion.

6 But if her father disallow her in the day that he hears, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and the LORD will forgive her, because her father disallowed her. 7 And if she be married to a husband, while her vows are upon her, or the clear utterance of her lips, wherewith she hath bound her soul; 8 and her husband hear it, whatsoever day it be that he hears it, and hold his peace at her; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand. 9 But if her husband disallow her in the day that he hears it, then he shall make void her vow which is upon her, and the clear utterance of her lips, wherewith she hath bound her soul; and the LORD will forgive her.

The husband can annul the vow but in the true case above it was better for Shalom Beis that dad never found out and I told mom sort of in dad’s name that she did not mean it.

10 But the vow of a widow, or of her that is divorced, even everything wherewith she has bound her soul, shall stand against her. 11 And if a woman vowed in her husband's house, or bound her soul by a bond with an oath, 12 and her husband heard it, and held his peace at her, and disallowed her not, then all her vows shall stand, and every bond wherewith she bound her soul shall stand. 13 But if her husband make them null and void in the day thaTt he hears them, then whatsoever proceeded out of her lips, whether it were her vows, or the bond of her soul, shall not stand: her husband hath made them void; and the LORD will forgive her. 14 Every vow, and every binding oath to afflict the soul, her husband may let it stand, or her husband may make it void. 15 But if her husband altogether hold his peace at her from day to day, then he causes all her vows to stand, or all her bonds, which are upon her; he hath let them stand, because he held his peace at her in the day that he heard them.

This is a matter of peace at home and not the rights of women. For if a woman vows not to have relations with her husband and he lets the vow stick, he must divorce her within 30 days. [Not advised to try this with the Israeli Beis Din to speed up a divorce – they have their time and place and their own understanding of Halachos that existed for thousands of years.]

31:1 And the LORD spoke unto Moses, saying: 2 'Avenge the children of Israel of the Midianites; afterward shalt thou be gathered unto thy people.' 3 And Moses spoke unto the people, saying: 'Arm ye men from among you for the war, that they may go against Midian, to execute the LORD'S vengeance on Midian.

This is to avenge the deaths of the 24,000 men of the tribe of Shimon.

4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.'

Midian was broken up to different tribes all over the area. This tribe was relatively small in numbers and most likely 12,000 soldiers was over-kill.

5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war. 6 And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the holy vessels and the trumpets for the alarm in his hand. 7 And they warred against Midian, as the LORD commanded Moses; and they slew every male. 8 And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian; Balaam also the son of Beor they slew with the sword.

In Parsha Balak, he returned home. However, when he heard that 24,000 of Israeli died with his advice, he returned to get his reward.

9 And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey.

According to the conventions of war at that time, men could be killed and woman and children were captured.

10 And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire. 11 And they took all the spoil, and all the prey, both of man and of beast. 12 And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp, unto the plains of Moab, which are by the Jordan at Jericho.

They were happy with their captured women, children and animals.

13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. 14 And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war. 15 And Moses said unto them: 'Have ye saved all the women alive?

Moshe rebukes them.

16 Behold, these caused the children of Israel, through the counsel of Balaam, to revolt so as to break faith with the LORD in the matter of Peor, and so the plague was among the congregation of the LORD. 17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

Because the women of Midian were steeped in lust, only virgins could be kept alive.

18 But all the women children, that have not known man by lying with him, keep alive for yourselves. 19 And encamp ye without the camp seven days; whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. 20 And as to every garment, and all that is made of skin, and all work of goats' hair, and all things made of wood, ye shall purify.'

Purification of coming in contact with a dead body. This includes the captives. The female virgins according to the commentaries were girls under the age of three.

21 And Eleazar the priest said unto the men of war that went to the battle: 'This is the statute of the law which the LORD hath commanded Moses: 22 Howbeit the gold, and the silver, the brass, the iron, the tin, and the lead, 23 every thing that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water of sprinkling; and all that abides not the fire ye shall make to go through the water. 24 And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye may come into the camp.'

From here we learn the koshering of untensils.

25 And the LORD spoke unto Moses, saying: 26 'Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers' houses of the congregation; 27 and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation; 28 and levy a tribute unto the LORD of the men of war that went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the flocks; …50 And we have brought the LORD'S offering, what every man hath gotten, of jewels of gold, armlets, and bracelets, signet-rings, ear-rings, and girdles, to make atonement for our souls before the LORD.' 51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels. 52 And all the gold of the gift that they set apart for the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekel.

The men that participated in the battle gained their spoils and half went to the public treasury of the Mishkan.

53 For the men of war had taken booty, every man for himself.-- 54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before the LORD.
32:1 1 Now the children of Reuben and the children of Gad had a very great multitude of cattle; and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle, 2 the children of Gad and the children of Reuben came and spoke unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying: 3 'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon, 4 the land which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle.' 5 And they said: 'If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan.' 6 And Moses said unto the children of Gad and to the children of Reuben: 'Shall your brethren go to the war, and shall ye sit here?

Moshe was worried about the tribes abandoning not only the land promised them but also their brethren. However, we shall see that in the future the Golan and throughout Syria and perhaps all of Yarden and Lebanon shall be ours – even though in our myopic sight and political circumstances of today we cannot practically imagine this now.

7 And wherefore will ye turn away the heart of the children of Israel from going over into the land which the LORD hath given them? 8 Thus did your fathers, when I sent them from Kadesh-barnea to see the land. 9 For when they went up unto the valley of Eshcol, and saw the land, they turned away the heart of the children of Israel, that they should not go into the land which the LORD had given them. 10 And the LORD'S anger was kindled in that day, and He swore, saying: 11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed Me; 12 save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the LORD. …16 And they came near unto him, and said: 'We will build sheepfolds here for our cattle, and cities for our little ones; 17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place; and our little ones shall dwell in the fortified cities because of the inhabitants of the land.

We are a different generation of men. We were born free and do not have the fear of the slave mentality.

18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. 19 For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.'

Reuven, Gad and half of Menashe will lead the battle for Eretz Yisrael. They are not afraid.

I do want to mention a phenomenon that exists today that will explain something that will occur this Nov. The large cities where most of the Jews live have been taken over in the States by various anarchists and thugs. People who years before would have expressed their support for a right wing candidate are silent. They get phone calls from somebody. They do not know if it is from a pollster or a threat. They do not participate in the poll. They do not wear political hats and buttons because they have fear of the thugs that are controlling the towns without police support. The result is a big surprise for the thugs and the wicked depending on their intimidation.

20 And Moses said unto them: 'If ye will do this thing: if ye will arm yourselves to go before the LORD to the war, … 28 So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' houses of the tribes of the children of Israel. 29 And Moses said unto them: 'If the children of Gad and the children of Reuben will pass with you over the Jordan, every man that is armed to battle, before the LORD, and the land shall be subdued before you, then ye shall give them the land of Gilead for a possession; 30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.' 31 And the children of Gad and the children of Reuben answered, saying: 'As the LORD hath said unto thy servants, so will we do. 32 We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.'
… 33:1 1 These are the stages of the children of Israel, by which they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron. 2 And Moses wrote their goings forth, stage by stage, by the commandment of the LORD; and these are their stages at their goings forth. 3 And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians, 4 while the Egyptians were burying them that the LORD had smitten among them, even all their first-born; upon their gods also the LORD executed judgments. 5 And the children of Israel journeyed from Rameses, and pitched in Succoth. 6 And they journeyed from Succoth, and pitched in Etham, which is in the edge of the wilderness. 7 And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon; and they pitched before Migdol.

All these stops were made in the first week of escaping Mitzrayim.
8 And they journeyed from Penehahiroth, and passed through the midst of the sea into the wilderness; and they went three days' journey in the wilderness of Etham, and pitched in Marah. 9 And they journeyed from Marah, and came unto Elim; and in Elim were twelve springs of water, and threescore and ten palm-trees; and they pitched there. 10 And they journeyed from Elim, and pitched by the Red Sea. 11 And they journeyed from the Red Sea, and pitched in the wilderness of Sin. 12 And they journeyed from the wilderness of Sin, and pitched in Dophkah. 13 And they journeyed from Dophkah, and pitched in Alush. 14 And they journeyed from Alush, and pitched in Rephidim, where was no water for the people to drink. 15 And they journeyed from Rephidim, and pitched in the wilderness of Sinai.

These stops occurred until the first Chag Shavuos and Matan Torah with the Asera Dibros.

16 And they journeyed from the wilderness of Sinai, and pitched in Kibroth-hattaavah. 17 And they journeyed from Kibroth-hattaavah, and pitched in Hazeroth. 18 And they journeyed from Hazeroth, and pitched in Rithmah. 19 And they journeyed from Rithmah, and pitched in Rimmon-perez. 20 And they journeyed from Rimmon-perez, and pitched in Libnah. 21 And they journeyed from Libnah, and pitched in Rissah. 22 And they journeyed from Rissah, and pitched in Kehelah. 23 And they journeyed from Kehelah, and pitched in mount Shepher. 24 And they journeyed from mount Shepher, and pitched in Haradah. 25 And they journeyed from Haradah, and pitched in Makheloth. 26 And they journeyed from Makheloth, and pitched in Tahath. 27 And they journeyed from Tahath, and pitched in Terah. 28 And they journeyed from Terah, and pitched in Mithkah. 29 And they journeyed from Mithkah, and pitched in Hashmonah. 30 And they journeyed from Hashmonah, and pitched in Moseroth. 31 And they journeyed from Moseroth, and pitched in Bene-jaakan. 32 And they journeyed from Bene-jaakan, and pitched in Hor-haggidgad. 33 And they journeyed from Hor-haggidgad, and pitched in Jotbah. 34 And they journeyed from Jotbah, and pitched in Abronah. 35 And they journeyed from Abronah, and pitched in Ezion-geber. 36 And they journeyed from Ezion-geber, and pitched in the wilderness of Zin--the same is Kadesh.

The time period here is 39 years wondering around in the wilderness.

37 And they journeyed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.-- 38 And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month. 39 And Aaron was a hundred and twenty and three years old when he died in mount Hor.

Upon Aaron’s death, the cloud of honor left the camp of Bnei Yisrael was exposed to the elements. The Amalek in Arad thought that it was a good time to attack.

40 And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.-- 41 And they journeyed from mount Hor, and pitched in Zalmonah. 42 And they journeyed from Zalmonah, and pitched in Punon. 43 And they journeyed from Punon, and pitched in Oboth. 44 And they journeyed from Oboth, and pitched in Ije-abarim, in the border of Moab. 45 And they journeyed from Ijim, and pitched in Dibon-gad. 46 And they journeyed from Dibon-gad, and pitched in Almon-diblathaim. 47 And they journeyed from Almon-diblathaim, and pitched in the mountains of Abarim, in front of Nebo. 48 And they journeyed from the mountains of Abarim, and pitched in the plains of Moab by the Jordan at Jericho. 49 And they pitched by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.

At this point, the list of the stops of the journey are finished and we are posed to enter the land.

50 And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying: 51 'Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan, 52 then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places. 53 And ye shall drive out the inhabitants of the land, and dwell therein; for unto you have I given the land to possess it. 54 And ye shall inherit the land by lot according to your families--to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance; wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit. 55 But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as thorns in your eyes, and as pricks in your sides, and they shall harass you in the land wherein ye dwell. 56 And it shall come to pass, that as I thought to do unto them, so will I do unto you.
34:1 And the LORD spoke unto Moses, saying: 2 'Command the children of Israel, and say unto them: When ye come into the land of Canaan, this shall be the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof.

The western area is the sea. The southern area is the brook in Egypt that could be the tributary of the Nile or Nahal El Arish. ,

3 Thus your south side shall be from the wilderness of Zin close by the side of Edom, and your south border shall begin at the end of the Salt Sea eastward; 4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon; 5 and the border shall turn about from Azmon unto the Brook of Egypt, and the goings out thereof shall be at the Sea. 6 And for the western border, ye shall have the Great Sea for a border; this shall be your west border. 7 And this shall be your north border: from the Great Sea ye shall mark out your line unto mount Hor; 8 from mount Hor ye shall mark out a line unto the entrance to Hamath; and the goings out of the border shall be at Zedad; 9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan; this shall be your north border. 10 And ye shall mark out your line for the east border from Hazar-enan to Shepham; 11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall strike upon the slope of the sea of Chinnereth eastward;

This would be the foot of the Golan Heights and the land conquered already and the land where they are on the other side of the Yarden and Dead Sea that they have conquered.

12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea; this shall be your land according to the borders thereof round about.' 13 And Moses commanded the children of Israel, saying: 'This is the land wherein ye shall receive inheritance by lot, which the LORD hath commanded to give unto the nine tribes, and to the half-tribe; 14 for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance; 15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sun-rising.'

Since this area was conquered it became an extension of Eretz Yisrael. No mention is made here of the great river Euphrates.

16 And the LORD spoke unto Moses, saying: 17 'These are the names of the men that shall take possession of the land for you: Eleazar the priest, and Joshua the son of Nun. 18 And ye shall take one prince of every tribe, to take possession of the land. 19 And these are the names of the men: of the tribe of Judah, Caleb the son of Yephunneh.

All three men had their various merits. Very few were left of the tribe of Shimon. However, who was left did not commit any sins because of Baal Peor and were considered righteous. The same with the remaining leaders.

20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 And of the tribe of the children of Dan a prince, Bukki the son of Jogli. 23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod; 24 and of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan. 25 And of the tribe of the children of Zebulun a prince, Eli-zaphan the son of Parnach. 26 And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan. 27 And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi. 28 And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud. 29 These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.'

These Princes of the Tribes would lead them into conquering and then dividing the land into families. It would not be an easy task. For conquering the enemy is one thing. But dividing the land fairly among brothers is a very delicate and difficult task.

35:1 1 And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying: 2 'Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and open land round about the cities shall ye give unto the Levites. 3 And the cities shall they have to dwell in; and their open land shall be for their cattle, and for their substance, and for all their beasts. 4 And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about. 5 And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the open land about the cities. … 10 'Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan, 11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that kills any person through error may flee thither. 12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.

There were three cities set up on each side of the Yarden. This was for an accidental homicide. In modern times, this could be hitting a patch of ice or a pot hole and losing control of one’s car, a tire blowout or one’s brake cable cut by an object on the road that causes one to lose control. This is more than just the man falling off a ladder or a scaffolding on to somebody and killing him, etc. However, not taking care of one’s brakes or tires when needed to change is a danger that does not deserve accidental manslaughter.

13 And as to the cities which ye shall give, there shall be for you six cities of refuge. 14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge. … 16 But if he smote him with an instrument of iron, so that he died, he is a murderer; the murderer shall surely be put to death. 17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer; the murderer shall surely be put to death. 18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer; the murderer shall surely be put to death. 19 The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. … 32 And ye shall take no ransom for him that is fled to his city of refuge, that he should come again to dwell in the land, until the death of the priest.

Only when the Cohain Gadol dies, can the manslaughterer return from exile. For he should have prayed not to have any bad occurrence happen to him and others near him.

33 So ye shall not pollute the land wherein ye are; for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it. 34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell; for I the LORD dwell in the midst of the children of Israel.'

Eretz Yisrael is not like other lands. It has holiness of its own and will vomit from the land wickedness as it did to the Bnei Canaan and the people sinning in the first and second Temples.

36:1 1 And the heads of the fathers' houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the heads of the fathers' houses of the children of Israel; 2 and they said: 'The LORD commanded my lord to give the land for inheritance by lot to the children of Israel; and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong; so will it be taken away from the lot of our inheritance.

The daughters of Zelophehad married within their tribe and since they received portions of first born sons and their own portions those that married them sired families on very large parcels of land.

4 And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong; so will their inheritance be taken away from the inheritance of the tribe of our fathers.'

Had the first and second Temples not been destroyed, the portions of land would have remained within the family forever but alas it is lost to us and we only have portions here and there and mostly in cities today.

5 And Moses commanded the children of Israel according to the word of the LORD, saying: 'The tribe of the sons of Joseph speaks right. 6 This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married. 7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave everyone to the inheritance of the tribe of his fathers. 8 And every daughter, that possess an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers. 9 So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave each one to its own inheritance.' 10 Even as the LORD commanded Moses, so did the daughters of Zelophehad. 11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons. 12 They were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.

The initial portioning was done on the two and a half tribes in the days of Moshe by lot and it went very peacefully.

13 These are the commandments and the ordinances, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.


Chazak – Chazak v’ nit Chazak


This Shabbos we have Birchas HaChodesh for the month of Av.
1) The Molad for Av is on Monday, July 20 at 1:10PM and 15 Chalakim Yerushalayim time.
2) Tisha B'Av is on Thursday, July 30 and the fast begins Wednesday, July 29.


Mrs. Hollander’s Opus – An MS Sufferer’s Legacy of Optimism and Faith by Judy Gruen


Despite her degenerative and debilitating condition, she inspired a whole community.

For years, Kaila Hollander was a fixture in her Los Angeles neighborhood, zooming around on her electric scooter and later, in her electric wheelchair. When asked by friends, “How are you?” Kaila, who had suffered from multiple sclerosis since her late 20s and by her 50s had become extremely physically debilitated, didn’t offer the typical and sometimes canned reply of “Baruch Hashem” – thank God. Rather, confined to her wheelchair, unable to walk and with one hand having lost all its dexterity, Kaila answered “So good!” She always had a smile on her face when she said it. It was a startling response, one rarely uttered even by those of us who enjoy the gift of good health and the full use of all our limbs.

Kaila’s trademark optimism, positivity, gratitude, humility, heartfelt faith in God, and determined independence even in the face of severe physical disability made her a beloved teacher, friend and role model in L.A.’s Jewish community. It was a great shock when she suddenly passed away in her sleep on July 3 at the age of 60.

I first met Kaila about 30 years ago on a Sunday morning when I had driven across town to attend some Torah classes for women. Childcare was provided, so I brought my toddler and infant sons with me. Suffice to say that the challenges of getting two little ones ready and out the door early in the morning for the short journey had left me nearly frazzled by the time I arrived. Kaila was one of the teachers and was the first to see me come inside, holding a car seat carrier with my baby crying inside and a look of despair on my face.

She rushed over to me and said, “You have no idea how much reward you have for just making the effort to get here this morning. Even if you can’t stay in the classes it will be as if you did and learned that Torah.” Her expression and tone were so heartfelt, and they were exactly what I needed at that frustrating moment. My baby did not, in fact, like the childcare situation, and I darted out of the class several times to sooth him, keeping Kaila’s words in my mind. Without her supportive words I would have left in tears.

Over the years, I would see Kaila at various community events and simchas, feeling so sad at her obvious physical decline. But she had true joy in life. Not only was she always smiling, but she exuded true happiness at seeing me. She was quick to compliment me on a recent article or book of mine she had read. Her praise seemed almost over the top, but she was completely sincere. And she was equally sincere in her joy at seeing other people and in calling attention to their talents, which she took pleasure in praising. “She made everyone feel like a million bucks,” said her son Yudi, speaking at her funeral.

Elena Polyak-Duke was one of those people whose life Kaila touched deeply. Kaila became Elena’s mentor through Partners in Torah (PIT) after Elena returned from a women’s trip to Israel in late 2018 through the JWRP, now called Momentum. Elena was shocked to see the news of Kaila’s passing on her Facebook feed.

“I wouldn’t believe it,” she recalled. “I was in shock.” Elena’s bond with Kaila began unexpectedly because Elena had specified three conditions for a PIT teacher: The busy wife, mother, teacher and community volunteer and who lives in Toronto wanted a teacher who lived nearby so they might meet from time to time and not learn only over the phone. She wanted someone close to her age, and someone whose religious observance level was similar to her own.

“Kaila lived in Los Angeles, was significantly older than me, and was Orthodox. She didn’t match any of my criteria, but we hit it off from the first phone call. We were the perfect match,” Elena recalled. They began learning Pirkei Avot (Ethics of the Fathers), going at a comfortable pace for Elena. Then Kaila suggested they study the book Positive Word Power, by Chana Nestlebaum.

Elena was struck by the fact that the weekly lessons in the book dovetailed remarkably with situations she was dealing with in her personal life. “Our lessons together always brought clarity about what I should do or not do,” she observed. Elena credits her relationship with Kaila and the insights she learned with becoming more cautious with words and not jumping to conclusions or judging situations quickly.

“We had a strong connection, and I loved Kaila and her energy so much. She was my mentor and role model. I’m trying to make sense of her loss for myself. She gave so much to me and I can still hear her voice,” she said.

Robin Goldberg, one of Kaila’s closest friends, observed, “Kaila really actualized her potential. She filled her days with prayer, teaching, study, going to social events or errands, and being a wife, mother, grandmother, and friend.”

It is one thing to endure the “normal” range of difficulties that life throws our way and try to accept them with grace, fortitude, and faith. It is quite another to face those difficulties in addition to living with a painful, degenerative illness such as multiple sclerosis, which inexorably robs the body of its functions, and when asked how you are doing, to answer with complete sincerity, “So good!”

This nearly incomprehensible level of gratitude and faith explains why many who were closest to her considered her as much angel as flesh-and-blood woman, a messenger sent to support and inspire us. As Elena discovered through studying each week with Kaila, an intimate bond is created between Torah student and teacher. “Not many people I know have bonded with a Torah teacher like I did. I know I was blessed,” Elena said of her sense of loss.

Elena posted a photo of Kaila on Facebook, writing, “I’m heartbroken and sad. She was such a beautiful person and such an important part of my life. I have always been open with anyone who asked me about #PartnersInTorah & how amazing an experience it’s been for me. Kaila focused on my interests in what I wanted to learn and the latest of what we studied was from the book “Positive Word Power” – the words we speak and Torah’s Wisdom on Human Interaction. Kaila enriched my life. May her memory always be for a blessing and may her neshama have an aliya. May all of the Torah studying we did together live on in my family and have rippling effects carrying forth Kaila’s legacy.”

For now, when Elena is faced with certain ethical or moral dilemmas, she stops and asks herself, “What would Kaila do?”

Kaila Menucha bas Dovid Yitzchak is survived by her husband, Rabbi Tzvi Boruch Hollander, children Dovid Mordechai, Eliezer, Mayer Simcha, Yehuda Nosson, Aidel Miriam Feldstein, and twelve grandchildren. A fund has been established to help the family pay debts accrued during the lengthy illness of Mrs. Hollander. Donations can be made at https://thechesedfund.com/hollander/fund.


Bari Weiss and the New York Times By Rabbi Benjamin Blech


The Paper has lost its “deepest responsibility to get readers to think”.

Bari Weiss just learned her lesson.

A brilliant writer, winner last year of the National Jewish book award for How To Fight Anti-Semitism and staff editor for the op-ed section of the New York Times, she has this week regretfully sent in her letter of resignation in light of her recognition that the self-proclaimed “newspaper of record” no longer has room for journalists who refuse to fall in step with the far-left political narrative that has now become the New York Times Bible.

Weiss’s announcement follows shortly after the departure of editorial page editor James Bennett – another resignation that illustrates precisely the kind of new McCarthy-like policy that today governs a newspaper which once laid claim to our esteem for seeking truth and open inquiry.

Bennett permitted for publication an op-ed piece by Senator Tom Cotton that diverged from the Times’ approach to the post George Floyd riots that have so far been responsible for the deaths of at least 22 people. Senator Cotton expressed an opinion that reasonable people can debate; he agreed with the President that it was a good idea to send in the National Guard to maintain and restore order. He argued that the Insurrection Act could be invoked to deploy the military across the country to assist local law enforcement. And that was anathema to the current groupthink of the Times. As Bari Weiss notes, “It took the paper two days and two jobs to say that the Tom Cotton op-ed ‘fell short of our standards’” – and actually apologized for publishing it.

It was in 1896 that Adolph Ochs described the philosophy that would guide his newspaper and make it a paradigm for honest journalism: “To make of the columns of the New York Times a forum for the consideration of all questions of public importance, and to that end to invite intelligent discussion from all shades of opinion.”

Today’s readers need to know that that is no longer official or even permitted policy.

Opinions only have a right to be heard if they agree with the established orthodoxy of the publisher. The free exchange of ideas is not an ideal; it is a forbidden invitation to readers to come to their own erroneous conclusions.

As Weiss put it, “The Times has embraced the idea that truth isn’t a process of collective discovery, but an orthodoxy already known to an enlightened few whose job is to inform everyone else… Intellectual curiosity – let alone risk-taking – is now a liability at the Times. If a person’s ideology is in keeping with the new orthodoxy, they and their work remain unscrutinized. Everyone else lives in fear of the digital Thunderdome. Online venom is excused so long as it is directed at the proper targets. Standing up for principle at the paper does not win plaudits. It puts a target on your back.”

Bari Weiss had another reason for having a target placed on her back. She was the victim of “constant bullying by colleagues who disagree with my views. They have called me a Nazi and a racist; I have learned to brush off comments about how I’m ‘writing about the Jews again.’”

How utterly amazing to be accused as both a Nazi as well as a too ardent supporter of Israel.

Last week the Times offered us yet another op-ed that apparently “met their standards.” Peter Beinart's essay, “I No Longer Believe in a Jewish State”, beautifully echoed the paper’s intense antipathy to Israel as well as its ongoing prejudicial reporting.

The paper also had no problem a while back giving a half-page op-ed to arch terrorist Marwan Barghouti – a criminal serving five consecutive life terms after being convicted in an Israeli criminal court of premeditated murder for his role in terrorist attacks that killed five people – to author a diatribe against the Israeli system of justice. Just to make certain readers could identify the writer the article concluded with this note: ““Marwan Barghouti is a Palestinian leader and parliamentarian.”

It is well to remember that before the op-ed page debuted in the New York Times on September 21, 1970, John B. Oakes, the Times editor who willed the page into existence, remarked that, “A newspaper’s deepest responsibility is to make readers think. The minute we begin to insist that everyone think the same way we think, our democratic way of life is in danger.”

The page opposite the editorials, today home of the op-ed section, was originally occupied by obituaries, a fitting description of the demise of its dedication to truth which has now been replaced by a cancel culture that led to the resignation of a courageous editor. Hopefully Bari Weiss's final act at the Times will help reveal the truth of a newspaper which no longer deserves our respect and support.


My Son’s Pandemic Bar Mitzvah by Dr. Yvette Alt Miller


As my son prepares for a smaller Celebration, his siblings help him cope with disappointment.

For years, my son and I would talk about the big Kiddush buffet he’d have in synagogue after services on his bar mitzvah.

He watched us plan his older brothers’ lavish bar mitzvah celebrations. He was there when his brothers led Shabbat services for hundreds of people and they read from the Torah in a packed synagogue. He heard us telling them speak loudly when they delivered their speeches so that everyone in the crowded room could hear.

Now, with coronavirus shutting down so much of Jewish life, including large-scale bar and bat mitzvah celebrations, he’s had to re-imagine his own bar mitzvah celebrations.

Instead of hundreds of guests, it will likely be immediately family only. He might be able to lead services in synagogue but only for a very small group of people. No speeches and definitely no Kiddush buffets or parties. Yet against all odds, my son is motivated to continue learning for his bar mitzvah. He even sets a daily timer on his watch to remind him to practice every afternoon.

What gives? How can he remain so upbeat about practicing and studying for what will be a small, socially distanced bar mitzvah?

I asked my son what keeps him going. Turns out, his siblings – all of whom already celebrated their bar and bat mitzvahs – have been giving him some advice to keep him focused.

 

1. Becoming a bar mitzvah: no party required


 “You don’t need a party to become a bar mitzvah.” That was my oldest son’s way of comforting his younger brother. No matter what coronavirus does to his bar mitzvah plans, nothing can take away the fact that when a Jewish boy turns thirteen, and when a Jewish girl turns twelve, they are finally able to fully participate in all Jewish rituals as independent adults. “Bar mitzvah” and “Bat mitzvah” mean being a son (“bar”) or daughter (“bat”) of the mitzvot – the Jewish commandments. No ceremony, party, or service is required.

 

2. Life-long skills


No matter what this crazy, pandemic-infused year is like, my son recognizes that the skills he’s learning for his bar mitzvah are one’s that he’ll draw on for many years to come, God willing, as he attends services in synagogue and also in his Jewish school, pandemic or no pandemic.

Abilities like leading services or reading from the Torah or giving a dvar Torah are skills they can always draw on, no matter where they find themselves.

 

3. Smaller celebrations at home


Anticipating a smaller celebration at home with just family members, there are some ways we can mark our son’s transformation into an adult in terms of Jewish practice. He'll be able to lead the Grace After Meals following a festive bar mitzvah meal. He’s also working on a speech to give at home to relatives and a few friends. It might not be the grand celebration we once had in mind, but we’re determined to make his bar mitzvah festive, beautiful and special – no matter how small the celebration.

 

4. Counting our blessings


“Count your blessings!” is the advice my son got from his older sister. It’s so easy to take having our family and close friends around us for granted – she reminded him that he’s lucky to be surrounded by people who love him.

My daughter is training to be a student docent at a local Holocaust museum, and that’s helped give her a different perspective on what’s truly important in life. Having enough food, having a safe place to live, being surrounded by people who love you – it’s so easy to overlook what truly is most important in our lives. In planning our son’s celebration, we’re trying very hard not to take the many blessings in our lives for granted.

 

5. Humor helps


So many aspects of our kids' lives have been upended by the pandemic. Online classes, cancelled graduation cancelled, months and months of no social events. And they've been coping by finding the humor in it all.

Watching my son smile and joke about his scaled-down bar mitzvah plans has made me hope that he’s able to react to other more serious adversities in his future with humor and grace as well.

 

6. “Come to Israel!”


Our oldest son is planning to spend the coming year in Jerusalem studying in a yeshiva and he had a great suggestion: if travel to Israel is possible later in the year, why don’t we celebrate our youngest son’s bar mitzvah with him and his classmates in the Jewish state?

It’s too soon to know what travel restrictions will look like, but it’s a suggestion that we’re taking seriously. Even if somehow things open up and we’re allowed to have a larger gathering, now that we’ve started brainstorming new ways to celebrate, a family trip to Israel sounds like the most appealing option.

What first looked like a limitation on our son’s bar mitzvah celebrations might wind up making them even more meaningful. Having to rethink our son’s bar mitzvah has helped us focus on what truly matters in life: our family, being together, and celebrating our son’s growing up and gaining new skills. Whether we’re able to celebrate in Israel or quietly at home, that’s a lesson I’m glad we’ve learned. We’re looking forward to our son’s small, low key – and very meaningful – bar mitzvah.

A personal Mazel Tov for Rabbi Rachamim Pauli and Rabbi Shlomo Mimran. After years of learning together some sections of the Shulchan Aruch a few times, we finally managed to complete the Eben HaEzer Section. We are starting on Yeah Deah and of course have to review again sections that we learned for ordination and family purity as one forgets. With the help of HASHEM if we both live long enough we will complete this section and others too. We are continuing in our review of the laws of Shabbos as that is the most practical for us weekly.

Tribute to Spanish Diplomat who saved 5,000 Hungarian Jews. https://www.israelnationalnews.com/News/News.aspx/283386

Former Yeshiva Student bids to buy El Al. https://www.israelnationalnews.com/News/News.aspx/283387

As the unemployment situation worsens and the Charedim who voted for Netanyahu in lockdown, the Likud drops to 33 mandates in a new poll. https://www.israelnationalnews.com/News/News.aspx/283422

Revolutionary blood treatment for cancer patients in Sheba Hospital. https://www.israelnationalnews.com/News/News.aspx/283420


Knesset still no aid for businesses. https://www.ynetnews.com/article/6F6XPJY5D


Israel becomes the largest importer of Cannabis. https://www.israelnationalnews.com/News/News.aspx/283470



Great galaxy wall discovered over the South Pole. https://www.israelnationalnews.com/News/News.aspx/283619


Inyanay Diyoma


IDF succeeded in infiltrating Hamas leadership. https://www.israelnationalnews.com/News/News.aspx/283375

It is not a surprise to hear on Friday night or Shabbos afternoon fireworks from Arab Weddings in one or more villages. But Shabbos morning was so many popping explosions that it brought me back to the border with Southern Lebanon 1977. Hours of non-stop explosions close by and all the way up towards Beit Horon, Beit Sera. I only hope that these explosions were not armed struggle practice as it sounded more like weapons firing. https://www.israelnationalnews.com/News/News.aspx/283384

Another explosion in Iran this time private home. https://www.israelnationalnews.com/News/News.aspx/283384

Herd immunity achieved in Williamsburg Brooklyn. https://www.wnd.com/2020/07/4835699/




Israel ranked 3rd in the number of Covid infections classified in/with Europe. https://www.israelnationalnews.com/News/News.aspx/283371

Sino-Israeli relations need review. https://www.ynetnews.com/article/Skcqk0Hyv

Lebanese economy falls apart $ in demand. https://www.ynetnews.com/article/HyEBvDXkD

NFL Steelers Banner Jews are a minority too. https://www.israelnationalnews.com/News/News.aspx/283328


Police are violent towards Charedim. https://www.israelnationalnews.com/News/News.aspx/283390

Plan to bring French Jewry to Israel. https://www.israelnationalnews.com/News/News.aspx/283394

Iranian Government wobbly. https://www.ynetnews.com/article/r13SiaZyw

Israel detains many protestors. https://www.ynetnews.com/article/rJpkTfO1P

Virus tests thrown away due to overload. https://www.ynetnews.com/article/S1h9Km00yw

There are two Hebrew Words for Wise Guy one is Yiddish-Hebrew Uber Chacham and the other is modern Hebrew Chachmolog. That is what happened with the Israeli Government, Arabs and Charedim. Like good citizens, they got tested for Covid19 and only their areas ended up in lockdown. Guess what? They are staying at home and not being tested positive or negative. So the Arabs and the Charedim will spread the virus but will not be in lockdown. The statistics and active patients will be all off. Brilliant leaders and they may leave Netanyahu’s coalition and make a government with Bennett and Ganz. Mismanagement! Death toll rises to 362. https://www.israelnationalnews.com/News/News.aspx/283397
Hospital Dr. says avoid the Shin Bet Quarantine leave your phone at home. https://www.israelnationalnews.com/News/News.aspx/283418

Netanyahu rebukes Labor Minister who tells the truth about the economic bailout for independent people. https://www.israelnationalnews.com/News/News.aspx/283410

PLO imposes a stronger curfew. https://www.ynetnews.com/article/BJfVr0OJv


Florida has over 15,000 cases in one day as with schools out and no compulsive masks, cases rise. https://www.israelnationalnews.com/News/News.aspx/283434

Iranian-Chinese Economic Partnership. https://www.israelnationalnews.com/News/News.aspx/283433

Revolutionary blood treatment for cancer patients in Sheba Hospital. https://www.israelnationalnews.com/News/News.aspx/283420

Israeli Intelligence and the war in Iran. https://www.israelnationalnews.com/News/News.aspx/283429

Ed-Op Caroline Glick must help diaspora. https://www.israelnationalnews.com/News/News.aspx/283419




Lebanese Christians against Hezballah. https://www.ynetnews.com/article/ryZOTtd1P


Couple dies a week apart from Covid. https://www.israelnationalnews.com/News/News.aspx/283462

Iranian Militia seizes assets of Yemenites. https://www.israelnationalnews.com/News/News.aspx/283474


Hezballah has 28 production sites for missiles that can hit all of Israel. https://www.ynetnews.com/article/H1JiRf9Jw

Corona in the IDF triples in 9 days. https://www.israelnationalnews.com/News/News.aspx/283519

Sweden funds anti-Israel Org. https://www.ynetnews.com/article/Hy11KSg9yD

Soldier wounded in training accident. https://www.israelnationalnews.com/News/News.aspx/283497


NYPD looking for antisemitic attackers. https://www.israelnationalnews.com/News/News.aspx/283507


Ed-Op Time to reassess Israeli-Sino relations. https://www.ynetnews.com/article/Skcqk0Hyv

Trump not interested in deal with China after Hong Kong, Virus and possibly Iran. https://www.israelnationalnews.com/News/News.aspx/283581

Corona cases rise but no results of measures taken two weeks ago. https://www.israelnationalnews.com/News/News.aspx/283575


Anti-Netanyahu riots in Yerushalayim 50 arrested. https://www.israelnationalnews.com/News/News.aspx/283576

Ed-Op Hannity Biden will radically change the USA. https://www.foxnews.com/media/hannity-biden-trump-2020-election-aoc



Ed-Op Vered a nation of liars. https://www.ynetnews.com/article/rkoZkv3Jw




Schools to open through grade 4 others remote children will be in capsules aka bubbles.





Bari Weiss in scathing attack on NYT. https://www.israelnationalnews.com/News/News.aspx/283566

Stopping financing anti-Israel groups. https://www.israelnationalnews.com/News/News.aspx/283574


New Cholesterol treatment for Corona. https://www.israelnationalnews.com/News/News.aspx/283530

Ukraine bars Israeli visits to Uman. https://www.israelnationalnews.com/News/News.aspx/283539

Leader of Uman prayers dies from Covid. https://www.israelnationalnews.com/News/News.aspx/283609

Moderna Vaccine Finishes Phase 1. https://www.ynetnews.com/article/Skd1VMhyP

Russian Hackers try to steal vaccine info. https://www.israelnationalnews.com/News/News.aspx/283684

Dr. tests positive for Corona a 2nd time. https://www.israelnationalnews.com/News/News.aspx/283708






Great galaxy wall discovered over the South Pole. https://www.israelnationalnews.com/News/News.aspx/283619

Have a healthy and good Shabbos Rest. Remember from Rosh Chodesh Av aka Menachem Av that will start Tuesday Night and Wednesday. From that time no meat is eaten or wine is drunk during weekdays except for a Mitzvah Meal. Clean garments should be put on and taken off before the 9 days. Some permit for Havdalah but most authorities hold only beer, tea or coffee can be drunk for Havdalah.
Rachamim Pauli